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Crypto-Judaism
Crypto-Judaism is the secret adherence to Judaism while publicly professing to be of another faith; practitioners are referred to as "crypto-Jews" (origin from Greek kryptos – κρυπτός, 'hidden').
The term is especially applied historically to Spanish and Portuguese Jews who outwardly professed Catholicism, also known as Conversos, Marranos, or the Anusim. The phenomenon is especially associated with medieval Spain, following the Massacre of 1391 and the expulsion of the Jews in 1492. After 1492 in Spain and 1497 in Portugal, officially they no longer existed. The Spanish Inquisition and the Portuguese Inquisition were established to monitor converted Jews and Muslims and their descendants for their continued adherence to Christian faith and practice, with severe penalties for those convicted of secretly continuing to practice their original beliefs. Information about secretly observant Jews largely survives in Inquisition cases against individuals.
Officially, Jews who converted in Spain during the 14th and 15th centuries were known as Cristianos Nuevos (New Christians) but were commonly called conversos (converts to Christianity). Spain and Portugal issued edicts restricting their rights in the mother countries of Spain and Portugal and Spanish and Portuguese overseas territories in the Americas.
Although only Cristianos Viejos (Old Christians) who could prove limpieza de sangre ("cleanliness or purity of blood") descended from Christian Iberian European ancestry only, without "tainting" of any Jewish ancestry or Muslim Berber/Arab ancestry, were allowed to officially migrate to the New World Spanish possessions, many Christian conversos with Jewish antecedents went to the Spanish possessions, using forged limpieza de sangre documents, or they entered the Spanish possessions via Portuguese Brazil, particularly 1580–1640 when Spain and Portugal were ruled by the same monarch. The entry requirements to the Portuguese colony of Brazil were more lax and also less rigorously enforced.
Despite the dangers of the Spanish Inquisition in Iberia and the Inquisitions established in Mexico City; Lima, Peru; and Cartagena de Indias in what is now Colombia, many conversos continued to secretly and discreetly practice Jewish rituals in the home.
After the Alhambra decree of March 1492, which mandated conversion to Christianity or exile for Jews, numerous conversos, also called Xueta (or Chueta) in the Balearic Islands ruled by Spain, publicly professed Roman Catholicism but privately adhered to Judaism, even throughout the Spanish Inquisition.
According to the Encyclopaedia Judaica, several incidents of forced conversions happened prior to 1492 and outside of Iberia. One of the earliest conversions happened a century after the Fall of Rome and was in Clermont-Ferrand. After a member of the Jewish community in Clermont-Ferrand became a Jewish Christian and was persecuted by other members of the community for doing so, the cavalcade in which he was marching persecuted his persecutors in turn:
The participants in the procession then made an attack "which destroyed [the synagogue] completely, razing it to the grounds." Subsequently, Bishop *Avitus directed a letter to the Jews in which he disclaimed the use of compulsion to make them adopt Christianity, but announced at the end of the missive: "Therefore if ye be ready to believe as I do, be one flock with us, and I shall be your pastor; but if ye be not ready, depart from this place." The community hesitated for three days before making a decision. Finally the majority, some 500, accepted Christianity. The Christians in Clermont greeted the event with rejoicing: "Candles were lit, the lamps shone, the whole city radiated with the light of the snow-white flock" (i.e., the forced converts). The Jews who preferred exile left for *Marseilles (Gregory of Tours, Histories, 5:11). The poet Venantius Fortunatus composed a poem to commemorate the occasion. In 582 the Frankish king Chilperic compelled numerous Jews to adopt Christianity. Again the anusim were not wholehearted in their conversion, for "some of them, cleansed in body but not in heart, denied God, and returned to their ancient perfidy, so that they were seen keeping the Sabbath, as well as Sunday" (ibid., 6:17).
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Crypto-Judaism
Crypto-Judaism is the secret adherence to Judaism while publicly professing to be of another faith; practitioners are referred to as "crypto-Jews" (origin from Greek kryptos – κρυπτός, 'hidden').
The term is especially applied historically to Spanish and Portuguese Jews who outwardly professed Catholicism, also known as Conversos, Marranos, or the Anusim. The phenomenon is especially associated with medieval Spain, following the Massacre of 1391 and the expulsion of the Jews in 1492. After 1492 in Spain and 1497 in Portugal, officially they no longer existed. The Spanish Inquisition and the Portuguese Inquisition were established to monitor converted Jews and Muslims and their descendants for their continued adherence to Christian faith and practice, with severe penalties for those convicted of secretly continuing to practice their original beliefs. Information about secretly observant Jews largely survives in Inquisition cases against individuals.
Officially, Jews who converted in Spain during the 14th and 15th centuries were known as Cristianos Nuevos (New Christians) but were commonly called conversos (converts to Christianity). Spain and Portugal issued edicts restricting their rights in the mother countries of Spain and Portugal and Spanish and Portuguese overseas territories in the Americas.
Although only Cristianos Viejos (Old Christians) who could prove limpieza de sangre ("cleanliness or purity of blood") descended from Christian Iberian European ancestry only, without "tainting" of any Jewish ancestry or Muslim Berber/Arab ancestry, were allowed to officially migrate to the New World Spanish possessions, many Christian conversos with Jewish antecedents went to the Spanish possessions, using forged limpieza de sangre documents, or they entered the Spanish possessions via Portuguese Brazil, particularly 1580–1640 when Spain and Portugal were ruled by the same monarch. The entry requirements to the Portuguese colony of Brazil were more lax and also less rigorously enforced.
Despite the dangers of the Spanish Inquisition in Iberia and the Inquisitions established in Mexico City; Lima, Peru; and Cartagena de Indias in what is now Colombia, many conversos continued to secretly and discreetly practice Jewish rituals in the home.
After the Alhambra decree of March 1492, which mandated conversion to Christianity or exile for Jews, numerous conversos, also called Xueta (or Chueta) in the Balearic Islands ruled by Spain, publicly professed Roman Catholicism but privately adhered to Judaism, even throughout the Spanish Inquisition.
According to the Encyclopaedia Judaica, several incidents of forced conversions happened prior to 1492 and outside of Iberia. One of the earliest conversions happened a century after the Fall of Rome and was in Clermont-Ferrand. After a member of the Jewish community in Clermont-Ferrand became a Jewish Christian and was persecuted by other members of the community for doing so, the cavalcade in which he was marching persecuted his persecutors in turn:
The participants in the procession then made an attack "which destroyed [the synagogue] completely, razing it to the grounds." Subsequently, Bishop *Avitus directed a letter to the Jews in which he disclaimed the use of compulsion to make them adopt Christianity, but announced at the end of the missive: "Therefore if ye be ready to believe as I do, be one flock with us, and I shall be your pastor; but if ye be not ready, depart from this place." The community hesitated for three days before making a decision. Finally the majority, some 500, accepted Christianity. The Christians in Clermont greeted the event with rejoicing: "Candles were lit, the lamps shone, the whole city radiated with the light of the snow-white flock" (i.e., the forced converts). The Jews who preferred exile left for *Marseilles (Gregory of Tours, Histories, 5:11). The poet Venantius Fortunatus composed a poem to commemorate the occasion. In 582 the Frankish king Chilperic compelled numerous Jews to adopt Christianity. Again the anusim were not wholehearted in their conversion, for "some of them, cleansed in body but not in heart, denied God, and returned to their ancient perfidy, so that they were seen keeping the Sabbath, as well as Sunday" (ibid., 6:17).