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Cup-bearer
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Cup-bearer
A cup-bearer was historically an officer of high rank in royal courts, whose duty was to pour and serve the drinks at the royal table. On account of the constant fear of plots and intrigues (such as poisoning), a person had to be regarded as thoroughly trustworthy to hold the position. He would guard against poison in the king's cup, and was sometimes required to swallow some of the drink before serving it. His confidential relations with the king often gave him a position of great influence.
Egyptian hieroglyph for a cup-bearer
The cup-bearer as an honorific role, for example as the Egyptian hieroglyph for "cup-bearer", was used as late as 196 BC in the Rosetta Stone for the Kanephoros cup-bearer Areia, daughter of Diogenes; each Ptolemaic Decree starting with the Decree of Canopus honored a cup-bearer. A much older role was the appointment of Sargon of Akkad as cup-bearer in the 23rd century BC.
Cup-bearers are mentioned several times in the Bible.
The position is first mentioned in Genesis 40:1, although the Hebrew word (elsewhere translated as "cup-bearer") is here sometimes rendered as "butler". The phrase "chief of the butlers" (Genesis 40:2) accords with the fact that there were often a number of such officials under one as chief. In the Post-exilic period, Nehemiah rose to the high ranking palace position of cup-bearer to King Artaxerxes, the sixth King of the Median / Persian Empire. The position placed his life on the line every day, but gave Nehemiah authority and high pay. He was held in high esteem by Artaxerxes, as the record shows. His financial ability would indicate that the office was a lucrative one.
Cup-bearers are mentioned further in 1 Kings 10:5, and 2 Chronicles 9:4, where they, among other evidences of royal splendor, are stated to have impressed the Queen of Sheba with Solomon's glory. The title Rabshakeh (Isaiah 36:2), once thought to mean "chief of the cup-bearers" is now given a different derivation and explained as "chief of the officers" or "princes".[full citation needed]
In Greek mythology, Hebe, the goddess of youth, was the original cup-bearer to the Greek gods of Mount Olympus, serving them nectar and ambrosia. Hebe is the daughter of Zeus and Hera and is described performing her duties as cup-bearer in the Iliad:
The gods were seated near to Zeus in council,
upon a golden floor. Graciously Hêbê
served them nectar, as with cups of gold
they toasted one another, looking down
toward the stronghold of Ilion.
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Cup-bearer
A cup-bearer was historically an officer of high rank in royal courts, whose duty was to pour and serve the drinks at the royal table. On account of the constant fear of plots and intrigues (such as poisoning), a person had to be regarded as thoroughly trustworthy to hold the position. He would guard against poison in the king's cup, and was sometimes required to swallow some of the drink before serving it. His confidential relations with the king often gave him a position of great influence.
Egyptian hieroglyph for a cup-bearer
The cup-bearer as an honorific role, for example as the Egyptian hieroglyph for "cup-bearer", was used as late as 196 BC in the Rosetta Stone for the Kanephoros cup-bearer Areia, daughter of Diogenes; each Ptolemaic Decree starting with the Decree of Canopus honored a cup-bearer. A much older role was the appointment of Sargon of Akkad as cup-bearer in the 23rd century BC.
Cup-bearers are mentioned several times in the Bible.
The position is first mentioned in Genesis 40:1, although the Hebrew word (elsewhere translated as "cup-bearer") is here sometimes rendered as "butler". The phrase "chief of the butlers" (Genesis 40:2) accords with the fact that there were often a number of such officials under one as chief. In the Post-exilic period, Nehemiah rose to the high ranking palace position of cup-bearer to King Artaxerxes, the sixth King of the Median / Persian Empire. The position placed his life on the line every day, but gave Nehemiah authority and high pay. He was held in high esteem by Artaxerxes, as the record shows. His financial ability would indicate that the office was a lucrative one.
Cup-bearers are mentioned further in 1 Kings 10:5, and 2 Chronicles 9:4, where they, among other evidences of royal splendor, are stated to have impressed the Queen of Sheba with Solomon's glory. The title Rabshakeh (Isaiah 36:2), once thought to mean "chief of the cup-bearers" is now given a different derivation and explained as "chief of the officers" or "princes".[full citation needed]
In Greek mythology, Hebe, the goddess of youth, was the original cup-bearer to the Greek gods of Mount Olympus, serving them nectar and ambrosia. Hebe is the daughter of Zeus and Hera and is described performing her duties as cup-bearer in the Iliad:
The gods were seated near to Zeus in council,
upon a golden floor. Graciously Hêbê
served them nectar, as with cups of gold
they toasted one another, looking down
toward the stronghold of Ilion.