Recent from talks
Dan Jacobson
Knowledge base stats:
Talk channels stats:
Members stats:
Dan Jacobson
Dan Jacobson (7 March 1929 – 12 June 2014) was a South African novelist, short story writer, critic and essayist of Lithuanian Jewish descent.
Dan Jacobson was born 7 March 1929, in Johannesburg, South Africa, where his parents' families had come to avoid the persecution of Jews and to escape poverty in their European homelands. His father, Hyman Michael Jacobson, was born in Ilūkste, Latvia, in 1885. His mother, Liebe (Melamed) Jacobson, was born in Kelme, Lithuania, in 1895. Jacobson had two older brothers, Israel Joshua and Hirsh, and a younger sister, Aviva. His mother's family emigrated to South Africa in 1920, after the death of his grandfather. His grandfather, Heshel Melamed, was a rabbi, and refused to leave Lithuania after traveling to the United States and finding that many Jews were not following their religion. Jacobson later wrote in his memoir Heshel's Kingdom about his travels back to Lithuania to find out more information about his grandfather.
When Dan was four, the family moved from Johannesburg to Kimberley, which was then under British control. The city had once been a huge diamond mining center, but the mines had closed and the town was in decline. However, the De Beers Consolidated Mines Company continued to have great influence. He attended a public school and learned English. During his childhood, he became aware of the ways that different people were treated based on their race, religion, economic status, and social status. In his autobiography Time and Time Again, he refers to the many classes of people in his community: "The Africans lived either in rooms in the back yards of their employers' houses or in sprawling, dusty, tatterdemalion 'locations'; the Cape Coloureds (South African name for people of mixed race) lived in their parts of town; the whites in theirs. Interspersed among these groups were smaller communities: Indians and Chinese among the non-whites, Jews and Greeks among the whites. As for the major division among the whites themselves, that between English-speaking and Afrikaans-speaking, or Briton and Boer.… All these peoples met in the streets, they did business with one another, but just about every aspect of their social life was severely segregated. To sit together in the same room with anyone of a darker skin than their own was a moral impossibility for most whites." He later recalled that many of his Jewish friends and acquaintances sympathized with the blacks in South Africa. He began to observe the ways that the government, churches, and the newspapers justified the ill treatment of blacks.
At the age of 11, an event occurred that affected Jacobson for the rest of his life. After helping a boy rescue his book bag from a filthy trash bin, he went to school unaware that he had gotten dirt on the back of his legs. When his teacher mentioned the dirt in front of the class, several of the boys made fun of him and led the class in ignoring him for six to eight weeks. He was stunned at the mob mentality, seeing how a few leaders of the class could control the actions of the entire group. Paul Gready writes in Research in African Literatures: "A childhood experience of bullying and ostracism was something from which Jacobson was 'never to wholly recover."'
The Jewish community in Kimberley was a strong one. More Lithuanian Jews traveled to South Africa in the early 20th century than to any other country except the United States. Many were hoping to follow in the footsteps of Sammy Marks, a Lithuanian who had made his fortune in the diamond mines. The Jewish community grew even closer together in the 1930s as Nazism rose, and they felt connected to Jews around the world. Jacobson's parents were not particularly religious, but his father insisted that the children attend synagogue and Hebrew lessons, because, as Jacobson later wrote, "To have done less, especially as the Nazi madness swept across Europe, would have seemed to him spineless, even treacherous." Jacobson attended, but usually under protest. Jacobson attended Boys' High School in Kimberley and graduated at the age of 16. He went on to the University of Witwatersrand in Johannesburg, where he graduated at the top of his class with a bachelor's degree in English Literature. Following his graduation in 1948, he worked as a laborer in an Israeli kibbutz for about a year. Then he got a job as a teacher at a Jewish school in London. In less than a year, he was asked to leave, according to a published memoir, because he told the pupils about evolution, thereby contradicting the teachings of Orthodox Judaism.
He returned to Johannesburg in 1951 and worked for the South African Jewish Board of Deputies as a public relations assistant and then as a journalist for Press Digest. In 1952 he returned to Kimberley to work as a correspondence secretary on his father's cattle farm. During this period he became determined to be a writer. His first literary success occurred with a short story entitled "The Box", which was published in Commentary. It was followed by other short stories in Harpers Bazaar, The New Yorker, and other magazines.
In February 1954, he married Margaret Pye, whom he had met while working in London.
His first novel, The Trap, was released in 1955, followed by A Dance in the Sun in 1956. Both books draw upon his childhood experiences. Together the two books earned him a yearlong creative writing fellowship at Stanford University in California. During his time at Stanford, he completed his third novel, The Price of Diamonds, which was also set in South Africa but was a lighthearted comedy–mystery with a moral message. All three books dealt with prejudice and racism. He returned to England in 1957, determined to seek greater depth in his writing. In 1959, he received the John Llewelyn Rhys Award for fiction for his collection of short stories, A Long Way from London. In 1960, The Evidence of Love was published. It dealt with the racism involved in a romantic relationship between a black man and a white woman who were put in prison for getting married. In 1964, he received the W. Somerset Maugham Award for his first collection of essays, Time of Arrival. One of his short stories, "The Zulu and the Zeide", was adapted into a musical and produced on Broadway in 1965. In 1966, he published The Beginners, a longer, in-depth novel following the lives of a Jewish family after their emigration to South Africa. It was a great literary success.
Hub AI
Dan Jacobson AI simulator
(@Dan Jacobson_simulator)
Dan Jacobson
Dan Jacobson (7 March 1929 – 12 June 2014) was a South African novelist, short story writer, critic and essayist of Lithuanian Jewish descent.
Dan Jacobson was born 7 March 1929, in Johannesburg, South Africa, where his parents' families had come to avoid the persecution of Jews and to escape poverty in their European homelands. His father, Hyman Michael Jacobson, was born in Ilūkste, Latvia, in 1885. His mother, Liebe (Melamed) Jacobson, was born in Kelme, Lithuania, in 1895. Jacobson had two older brothers, Israel Joshua and Hirsh, and a younger sister, Aviva. His mother's family emigrated to South Africa in 1920, after the death of his grandfather. His grandfather, Heshel Melamed, was a rabbi, and refused to leave Lithuania after traveling to the United States and finding that many Jews were not following their religion. Jacobson later wrote in his memoir Heshel's Kingdom about his travels back to Lithuania to find out more information about his grandfather.
When Dan was four, the family moved from Johannesburg to Kimberley, which was then under British control. The city had once been a huge diamond mining center, but the mines had closed and the town was in decline. However, the De Beers Consolidated Mines Company continued to have great influence. He attended a public school and learned English. During his childhood, he became aware of the ways that different people were treated based on their race, religion, economic status, and social status. In his autobiography Time and Time Again, he refers to the many classes of people in his community: "The Africans lived either in rooms in the back yards of their employers' houses or in sprawling, dusty, tatterdemalion 'locations'; the Cape Coloureds (South African name for people of mixed race) lived in their parts of town; the whites in theirs. Interspersed among these groups were smaller communities: Indians and Chinese among the non-whites, Jews and Greeks among the whites. As for the major division among the whites themselves, that between English-speaking and Afrikaans-speaking, or Briton and Boer.… All these peoples met in the streets, they did business with one another, but just about every aspect of their social life was severely segregated. To sit together in the same room with anyone of a darker skin than their own was a moral impossibility for most whites." He later recalled that many of his Jewish friends and acquaintances sympathized with the blacks in South Africa. He began to observe the ways that the government, churches, and the newspapers justified the ill treatment of blacks.
At the age of 11, an event occurred that affected Jacobson for the rest of his life. After helping a boy rescue his book bag from a filthy trash bin, he went to school unaware that he had gotten dirt on the back of his legs. When his teacher mentioned the dirt in front of the class, several of the boys made fun of him and led the class in ignoring him for six to eight weeks. He was stunned at the mob mentality, seeing how a few leaders of the class could control the actions of the entire group. Paul Gready writes in Research in African Literatures: "A childhood experience of bullying and ostracism was something from which Jacobson was 'never to wholly recover."'
The Jewish community in Kimberley was a strong one. More Lithuanian Jews traveled to South Africa in the early 20th century than to any other country except the United States. Many were hoping to follow in the footsteps of Sammy Marks, a Lithuanian who had made his fortune in the diamond mines. The Jewish community grew even closer together in the 1930s as Nazism rose, and they felt connected to Jews around the world. Jacobson's parents were not particularly religious, but his father insisted that the children attend synagogue and Hebrew lessons, because, as Jacobson later wrote, "To have done less, especially as the Nazi madness swept across Europe, would have seemed to him spineless, even treacherous." Jacobson attended, but usually under protest. Jacobson attended Boys' High School in Kimberley and graduated at the age of 16. He went on to the University of Witwatersrand in Johannesburg, where he graduated at the top of his class with a bachelor's degree in English Literature. Following his graduation in 1948, he worked as a laborer in an Israeli kibbutz for about a year. Then he got a job as a teacher at a Jewish school in London. In less than a year, he was asked to leave, according to a published memoir, because he told the pupils about evolution, thereby contradicting the teachings of Orthodox Judaism.
He returned to Johannesburg in 1951 and worked for the South African Jewish Board of Deputies as a public relations assistant and then as a journalist for Press Digest. In 1952 he returned to Kimberley to work as a correspondence secretary on his father's cattle farm. During this period he became determined to be a writer. His first literary success occurred with a short story entitled "The Box", which was published in Commentary. It was followed by other short stories in Harpers Bazaar, The New Yorker, and other magazines.
In February 1954, he married Margaret Pye, whom he had met while working in London.
His first novel, The Trap, was released in 1955, followed by A Dance in the Sun in 1956. Both books draw upon his childhood experiences. Together the two books earned him a yearlong creative writing fellowship at Stanford University in California. During his time at Stanford, he completed his third novel, The Price of Diamonds, which was also set in South Africa but was a lighthearted comedy–mystery with a moral message. All three books dealt with prejudice and racism. He returned to England in 1957, determined to seek greater depth in his writing. In 1959, he received the John Llewelyn Rhys Award for fiction for his collection of short stories, A Long Way from London. In 1960, The Evidence of Love was published. It dealt with the racism involved in a romantic relationship between a black man and a white woman who were put in prison for getting married. In 1964, he received the W. Somerset Maugham Award for his first collection of essays, Time of Arrival. One of his short stories, "The Zulu and the Zeide", was adapted into a musical and produced on Broadway in 1965. In 1966, he published The Beginners, a longer, in-depth novel following the lives of a Jewish family after their emigration to South Africa. It was a great literary success.