Dean H. Kenyon (born 1939) is an American biophysicist and professor emeritus of biology at San Francisco State University. He is a young Earth creationist and one of the proponents of the intelligent design movement. He is the author of the 1969 book Biochemical Predestination.

Kenyon became a creationist around 1976, and gave testimony defending creation science during the court cases McLean v. Arkansas and Edwards v. Aguillard. During the latter case, he co-authored the creation science supplementary textbook Of Pandas and People. The case decision went against teaching creation science in public schools, and the authors then altered all references to creationism to refer to intelligent design before the book was published in 1989. He subsequently became a fellow of the Discovery Institute, and continued to endorse young Earth creationism.

Kenyon graduated with honors from the University of Chicago with a Bachelor of Science in physics in 1961 as a member of Phi Beta Kappa. As an undergraduate, he developed an interest in origin of life research after attending the Darwin Centennial Celebration in 1959. He then earned his Ph.D. in biophysics from Stanford University in 1965. His doctoral dissertation was titled, "Photochemistry of DL-phenylalanine". After receiving his doctorate, he completed research as a postdoctoral fellow of the National Science Foundation in chemical biodynamics at the University of California, Berkeley, under Nobel laureate Melvin Calvin. He then was a research associate at the Ames Research Center from 1965 to 1966.

In 1966, Kenyon started as an assistant professor of biology at San Francisco State University and became emeritus in 2001.

In 1969, Kenyon co-authored Biochemical Predestination with Gary Steinman. Chemist Stephen Berry explained Kenyon's and Steinman's theory as "describing the following causal chain: the properties of the chemical elements dictate the types of monomers that can be formed in prebiotic syntheses, which then dictate the properties of the occurring polymers, which finally dictate the properties of the first eobionts and all succeeding cells." Kenyon's work was about virus production.

During the 1969–1970 academic year he was "on a fellowship at the Graduate Theological Union in Berkeley, where he reviewed the contemporary literature on the relationship of science and religion." Then in 1974, he was a visiting scholar to Trinity College, Oxford.

Kenyon states that his views changed around 1976 after exposure to the work of young Earth creationists:

Then in 1976, a student gave me a book by A.E. Wilder-Smith, The Creation of Life: A Cybernetic Approach to Evolution. Many pages of that book deal with arguments against Biochemical Predestination, and I found myself hard-pressed to come up with a counter-rebuttal. Eventually, several other books and articles by neo-creationists came to my attention. I read some of Henry Morris' books, in particular, The Genesis Flood. I'm not a geologist, and I don't agree with everything in that book, but what stood out was that here was a scientific statement giving a very different view of earth history. Though the book doesn't deal with the subject of the origin of life per se, it had the effect of suggesting that it is possible to have a rational alternative explanation of the past.