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Dharmadhatu
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Dharmadhatu
Dharmadhatu (Sanskrit: धर्मधातु, romanized: Dharmadhātu, lit. 'Realm of Ultimate Reality'; Tibetan: ཆོས་ཀྱི་དབྱིངས་, Wylie: Chos kyi dbying, THL: Chökyi Ying; Chinese: 法界) is the 'dimension', 'realm' or 'sphere' (dhātu) of the Dharma or Absolute Reality. Entire Dharmadhatu was filled with an infinite number of buddha-lands (Sanskrit: buddhakṣetra) with ineffable number of Buddhas. This realm is beyond of everything, and it is visible only to Buddhas and all other Bodhisattvas in existence.
In Mahayana Buddhism, dharmadhatu means "realm of all phenomena", "realm of all things" (the entire universe with all visible and invisible things) or "realm of eternal truth". It is referred to by several analogous terms from Mahayana Buddhist philosophy, such as tathātā (reality "as-it-is"), śūnyatā (emptiness), pratitya-samutpada (dependent co-arising) and eternal Buddha. It is the "deepest nature, or essence".
Dharmadhatu is the purified mind in its natural state, free of obscurations. It is the essence-quality or primal nature of mind, the fundamental ground of consciousness of the trikaya, which is accessed via the mindstream.[citation needed]
When the buddha-nature has been realised, dharmadhatu is also referred to as the Dharmakāya, the Body of Dharma Truth.
It is associated with supreme cosmic buddha Vairocana.
Kang-nam Oh traces the origin of dharmadhatu to the Avatamsaka Sutra. It has been further developed by the Hua-yen school:
This idea of dharmadhatu-pratītyasamutpāda which was originally found in the Avataṁsaka-sūtra or Hua-yen ching, was fully developed by the Hua-yen school into a systematic doctrine palatable to the Chinese intellectual taste. The dharmadhatu doctrine can be said to have been, by and large, set forth by Tu-shun (557~640 C.E.), formulated by Chih-yen (602~668), systematized by Fa-tsang (643~712), and elucidated by Ch’eng-kuan (ca. 737~838) and Tsung-mi (780~841).
The Śrīmālādevī Sūtra (3rd century CE), also named The Lion's Roar of Queen Srimala, centers on the teaching of the tathagatagarbha as "ultimate soteriological principle". It states that the tathagata-garbha is the "embryo" of the Dharmadhatu and the Dharmakaya:
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Dharmadhatu
Dharmadhatu (Sanskrit: धर्मधातु, romanized: Dharmadhātu, lit. 'Realm of Ultimate Reality'; Tibetan: ཆོས་ཀྱི་དབྱིངས་, Wylie: Chos kyi dbying, THL: Chökyi Ying; Chinese: 法界) is the 'dimension', 'realm' or 'sphere' (dhātu) of the Dharma or Absolute Reality. Entire Dharmadhatu was filled with an infinite number of buddha-lands (Sanskrit: buddhakṣetra) with ineffable number of Buddhas. This realm is beyond of everything, and it is visible only to Buddhas and all other Bodhisattvas in existence.
In Mahayana Buddhism, dharmadhatu means "realm of all phenomena", "realm of all things" (the entire universe with all visible and invisible things) or "realm of eternal truth". It is referred to by several analogous terms from Mahayana Buddhist philosophy, such as tathātā (reality "as-it-is"), śūnyatā (emptiness), pratitya-samutpada (dependent co-arising) and eternal Buddha. It is the "deepest nature, or essence".
Dharmadhatu is the purified mind in its natural state, free of obscurations. It is the essence-quality or primal nature of mind, the fundamental ground of consciousness of the trikaya, which is accessed via the mindstream.[citation needed]
When the buddha-nature has been realised, dharmadhatu is also referred to as the Dharmakāya, the Body of Dharma Truth.
It is associated with supreme cosmic buddha Vairocana.
Kang-nam Oh traces the origin of dharmadhatu to the Avatamsaka Sutra. It has been further developed by the Hua-yen school:
This idea of dharmadhatu-pratītyasamutpāda which was originally found in the Avataṁsaka-sūtra or Hua-yen ching, was fully developed by the Hua-yen school into a systematic doctrine palatable to the Chinese intellectual taste. The dharmadhatu doctrine can be said to have been, by and large, set forth by Tu-shun (557~640 C.E.), formulated by Chih-yen (602~668), systematized by Fa-tsang (643~712), and elucidated by Ch’eng-kuan (ca. 737~838) and Tsung-mi (780~841).
The Śrīmālādevī Sūtra (3rd century CE), also named The Lion's Roar of Queen Srimala, centers on the teaching of the tathagatagarbha as "ultimate soteriological principle". It states that the tathagata-garbha is the "embryo" of the Dharmadhatu and the Dharmakaya: