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Educational perennialism

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Educational perennialism

Educational perennialism is a normative educational philosophy. Perennialists believe that the priority of education should be to teach principles that have persisted for centuries, not facts. Since people are human, one should teach first about humans, rather than machines or techniques, and about liberal, rather than vocational, topics.

Perennialism appears similar to essentialism but primarily emphasizes personal development, while essentialism focuses first on essential skills. Essentialist curricula tend to be more vocational and fact-based, and far less liberal and principle-based. Both philosophies are typically considered to be teacher-centered, as opposed to student-centered philosophies of education such as progressivism. Teachers associated with perennialism are authors of the Western masterpieces and are open to student criticism through the associated Socratic method.

The word "perennial" in secular perennialism suggests something that lasts an indefinite amount of time, recurs again and again, or is self-renewing. Robert Hutchins and Mortimer Adler promoted a universal curriculum based on the common and essential nature of all human beings and encompassing humanist and scientific traditions. Hutchins and Adler implemented these ideas with great success at the University of Chicago, where they still strongly influence the Undergraduate Common Core. Other notable figures in the movement include Stringfellow Barr and Scott Buchanan (who together initiated the Great Books program at St. John's College in Annapolis, Maryland), Mark Van Doren, Alexander Meiklejohn, and Sir Richard Livingstone, an English classicist with an American following. Inspired by Adler's lectures, Sister Miriam Joseph wrote a textbook on the scholastic trivium and taught it as the Freshman seminar at Saint Mary's College.

Secular perennialists espouse the idea that education should focus on the historical development of a continually advancing common orienting base of human knowledge and art, the timeless value of classic thought on central human issues by landmark thinkers, and revolutionary ideas critical to historical paradigm shifts or changes in worldview. A program of studies which is highly general, nonspecialized, and nonvocational is advocated. They firmly believe that exposure of all people to the development of thought by those most responsible for the evolution of the occidental oriented tradition is integral to the survival of the freedoms, human rights, and responsibilities inherent to a true democracy.

Adler states:

... our political democracy depends upon the reconstitution of our schools. Our schools are not turning out young people prepared for the high office and the duties of citizenship in a democratic republic. Our political institutions cannot thrive, they may not even survive, if we do not produce a greater number of thinking citizens, from whom some statesmen of the type we had in the 18th century might eventually emerge. We are, indeed, a nation at risk, and nothing but radical reform of our schools can save us from impending disaster... Whatever the price... the price we will pay for not doing it will be much greater.

Hutchins writes in the same vein:

The business of saying ... that people are not capable of achieving a good education is too strongly reminiscent of the opposition of every extension of democracy. This opposition has always rested on the allegation that the people were incapable of exercising the power they demanded. Always the historic statement has been verified: you cannot expect the slave to show the virtues of the free man unless you first set him free. When the slave has been set free, he has, in the passage of time, become indistinguishable from those who have always been free ... There appears to be an innate human tendency to underestimate the capacity of those who do not belong to "our" group. Those who do not share our background cannot have our ability. Foreigners, people who are in a different economic status, and the young seem invariably to be regarded as intellectually backward ...

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