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Cao Rui
Cao Rui (ⓘ) (204 or 205 – 22 January 239), courtesy name Yuanzhong, was the second emperor of the state of Cao Wei during the Three Kingdoms period. His parentage is in dispute: his mother, Lady Zhen, was Yuan Xi's wife, but she later remarried Cao Pi, the first ruler of Wei. Based on conflicting accounts of his age, Pei Songzhi calculated that, in order to be Cao Pi's son, Cao Rui could not have been 36 (by East Asian age reckoning) when he died as recorded, so the recorded age was in error; late-Qing scholars Lu Bi (卢弼) and Mao Guangsheng (冒广生) argued instead that Cao Rui was Yuan Xi's son.
Cao Rui's reign was viewed in many different ways throughout Chinese history. He devoted many resources into building palaces and ancestral temples, and his reign saw the stalemate between his empire, Shu Han, and Eastern Wu become more entrenched. His building projects and his desire to have many concubines (who numbered in the thousands) greatly exhausted the imperial treasury.
On his deathbed, he had no biological son. He passed the throne to his adopted son Cao Fang and entrusted him to the regency of Cao Shuang and Sima Yi. This would prove to be a fatal mistake for his clan, as Cao Shuang monopolised power and governed incompetently, eventually drawing a violent reaction from Sima Yi, who overthrew him in a coup d'état (Incident at the Gaoping Tombs). Sima Yi became in control of the Wei government from February 249, eventually allowing his grandson Sima Yan to usurp the throne in February 266. After his death, Cao Rui was posthumously honoured as "Emperor Ming" with the temple name "Liezu".
When Cao Rui was born (likely in 205), his grandfather Cao Cao was the paramount warlord of the Han dynasty, who had rendered Emperor Xian of Han a mere figurehead. His father Cao Pi was Cao Cao's oldest surviving son and the heir apparent. His mother Lady Zhen had been the wife of Yuan Shao's son Yuan Xi, but when she was seized by Cao Cao's army in c.mid-September 204, Cao Pi forced her to marry him, and she gave birth to Cao Rui only eight months after the wedding—leading to theories that Cao Rui was actually biologically Yuan Xi's son and not Cao Pi's. However, Cao Cao was fond of this grandson, and frequently ordered Rui to be at his side. Cao Cao even said, "It is because of you (Cao Rui) that my achievements can last three generations." Cao Pi, after his father's death in March 220, forced Emperor Xian to yield the throne to him and established Cao Wei in December of that year. Lady Zhen was not allowed to accompany him to the new capital Luoyang; in August 221, he forced her to commit suicide.
Because of what happened to Lady Zhen and Cao Rui's unclear origin, even though Cao Rui was the oldest of Cao Pi's sons, he was not created crown prince early in his father's reign, but was only created the Prince of Pingyuan in March 222. Sometime during his years as the Prince of Pingyuan, he married a daughter of an aristocrat, Lady Yu, as his wife and princess. He apparently had a cordial relationship with Lady Guo, who was created empress (in October 222); as she was sonless, his status as heir apparent was not seriously challenged. It is said that any thoughts that Cao Pi had at not making him heir was dissipated by a hunt; during that hunt, Cao Pi and Cao Rui had encountered a mother deer and a young deer. Cao Pi killed the mother deer with an arrow, and then ordered Cao Rui to kill the young deer. Cao Rui wept and said, "Your imperial majesty had already killed the mother, and I do not have the heart to kill the son as well." Cao Pi dropped his bow and arrows and became mournful.
In June 226, when Cao Pi became ill, he finally created Cao Rui crown prince. He died soon thereafter, and Cao Rui became emperor at the age of 21.
Cao Rui's reign was a paradoxical one in many ways. He was clearly intelligent and capable, and yet never fulfilled his potential in his governance of the country or in his military campaigns. He showed great compassion at times, and yet was capable of great cruelty. He carried out many acts that were beneficial for the empire and yet at least as many that were hurtful. Despite his uncle Cao Zhi's successive petitions, however, he continued the severe prohibitions against princes' holding of offices that his father Cao Pi had put in place, and this was commonly viewed by traditional historians as an eventual factor in the downfall of Cao Wei, as the Simas took power after Cao Rui's death without the imperial princes having any real ability to oppose them.
Cao Rui, a young adult when he became emperor, quickly showed a knack for finding capable officials to empower while maintaining steady control over them. His father had appointed three regents for him—his distant cousin Cao Zhen, the steady administrator Chen Qun, and the shrewd strategist Sima Yi. Once Cao Rui became emperor, however, he, while knowing the value of the advice of these senior officials, chose perhaps the best path to deal with them: honoring them and making them regional governors with full authority in the provinces they governed. By doing this, he showed that he was his own man while at the same time continued to receive the wisdom of their advice.
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Cao Rui
Cao Rui (ⓘ) (204 or 205 – 22 January 239), courtesy name Yuanzhong, was the second emperor of the state of Cao Wei during the Three Kingdoms period. His parentage is in dispute: his mother, Lady Zhen, was Yuan Xi's wife, but she later remarried Cao Pi, the first ruler of Wei. Based on conflicting accounts of his age, Pei Songzhi calculated that, in order to be Cao Pi's son, Cao Rui could not have been 36 (by East Asian age reckoning) when he died as recorded, so the recorded age was in error; late-Qing scholars Lu Bi (卢弼) and Mao Guangsheng (冒广生) argued instead that Cao Rui was Yuan Xi's son.
Cao Rui's reign was viewed in many different ways throughout Chinese history. He devoted many resources into building palaces and ancestral temples, and his reign saw the stalemate between his empire, Shu Han, and Eastern Wu become more entrenched. His building projects and his desire to have many concubines (who numbered in the thousands) greatly exhausted the imperial treasury.
On his deathbed, he had no biological son. He passed the throne to his adopted son Cao Fang and entrusted him to the regency of Cao Shuang and Sima Yi. This would prove to be a fatal mistake for his clan, as Cao Shuang monopolised power and governed incompetently, eventually drawing a violent reaction from Sima Yi, who overthrew him in a coup d'état (Incident at the Gaoping Tombs). Sima Yi became in control of the Wei government from February 249, eventually allowing his grandson Sima Yan to usurp the throne in February 266. After his death, Cao Rui was posthumously honoured as "Emperor Ming" with the temple name "Liezu".
When Cao Rui was born (likely in 205), his grandfather Cao Cao was the paramount warlord of the Han dynasty, who had rendered Emperor Xian of Han a mere figurehead. His father Cao Pi was Cao Cao's oldest surviving son and the heir apparent. His mother Lady Zhen had been the wife of Yuan Shao's son Yuan Xi, but when she was seized by Cao Cao's army in c.mid-September 204, Cao Pi forced her to marry him, and she gave birth to Cao Rui only eight months after the wedding—leading to theories that Cao Rui was actually biologically Yuan Xi's son and not Cao Pi's. However, Cao Cao was fond of this grandson, and frequently ordered Rui to be at his side. Cao Cao even said, "It is because of you (Cao Rui) that my achievements can last three generations." Cao Pi, after his father's death in March 220, forced Emperor Xian to yield the throne to him and established Cao Wei in December of that year. Lady Zhen was not allowed to accompany him to the new capital Luoyang; in August 221, he forced her to commit suicide.
Because of what happened to Lady Zhen and Cao Rui's unclear origin, even though Cao Rui was the oldest of Cao Pi's sons, he was not created crown prince early in his father's reign, but was only created the Prince of Pingyuan in March 222. Sometime during his years as the Prince of Pingyuan, he married a daughter of an aristocrat, Lady Yu, as his wife and princess. He apparently had a cordial relationship with Lady Guo, who was created empress (in October 222); as she was sonless, his status as heir apparent was not seriously challenged. It is said that any thoughts that Cao Pi had at not making him heir was dissipated by a hunt; during that hunt, Cao Pi and Cao Rui had encountered a mother deer and a young deer. Cao Pi killed the mother deer with an arrow, and then ordered Cao Rui to kill the young deer. Cao Rui wept and said, "Your imperial majesty had already killed the mother, and I do not have the heart to kill the son as well." Cao Pi dropped his bow and arrows and became mournful.
In June 226, when Cao Pi became ill, he finally created Cao Rui crown prince. He died soon thereafter, and Cao Rui became emperor at the age of 21.
Cao Rui's reign was a paradoxical one in many ways. He was clearly intelligent and capable, and yet never fulfilled his potential in his governance of the country or in his military campaigns. He showed great compassion at times, and yet was capable of great cruelty. He carried out many acts that were beneficial for the empire and yet at least as many that were hurtful. Despite his uncle Cao Zhi's successive petitions, however, he continued the severe prohibitions against princes' holding of offices that his father Cao Pi had put in place, and this was commonly viewed by traditional historians as an eventual factor in the downfall of Cao Wei, as the Simas took power after Cao Rui's death without the imperial princes having any real ability to oppose them.
Cao Rui, a young adult when he became emperor, quickly showed a knack for finding capable officials to empower while maintaining steady control over them. His father had appointed three regents for him—his distant cousin Cao Zhen, the steady administrator Chen Qun, and the shrewd strategist Sima Yi. Once Cao Rui became emperor, however, he, while knowing the value of the advice of these senior officials, chose perhaps the best path to deal with them: honoring them and making them regional governors with full authority in the provinces they governed. By doing this, he showed that he was his own man while at the same time continued to receive the wisdom of their advice.