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Fellowship of the New Life
The Fellowship of the New Life was a British organisation in the 19th century, most famous for a splinter group, the Fabian Society.
It was founded in 1883, by the Scottish intellectual Thomas Davidson. Fellowship members included the poet Edward Carpenter, animal rights activist Henry Stephens Salt, sexologist Havelock Ellis, feminist Edith Lees (who later married Ellis), novelist Olive Schreiner and future Fabian secretary Edward R. Pease. Future UK Prime Minister Ramsay MacDonald was briefly a member. According to MacDonald, the Fellowship's main influences were Henry David Thoreau and Ralph Waldo Emerson. The Fellowship published a journal called Seed-Time.
Its objective was "The cultivation of a perfect character in each and all." They wanted to transform society by setting an example of clean simplified living for others to follow. Many of the Fellowship's members advocated pacifism, vegetarianism and simple living, under the influence of Leo Tolstoy's ideas. But when some members also wanted to become politically involved to aid society's transformation, it was decided that a separate society, the Fabian Society, would also be set up. All members were free to attend both societies. The Fellowship of the New Life disbanded in 1898.
Although not a member, Patrick Geddes was influenced by some of the organisation's ideas.
Thomas Davidson was heavily influenced by the writings of Italian philosopher and priest Antonio Rosmini-Serbati. Upon studying and translating Rosmini's writings, Davidson began to formulate the idea that would lead to the creation of the Fellowship, that pure intelligence would lead to a better and higher society.
Beginning in 1883, Davidson gave several public lectures, and slowly a small group of like-minded individuals began gathering with him for meetings at his home in Chelsea, London. Between 1881 and 1885, Thomas Davidson held small meetings with this group of intellectuals. These meetings were designed to incorporate people who held similar ideals as Davidson, and to form a small society promoting the reorganisation of individual life. This reorganisation would then lead to slow progress towards a higher overall form of human society. Davidson was much more interested in discussion and meetings about this goal than scientific study or speculation.
Davidson was a major proponent of a structured philosophy about religion, ethics, and social reform. He was a man full of ideas and wanted these ideas to see the light of day through his new society. Maurice Adams, one of the first members of the Fellowship, wrote of Davidson " 'Intellectual Honesty' was his watchword, and what he had perhaps most at heart."
At a meeting on 16 November 1883, a summary of the society's goals was drawn up by Maurice Adams: "We, recognising the evils and wrongs that must beset men so long as our social life is based upon selfishness, rivalry, and ignorance, and desiring above all things to supplant it by a life based upon unselfishness, love, and wisdom, unite, for the purpose of realising the higher life among ourselves, and of inducing and enabling others to do the same. And we now form ourselves into a Society, to be called the Guild [Fellowship] of the New Life, to carry out this purpose."
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Fellowship of the New Life
The Fellowship of the New Life was a British organisation in the 19th century, most famous for a splinter group, the Fabian Society.
It was founded in 1883, by the Scottish intellectual Thomas Davidson. Fellowship members included the poet Edward Carpenter, animal rights activist Henry Stephens Salt, sexologist Havelock Ellis, feminist Edith Lees (who later married Ellis), novelist Olive Schreiner and future Fabian secretary Edward R. Pease. Future UK Prime Minister Ramsay MacDonald was briefly a member. According to MacDonald, the Fellowship's main influences were Henry David Thoreau and Ralph Waldo Emerson. The Fellowship published a journal called Seed-Time.
Its objective was "The cultivation of a perfect character in each and all." They wanted to transform society by setting an example of clean simplified living for others to follow. Many of the Fellowship's members advocated pacifism, vegetarianism and simple living, under the influence of Leo Tolstoy's ideas. But when some members also wanted to become politically involved to aid society's transformation, it was decided that a separate society, the Fabian Society, would also be set up. All members were free to attend both societies. The Fellowship of the New Life disbanded in 1898.
Although not a member, Patrick Geddes was influenced by some of the organisation's ideas.
Thomas Davidson was heavily influenced by the writings of Italian philosopher and priest Antonio Rosmini-Serbati. Upon studying and translating Rosmini's writings, Davidson began to formulate the idea that would lead to the creation of the Fellowship, that pure intelligence would lead to a better and higher society.
Beginning in 1883, Davidson gave several public lectures, and slowly a small group of like-minded individuals began gathering with him for meetings at his home in Chelsea, London. Between 1881 and 1885, Thomas Davidson held small meetings with this group of intellectuals. These meetings were designed to incorporate people who held similar ideals as Davidson, and to form a small society promoting the reorganisation of individual life. This reorganisation would then lead to slow progress towards a higher overall form of human society. Davidson was much more interested in discussion and meetings about this goal than scientific study or speculation.
Davidson was a major proponent of a structured philosophy about religion, ethics, and social reform. He was a man full of ideas and wanted these ideas to see the light of day through his new society. Maurice Adams, one of the first members of the Fellowship, wrote of Davidson " 'Intellectual Honesty' was his watchword, and what he had perhaps most at heart."
At a meeting on 16 November 1883, a summary of the society's goals was drawn up by Maurice Adams: "We, recognising the evils and wrongs that must beset men so long as our social life is based upon selfishness, rivalry, and ignorance, and desiring above all things to supplant it by a life based upon unselfishness, love, and wisdom, unite, for the purpose of realising the higher life among ourselves, and of inducing and enabling others to do the same. And we now form ourselves into a Society, to be called the Guild [Fellowship] of the New Life, to carry out this purpose."