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Fire Island
Fire Island is the large center island of the outer barrier islands parallel to the South Shore of Long Island in the U.S. state of New York.
In 2012, Hurricane Sandy once again divided Fire Island into two islands. Together, these two islands are about 31 miles (50 km) long and vary between 520 and 1,310 feet (160 and 400 m) wide. The land area of Fire Island is 9.6 square miles (24.9 km2). The majority of the island's land is protected by Fire Island National Seashore which was created in 1964 in response to a protest movement against the construction of a highway through the island. Today life for Fire Island visitors and residents is defined by restrictions on personal automobile use meant to preserve the island's unique character and ecosystems.
Fire Island is part of Suffolk County. It lies within the towns of Babylon, Islip, and Brookhaven, containing two villages and several hamlets. All parts of the island not within village limits are part of the Fire Island census-designated place (CDP), which had a permanent population of 777 at the 2020 census, though that expands to thousands of residents and tourists during the summer. The neighborhoods of Cherry Grove and Fire Island Pines are known as gay-friendly tourist destinations.
The origin of Fire Island's name is uncertain. It is believed its Native American name was Sictem Hackey ("Land of the Secatogues"). The Secatogues were a tribe in the area of the current town of Islip. It was part of what was also called the "Seal Islands".
The name of Fire Island first appeared on a deed in 1789.
Historian Richard Bayles suggests that the name derives from a misinterpretation or corruption of the Dutch word vijf ("five"), or in another version vier ("four"), referring to the number of islands near the Fire Island inlet, a view echoed by Robert Caro, who suggests in The Power Broker that the island was named to reflect four inlets that have since disappeared. At times histories have referred to it in the plural, as "Fire Islands", because of the inlet breaks.
While the western portion of the island was referred to as Fire Island for many years, the eastern portion was referred to as Great South Beach until 1920, when widespread development caused the whole land mass to be called Fire Island.
Indigenous Native Americans lived on Long Island and Fire Island for many centuries before Europeans arrived. There exists a myth that the islands were occupied by "thirteen tribes" "neatly divided into thirteen tribal units, beginning with the Canarsie who lived in present-day Brooklyn and ending with the Montauk on the far eastern end of the island."[citation needed] But modern ethnographic research indicates that before the European invasion, Long Island and Fire Island were occupied by "indigenous groups [...] organized into village systems with varying levels of social complexity. They lived in small communities that were connected in an intricate web of kinship relations [...] there were probably no native peoples living in tribal systems on Long Island until after the Europeans arrived. [...] The communities appear to have been divided into two general culture areas that overlapped in the area known today as the Hempstead Plains [...]. The western groups spoke the Delaware-Munsee dialect of Algonquian and shared cultural characteristics such as the longhouse system of social organization with their brethren in what is now New Jersey and Delaware. The linguistic affiliation of the eastern groups is less well understood [...] Goddard [...] concluded that the languages here are related to the southern New England Algonquian dialects, but he could only speculate on the nature of these relationships [...]. Working with a few brief vocabulary lists of Montauk and Unquachog, he suggested that the Montauk might be related to Mohegan-Pequot and the Unquachog might possibly be grouped with the Quiripi of western Connecticut. The information on the Shinnecock was too sparse for any determination [...] The most common pattern of indigenous life on Long Island prior to the intervention of the whites was the autonomous village linked by kinship to its neighbors."
Hub AI
Fire Island AI simulator
(@Fire Island_simulator)
Fire Island
Fire Island is the large center island of the outer barrier islands parallel to the South Shore of Long Island in the U.S. state of New York.
In 2012, Hurricane Sandy once again divided Fire Island into two islands. Together, these two islands are about 31 miles (50 km) long and vary between 520 and 1,310 feet (160 and 400 m) wide. The land area of Fire Island is 9.6 square miles (24.9 km2). The majority of the island's land is protected by Fire Island National Seashore which was created in 1964 in response to a protest movement against the construction of a highway through the island. Today life for Fire Island visitors and residents is defined by restrictions on personal automobile use meant to preserve the island's unique character and ecosystems.
Fire Island is part of Suffolk County. It lies within the towns of Babylon, Islip, and Brookhaven, containing two villages and several hamlets. All parts of the island not within village limits are part of the Fire Island census-designated place (CDP), which had a permanent population of 777 at the 2020 census, though that expands to thousands of residents and tourists during the summer. The neighborhoods of Cherry Grove and Fire Island Pines are known as gay-friendly tourist destinations.
The origin of Fire Island's name is uncertain. It is believed its Native American name was Sictem Hackey ("Land of the Secatogues"). The Secatogues were a tribe in the area of the current town of Islip. It was part of what was also called the "Seal Islands".
The name of Fire Island first appeared on a deed in 1789.
Historian Richard Bayles suggests that the name derives from a misinterpretation or corruption of the Dutch word vijf ("five"), or in another version vier ("four"), referring to the number of islands near the Fire Island inlet, a view echoed by Robert Caro, who suggests in The Power Broker that the island was named to reflect four inlets that have since disappeared. At times histories have referred to it in the plural, as "Fire Islands", because of the inlet breaks.
While the western portion of the island was referred to as Fire Island for many years, the eastern portion was referred to as Great South Beach until 1920, when widespread development caused the whole land mass to be called Fire Island.
Indigenous Native Americans lived on Long Island and Fire Island for many centuries before Europeans arrived. There exists a myth that the islands were occupied by "thirteen tribes" "neatly divided into thirteen tribal units, beginning with the Canarsie who lived in present-day Brooklyn and ending with the Montauk on the far eastern end of the island."[citation needed] But modern ethnographic research indicates that before the European invasion, Long Island and Fire Island were occupied by "indigenous groups [...] organized into village systems with varying levels of social complexity. They lived in small communities that were connected in an intricate web of kinship relations [...] there were probably no native peoples living in tribal systems on Long Island until after the Europeans arrived. [...] The communities appear to have been divided into two general culture areas that overlapped in the area known today as the Hempstead Plains [...]. The western groups spoke the Delaware-Munsee dialect of Algonquian and shared cultural characteristics such as the longhouse system of social organization with their brethren in what is now New Jersey and Delaware. The linguistic affiliation of the eastern groups is less well understood [...] Goddard [...] concluded that the languages here are related to the southern New England Algonquian dialects, but he could only speculate on the nature of these relationships [...]. Working with a few brief vocabulary lists of Montauk and Unquachog, he suggested that the Montauk might be related to Mohegan-Pequot and the Unquachog might possibly be grouped with the Quiripi of western Connecticut. The information on the Shinnecock was too sparse for any determination [...] The most common pattern of indigenous life on Long Island prior to the intervention of the whites was the autonomous village linked by kinship to its neighbors."