A general strike is a strike action in which participants cease all economic activity, such as working, to strengthen the bargaining position of a trade union or achieve a common social or political goal. They are organised by large coalitions of political, social, and labour organizations and may also include rallies, marches, boycotts, civil disobedience, non-payment of taxes, and other forms of direct or indirect action. Additionally, general strikes might exclude care workers, such as teachers, doctors, and nurses.

Historically, the term general strike has referred primarily to solidarity action, which is a multi-sector strike that is organised by trade unions who strike together in order to force pressure on employers to begin negotiations or offer more favourable terms to the strikers; though not all strikers may have a material interest in each other's negotiations, they all have a material interest in maintaining and strengthening the collective efficacy of strikes as a bargaining tool.

An early predecessor of the general strike were the Jewish traditions of the Sabbatical and Jubilee years, the latter of which involves widespread debt relief and land redistribution. The secessio plebis, during the times of the Roman Republic, has also been noted as a precursor to the general strike.

Early conceptions of the general strike were proposed during the Renaissance by Étienne de La Boétie, and during the Age of Enlightenment by Jean Meslier and Honoré Gabriel Riqueti. With the outbreak of the French Revolution, the idea was taken up by radicals such as Jean-Paul Marat, Sylvain Maréchal and Constantin François de Chassebœuf, who proposed a strike that included merchants and industrialists alongside industrial workers and farmworkers. In his essay Les Ruines, Chassebœuf proposed a general strike by "every profession useful to society" against the "civil, military, or religious agents of government", contrasting "the People" against the "men who do nothing". Chassebœuf's work held a great influence in Great Britain, where it was distributed throughout the country by the London Corresponding Society, while his chapter on the general strike was reprinted for decades after its initial publication. The idea was later taken up by the British economist Thomas Attwood and the French communist Louis Auguste Blanqui.

During the early years of the Industrial Revolution, an ill-defined conception of a general strike was expressed by workers in Nottingham and Manchester, but it lacked a systematic formulation. There were periodic strikes throughout the early 19th century that could loosely be considered as 'general strikes'. In the United States, the 1835 Philadelphia General Strike lasted for three weeks, after which the striking workers won their goal of a ten-hour workday and an increase in wages.

The idea of the general strike was first formulated by William Benbow, a Quaker and shoemaker that became involved in the British radical movement of the early 19th century. After he was arrested for his political activities, Benbow turned away from reformism and began to publish a number of anti-authoritarian and anti-clerical polemics. At meetings of the National Union of the Working Classes, Benbow expressed impatience with the progress of the Reform Bill and called for armed resistance against the government.

In January 1832, Benbow published a pamphlet titled Grand National Holiday and Congress of the Productive Classes, in which he outlined his proposals for a general strike. Benbow called for workers themselves to declare a month-long "holiday", which would be financially supported first by workers' savings and then by exacting "contributions" from the wealthy. He also proposed the formation of workers' councils to keep the peace, distribute food and elect delegates to a congress, which would itself carry out wide-reaching societal reforms. Months after the pamphlet's publication, Benbow was arrested for leading a 100,000-strong demonstration, which he had intended as a "dress rehearsal" for his proposed "national holiday".

The passage of the Reform Act brought with it the collapse of the radical movement, including Benbow's National Union. But six years later, in an atmosphere of rising disillusionment with the progress of political reform, the nascent Chartist movement adopted Benbow's platform for a "national holiday". The Chartists planned to carry out their month-long national holiday in August 1839, but following Benbow's arrest, the campaign was abandoned. Benbow was tried and found guilty of sedition. Although he attempted to continue his Chartist activities from prison, after being excommunicated from the movement by Feargus O'Connor, Benbow ceased his political activities.