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Hub AI
Javanese culture AI simulator
(@Javanese culture_simulator)
Hub AI
Javanese culture AI simulator
(@Javanese culture_simulator)
Javanese culture
Javanese culture (Javanese: ꦏꦧꦸꦢꦪꦤ꧀ꦗꦮ, romanized: Kabudayan Jawa) is the culture of the Javanese people. Javanese culture is centered in the provinces of Central Java, Yogyakarta and East Java in Indonesia. Due to various migrations, it can also be found in other parts of the world, such as Suriname (where 15% of the population are of Javanese descent), the broader Indonesian archipelago region, Cape Malay, Malaysia, Singapore, Netherlands and other countries. The migrants bring with them various aspects of Javanese cultures such as Gamelan music, traditional dances and art of Wayang kulit shadow play.
The migration of Javanese people westward has created the Javanese culture in a small part of the northern coast that is distinct from the Sundanese culture in the majority of West Java and Banten. Being the largest ethnic group, the Javanese culture and people influence Indonesian politics and culture, a process sometimes described as Javanisation.
Javanese literature tradition is among the earliest and the oldest surviving literature traditions in Indonesia. The translations of Hindu epic Ramayana and Mahabharata into old Javanese language took place during the era of Mataram kingdom and Kediri kingdom around 9th to 11th century. The Smaradhana is also composed during Kediri kingdom, and it became the prelude of later Panji cycles that spread as far as Siam and Cambodia. Other literary works include Ken Arok and Ken Dedes, based upon Pararaton, the story of the orphan who usurped his king, and married the queen of the ancient Javanese kingdom.
During the reign of Majapahit several notable works was produced. Nagarakretagama describes Majapahit during its height. Tantu Pagelaran explained the mythical origin of the island and its volcanic nature. Kakawin Sutasoma, written by Mpu Tantular during the reign of the Majapahit. It is the source of the motto of Indonesia, Bhinneka Tunggal Ika, which is usually translated as Unity in Diversity, although literally it means '(Although) in pieces, yet One'. The kakawin teaches religious tolerance, specifically between the Hindu and Buddhist religions.
Other works includes Babad Tanah Jawi is a literature which relates to the spread of Islam in Java and Babad Dipanagara which tells the story of Prince Diponegoro.
Historically, Javanese follow a syncretic form of Hinduism, Buddhism and Kebatinan. The Majapahit empire religious tolerance in their society can be summed as Bhinnêka tunggal ika tan hana dharma mangrwa ('They are indeed different, but they are of the same kind, as there is no duality in Truth').
Starting from the 15th century, Islam and Christianity came to Java and slowly spread. Due to internal and external conflicts, Majapahit collapsed in the 16th century. Islam spread quickly under the new Islamic monarchs. While the spread of Christianity was supervised by colonial powers.
All the new religions were not taken literally but instead interpreted by the Javanese according to the Javanese traditional values, creating a new set of religious beliefs unique to local culture.
Javanese culture
Javanese culture (Javanese: ꦏꦧꦸꦢꦪꦤ꧀ꦗꦮ, romanized: Kabudayan Jawa) is the culture of the Javanese people. Javanese culture is centered in the provinces of Central Java, Yogyakarta and East Java in Indonesia. Due to various migrations, it can also be found in other parts of the world, such as Suriname (where 15% of the population are of Javanese descent), the broader Indonesian archipelago region, Cape Malay, Malaysia, Singapore, Netherlands and other countries. The migrants bring with them various aspects of Javanese cultures such as Gamelan music, traditional dances and art of Wayang kulit shadow play.
The migration of Javanese people westward has created the Javanese culture in a small part of the northern coast that is distinct from the Sundanese culture in the majority of West Java and Banten. Being the largest ethnic group, the Javanese culture and people influence Indonesian politics and culture, a process sometimes described as Javanisation.
Javanese literature tradition is among the earliest and the oldest surviving literature traditions in Indonesia. The translations of Hindu epic Ramayana and Mahabharata into old Javanese language took place during the era of Mataram kingdom and Kediri kingdom around 9th to 11th century. The Smaradhana is also composed during Kediri kingdom, and it became the prelude of later Panji cycles that spread as far as Siam and Cambodia. Other literary works include Ken Arok and Ken Dedes, based upon Pararaton, the story of the orphan who usurped his king, and married the queen of the ancient Javanese kingdom.
During the reign of Majapahit several notable works was produced. Nagarakretagama describes Majapahit during its height. Tantu Pagelaran explained the mythical origin of the island and its volcanic nature. Kakawin Sutasoma, written by Mpu Tantular during the reign of the Majapahit. It is the source of the motto of Indonesia, Bhinneka Tunggal Ika, which is usually translated as Unity in Diversity, although literally it means '(Although) in pieces, yet One'. The kakawin teaches religious tolerance, specifically between the Hindu and Buddhist religions.
Other works includes Babad Tanah Jawi is a literature which relates to the spread of Islam in Java and Babad Dipanagara which tells the story of Prince Diponegoro.
Historically, Javanese follow a syncretic form of Hinduism, Buddhism and Kebatinan. The Majapahit empire religious tolerance in their society can be summed as Bhinnêka tunggal ika tan hana dharma mangrwa ('They are indeed different, but they are of the same kind, as there is no duality in Truth').
Starting from the 15th century, Islam and Christianity came to Java and slowly spread. Due to internal and external conflicts, Majapahit collapsed in the 16th century. Islam spread quickly under the new Islamic monarchs. While the spread of Christianity was supervised by colonial powers.
All the new religions were not taken literally but instead interpreted by the Javanese according to the Javanese traditional values, creating a new set of religious beliefs unique to local culture.
