Jewish art, or the art(s) of the Jewish people, encompasses a diverse range of creative endeavors and time periods, spanning from antiquity to the Modern period, culminating in the artistic movements of the Haskalah, and the visual arts of the Yishuv and modern Israel, as well as – throughout all periods of Jewish history – the diverse work of the Diaspora. Jewish art encompasses the visual plastic arts, sculpture, painting, and more, all influenced by Jewish culture, history, and religious beliefs.

Jewish artistic expression traces back to the art of the ancient Israelites in the Land of Israel, where it originated and evolved during the Second Temple Period, influenced by various empires. This artistic tradition underwent further development during the Mishnaic and Talmudic eras, reflecting cultural and religious shifts within Jewish communities. With the dispersion of Jews across the globe, known as the Jewish diaspora, artistic production persisted throughout the millennia, adapting to diverse cultural landscapes while retaining distinct Jewish themes and motifs.

Until the emancipation, Jewish art was mostly centered around religious practices and rituals. Following the emancipation in the early modern period, Jewish artists, notably in Europe began to explore different themes, with different levels of connection to religious art. Notably, Jews in France, some of whom from fleeing from Eastern Europe, produced at times modernist art of completely secular nature. Later in the first half of the 20th century, a group composed mainly of these Eastern European Jews fleeing from persecution were known as the School of Paris.

From the mid to late 20th century, following The Holocaust and the immigration of Jews to modern Israel, Israel re-emerged as a center of Jewish art while Europe declined in its importance as a center of Jewish culture.

Prior to the First Temple Period and throughout its duration, literary sources point to the existence of craftsmanship which could be considered both art in its restrictive sense and natively Jewish. This was largely related to matters of ritual, such as the decoration of the Tabernacle, and the Temple that replaced it. Within this context, a number of figurative characters were present, such as the cherubs of the Ark of the Covenant and of the Solomonic Holy of Holies, and the twelve bronze oxen which formed the base of the Molten Sea. Artifacts bearing plastic depictions, such as the plaques unearthed in King Ahab's "House of Ivory" in Samaria and Israelite seals found in many locations in the land of Israel, appear to be influenced by Phoenician, Assyrian or Egyptian styles.

In the Second Temple period, Jewish art was heavily influenced by the Biblical injunction against graven images, leading to a focus on geometric, floral, and architectural motifs rather than figurative or symbolic representations. This artistic restraint was a response to the Hellenistic cultural pressures that threatened Jewish religious practices, notably the imposition of idolatry. Symbolic elements like the menorah and the shewbread table were sparingly used, primarily reflecting their significance in priestly duties.

However, the rise of Christianity and its establishment as the dominant religion of the Roman Empire marked a turning point in Jewish artistic expression. This period, known as Late Antiquity, witnessed Jewish communities gradually incorporating symbolic motifs into their synagogal and funerary art. The expansion of these symbols beyond the menorah and the shewbread table to include other ritual objects and emblems signified a broader expression of Jewish identity. This shift in cultural representation aimed to affirm Jewish faith and community following the rise of Christian dominance in the Mediterranean region, making symbols like the menorah emblematic of national identity as well as religious faith.

The menorah, initially a representation of priestly duties in the Second Temple, evolved into a central symbol of Jewish identity, especially after the Temple's destruction. Its depiction in Jewish art, ranging from synagogue mosaics to catacombs, signified not only the religious importance of the Temple but also served as a distinguishing marker of Jewish places of worship and burial. Scholars debate the menorah's symbolism, with interpretations ranging from its seven branches representing divine light, the seven planets, or the days of the week, reflecting its integral role in both daily rituals and as a symbol of Judaism itself.