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Johan Vilhelm Snellman
Johan Vilhelm Snellman (Swedish pronunciation: [ˈjuːhɑn ˈvilːhelm ˈsnelːmɑn] ⓘ; 12 May 1806 – 4 July 1881) was an influential Fennoman philosopher and Finnish statesman, ennobled in 1866. He was one of the most important 'awakeners' or promoters of Finnish nationalism, alongside Elias Lönnrot and J. L. Runeberg.
Snellman was born in Stockholm, Sweden, the son of Kristian Henrik Snellman, a ship's captain. After the Russian conquest of Finland in 1808–09, and the promising establishment of the semi-autonomous Grand Duchy of Finland, his family moved there in 1813, to the Ostrobothnian coastal town of Kokkola. His mother Maria Magdalena Snellman died there only a year later.
Snellman was educated at the Royal Academy of Turku from 1822, where he studied theology as well as history, Greek, Latin and world literature, as well as a little bit of physics and other natural sciences. While studying at the academy, Snellman also received permanent national romantic influences, but he differed from the romantics in that he was interested in the future and the spiritual activity of nations instead of history.
He settled in Helsinki in 1828 when the university was moved there, after the Great Fire of Turku earlier that year. In 1835, after academic work amongst followers of Hegel, Snellman was appointed lecturer at the University of Helsinki, where he belonged to the famous circle of Cygnaeus, Lönnrot, and Runeberg comprising the brightest of their generation. Snellman's lectures quickly became popular with the students, but in November 1838 his lectureship was temporarily recalled after a judicial proceeding that ultimately aimed to establish firm governmental control of new and oppositional thought among the academics.
As a consequence, Snellman exiled himself to Sweden and Germany, more or less voluntarily, from 1839 to 1842. By the time he returned to Helsinki, his popularity had increased further, but the political juncture did not allow the university to employ him. Instead, he took up the position as headmaster for a school in distant Kuopio and published starkly polemical periodicals, including the paper Saima in Swedish, which advocated the duty of the educated classes to take up the language of the then circa 85% majority of Finns, and develop Finnish into a language of the civilized world,[attribution needed] useful for academic works, fine arts, state craft, and nation building.
Saima was suppressed by the government in 1846. In 1848–49, Snellman was again rebuffed when applying for the position of professor at Finland's University in Helsinki. After having contemplated a renewed exile in Sweden, this time possibly definitive, Snellman in 1850 gave up the position in Kuopio and moved to Helsinki, where he and his family lived under economically awkward conditions until the death of Emperor Nicholas in 1855. Then it again became possible for Snellman to publish periodical papers on political issues.
He had married Johanna Lovisa Wennberg in 1845, and they had five children before her death in 1857.
In 1856, Snellman was finally appointed professor, which was met with great satisfaction among politically interested Finns. However, Snellman's unparalleled popularity could not remain. He was a generation older than the most active political opposition, and now backed a government which had the brightest expectations for Finland under the rule of Emperor Alexander II. The language strife in Finland, of which he was the chief initiator, contributed also to substantial opposition against him and his views. Finally and not least, his stance against the Polish rebels of the January Uprising of 1863 was seen by many as the ultimate sign of unprincipled ingratiation.
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Johan Vilhelm Snellman
Johan Vilhelm Snellman (Swedish pronunciation: [ˈjuːhɑn ˈvilːhelm ˈsnelːmɑn] ⓘ; 12 May 1806 – 4 July 1881) was an influential Fennoman philosopher and Finnish statesman, ennobled in 1866. He was one of the most important 'awakeners' or promoters of Finnish nationalism, alongside Elias Lönnrot and J. L. Runeberg.
Snellman was born in Stockholm, Sweden, the son of Kristian Henrik Snellman, a ship's captain. After the Russian conquest of Finland in 1808–09, and the promising establishment of the semi-autonomous Grand Duchy of Finland, his family moved there in 1813, to the Ostrobothnian coastal town of Kokkola. His mother Maria Magdalena Snellman died there only a year later.
Snellman was educated at the Royal Academy of Turku from 1822, where he studied theology as well as history, Greek, Latin and world literature, as well as a little bit of physics and other natural sciences. While studying at the academy, Snellman also received permanent national romantic influences, but he differed from the romantics in that he was interested in the future and the spiritual activity of nations instead of history.
He settled in Helsinki in 1828 when the university was moved there, after the Great Fire of Turku earlier that year. In 1835, after academic work amongst followers of Hegel, Snellman was appointed lecturer at the University of Helsinki, where he belonged to the famous circle of Cygnaeus, Lönnrot, and Runeberg comprising the brightest of their generation. Snellman's lectures quickly became popular with the students, but in November 1838 his lectureship was temporarily recalled after a judicial proceeding that ultimately aimed to establish firm governmental control of new and oppositional thought among the academics.
As a consequence, Snellman exiled himself to Sweden and Germany, more or less voluntarily, from 1839 to 1842. By the time he returned to Helsinki, his popularity had increased further, but the political juncture did not allow the university to employ him. Instead, he took up the position as headmaster for a school in distant Kuopio and published starkly polemical periodicals, including the paper Saima in Swedish, which advocated the duty of the educated classes to take up the language of the then circa 85% majority of Finns, and develop Finnish into a language of the civilized world,[attribution needed] useful for academic works, fine arts, state craft, and nation building.
Saima was suppressed by the government in 1846. In 1848–49, Snellman was again rebuffed when applying for the position of professor at Finland's University in Helsinki. After having contemplated a renewed exile in Sweden, this time possibly definitive, Snellman in 1850 gave up the position in Kuopio and moved to Helsinki, where he and his family lived under economically awkward conditions until the death of Emperor Nicholas in 1855. Then it again became possible for Snellman to publish periodical papers on political issues.
He had married Johanna Lovisa Wennberg in 1845, and they had five children before her death in 1857.
In 1856, Snellman was finally appointed professor, which was met with great satisfaction among politically interested Finns. However, Snellman's unparalleled popularity could not remain. He was a generation older than the most active political opposition, and now backed a government which had the brightest expectations for Finland under the rule of Emperor Alexander II. The language strife in Finland, of which he was the chief initiator, contributed also to substantial opposition against him and his views. Finally and not least, his stance against the Polish rebels of the January Uprising of 1863 was seen by many as the ultimate sign of unprincipled ingratiation.