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Kedesh
Kedesh (alternate spellings: Qedesh, Cadesh, Cydessa) was an ancient Canaanite and later Israelite settlement in Upper Galilee, mentioned several times in the Hebrew Bible. Its remains are located in Tel Kedesh, 3 km (1.9 mi) northeast of the modern Kibbutz Malkiya in Israel on the Israeli-Lebanese border.
The settlement is first documented in the Book of Joshua as a Canaanite citadel conquered by the Israelites and designated as a Levitical city and City of Refuge. Jewish tradition holds that Deborah, Barak and Jael were buried near Kedesh.
In the 8th century BCE, it was captured by Tiglath-Pileser III of Assyria and its inhabitants deported. During the 5th century BCE, it possibly became the capital of the Achaemenid province of Upper Galilee. In the Hellenistic period, Kedesh was the site of battles involving Jonathan Apphus and Seleucid king Demetrius II. In the Roman period, Josephus records Jewish attacks on Kedesh during the First Jewish–Roman War, with Titus establishing a camp there. The site was later mentioned in Eusebius. Excavations from 1997 to 2012 revealed significant Persian and Hellenistic administrative buildings and a large Roman temple complex.
As Qadas (also Cadasa; Arabic: قدس), it was a Palestinian village located 17 kilometers northeast of Safad that was depopulated during the 1947–1949 Palestine war. One of seven villages populated by Shia Muslims, called the Metawalis, that fell within the boundaries of British Mandate Palestine, Qadas is today known as the tell of the ancient biblical city of Kedesh. The village of Qadas contained many natural springs which served as the village water supply and a Roman temple dating back to the 2nd century.
In EB II (c. 3050/3000–2900 BCE), Tel Qadesh (50 ha) was one of the largest sites in this part of the Levant with a complex fortification system. It was a regional hub with pottery beloning to the South Levantine Metallic Ware (SLMW).
Kedesh Naphtali was first documented in the Book of Joshua as a Canaanite citadel conquered by the Israelites under the leadership of Joshua. Ownership of Kedesh was turned over by lot to the Tribe of Naphtali and subsequently, at the command of God, Kedesh was set apart by Joshua as a Levitical city and one of the Cities of Refuge along with Shechem and Kiriath Arba (Hebron) (Joshua 20:7).
According to Jewish tradition, Deborah the prophetess, Barak the son of Abinoam and Jael, the wife of Heber the Kenite, as also Heber, were buried near the spring beneath the town of Kedesh.
In the 8th century BCE, during the reign of Pekah, king of Northern Israel, Tiglath-Pileser III of the Neo-Assyrian Empire took Kedesh and deported its inhabitants to Assyria. (2 Kings 15:29)
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Kedesh
Kedesh (alternate spellings: Qedesh, Cadesh, Cydessa) was an ancient Canaanite and later Israelite settlement in Upper Galilee, mentioned several times in the Hebrew Bible. Its remains are located in Tel Kedesh, 3 km (1.9 mi) northeast of the modern Kibbutz Malkiya in Israel on the Israeli-Lebanese border.
The settlement is first documented in the Book of Joshua as a Canaanite citadel conquered by the Israelites and designated as a Levitical city and City of Refuge. Jewish tradition holds that Deborah, Barak and Jael were buried near Kedesh.
In the 8th century BCE, it was captured by Tiglath-Pileser III of Assyria and its inhabitants deported. During the 5th century BCE, it possibly became the capital of the Achaemenid province of Upper Galilee. In the Hellenistic period, Kedesh was the site of battles involving Jonathan Apphus and Seleucid king Demetrius II. In the Roman period, Josephus records Jewish attacks on Kedesh during the First Jewish–Roman War, with Titus establishing a camp there. The site was later mentioned in Eusebius. Excavations from 1997 to 2012 revealed significant Persian and Hellenistic administrative buildings and a large Roman temple complex.
As Qadas (also Cadasa; Arabic: قدس), it was a Palestinian village located 17 kilometers northeast of Safad that was depopulated during the 1947–1949 Palestine war. One of seven villages populated by Shia Muslims, called the Metawalis, that fell within the boundaries of British Mandate Palestine, Qadas is today known as the tell of the ancient biblical city of Kedesh. The village of Qadas contained many natural springs which served as the village water supply and a Roman temple dating back to the 2nd century.
In EB II (c. 3050/3000–2900 BCE), Tel Qadesh (50 ha) was one of the largest sites in this part of the Levant with a complex fortification system. It was a regional hub with pottery beloning to the South Levantine Metallic Ware (SLMW).
Kedesh Naphtali was first documented in the Book of Joshua as a Canaanite citadel conquered by the Israelites under the leadership of Joshua. Ownership of Kedesh was turned over by lot to the Tribe of Naphtali and subsequently, at the command of God, Kedesh was set apart by Joshua as a Levitical city and one of the Cities of Refuge along with Shechem and Kiriath Arba (Hebron) (Joshua 20:7).
According to Jewish tradition, Deborah the prophetess, Barak the son of Abinoam and Jael, the wife of Heber the Kenite, as also Heber, were buried near the spring beneath the town of Kedesh.
In the 8th century BCE, during the reign of Pekah, king of Northern Israel, Tiglath-Pileser III of the Neo-Assyrian Empire took Kedesh and deported its inhabitants to Assyria. (2 Kings 15:29)