Kurds in Syria

The Kurdish population of Syria is the country's largest ethnic minority, usually estimated at around 10% of the Syrian population and 5% of the Kurdish population.^{[citation needed]}

The majority of Syrian Kurds are originally Turkish Kurds who have crossed the border during different events in the 20th century. There are three major centers for the Kurdish population in Syrian, the northern part of the Jazira, the central Euphrates Region around Kobanî and in the west the area around Afrin. All of these are on the Syria-Turkey border, and there are also substantial Kurdish communities in Aleppo and Damascus further south.

During Ba'athist rule, human rights organizations accused the Syrian government of routinely discriminating and harassing Syrian Kurds. Many Kurds seek political autonomy for what they regard as Western Kurdistan, similar to the Kurdistan Regional Government in Iraq, or to be part of an independent state of Kurdistan. In the context of the Syrian Civil War, Kurds established the Autonomous Administration of North and East Syria.

Syrian Kurds live mainly in three Kurdish pockets in northern Syria adjacent to Turkey. Many Kurds also live in the large cities and metropolitan areas of the country, for example, in the neighborhood Rukn al-Din in Damascus, which was formerly known as Hayy al Akrad (Kurdish Quarter), and the Aleppo neighborhoods of al Ashrafiya and Sheikh Maqsood.

Kurds are the largest ethnic minority in Syria, and make up between 5 and 10 percent of the Syrian population. The estimates are diluted due to the effects of the Syrian civil war and the permeability of the Syrian-Turkish border. The Kurdish population in Syria is relatively small in comparison to the Kurdish populations in nearby countries, such as Turkey, Iran, and Iraq. The majority of Syrian Kurds speak Kurmanji, a Kurdish dialect spoken in Turkey and northeastern Iraq and Iran.

It is estimated that at the beginning of the 20th century around 12,000 Kurds lived in Damascus; an unknown number of Kurds lived in the Kurd-Dagh region; 16,000 Kurds lived in the Jarabulus region; and an unknown number lived in the Jazira province, where they were likely the majority. The extension of the railway and road to Nusaybin in 1918 intensified the immigration of Kurds southwards into the Syrian foothills and plains along rivers. In the 1920s after the failed Kurdish rebellions in Kemalist Turkey, there was a large migration of Kurds to Syria's Jazira province. It is estimated that 25,000 Kurds fled at this time to Syria. The French official reports show the existence of 45 Kurdish villages in Jazira prior to 1927. A new wave of refugees arrived in 1929. The French authorities continued to allow Kurdish migration into the Mandate, and by 1939, the villages numbered between 700 and 800. The French geographers Fevret and Gibert estimated that in 1953 out of the total 146,000 inhabitants of Jazira, agriculturalist Kurds made up 60,000 (41%), nomad Arabs 50,000 (34%), and a quarter of the population were Christians.

Jordi Tejel stated that “In the Jazira region of Syria, marriage between Kurdish men and Arab women is far more prevalent than the reverse. This is partly due to legal and political restrictions on Kurdish identity, and the patrilineal determination of Arabness in the Syrian state system.”

Even though some Kurdish communities have a long history in Syria, most Syrian Kurds originate from Turkey and have immigrated during the 20th century to escape the harsh repression of the Kurds in that country. Kurds were later joined in Syria by a new large group that drifted out of Turkey throughout the interwar period during which the Turkish campaign to assimilate its Kurdish population was at it highest. The government has used the fact that some Kurds fled to Syria during the 1920s to claim that Kurds are not indigenous to the country and to justify its discriminatory policies against them.