Kurmanji

Kurmanji (Kurdish: کورمانجی, romanized: Kurmancî, lit. 'Kurdish', pronunciation^ⓘ), also termed Northern Kurdish, is the northernmost of the Kurdish languages, spoken predominantly in southeast Turkey, northwest and northeast Iran, northern Iraq, northern Syria and the Caucasus and Khorasan regions. It is the most widely spoken form of Kurdish.

Kurmanji is also the common and ceremonial language of Yazidis. Their sacred book Mishefa Reş and all prayers are written and spoken in Kurmanji.

Ethnologue reports that the use of Kurmanji is declining in Turkey even when the language is used as a language of wider communication (LWC) by immigrants to Turkey, and that the language is threatened because it is losing speakers.

Although Kurds are mentioned in the pre-Islamic period, there is no information of the Kurdish language before the Islamic period. The first mention of Kurmanji Kurdish is by the medieval Chaldean author Ibn Wahshiyya (d. 930/1) in his treatise about alphabets. Orientalist Joseph Hammer also purported the existence of an alphabet for the language.

Kurmanji may have potentially been a literary language from the 10th to the 12th century with the formation of many Kurdish dynasties such as the Hasanwayhids, Rawadids, Ayyubids and especially under the Marwanids who commanded sizeable economic and cultural prosperity. However, the language of Marwanid administration and culture life was reported to be exclusively Arabic. Under the Ayyubids, many scholars note that Kurmanji gained a privileged status but admit that there is a paucity of evidence due to the lack of written Kurmanji documents from the Ayyubid court.

The first known written attestation of Kurmanji is from the geographical work Mu'jam ul-Buldān by Yaqut al-Hamawi in which few words have been identified in a mostly indecipherable text. The first proper text in Kurmanji is a Christian missionary prayer in the Armenian script from the first half of the 14th century.

A growing interest in the use of Kurmanji in literature began from the 14th century on when Kurdistan had relative political stability and economic prosperity. However, it was not until the 16th century, that a Kurmanji literary tradition arose. During this era, Sharafkhan Bidlisi from the Principality of Bitlis, wrote that a certain leader of the Derzin Castle wrote most of his poetry and theological commentaries in Kurmanji. Furthermore, during his trips to Kurdistan, Evliya Çelebi praised the educational institutions of the Amedi and Akre regions and quoted a Kurmanji poem by a local poet in his work. Prominent scholars from this period, whose works are preserved today include Melayê Cizîrî, Feqiyê Teyran, Elî Teremaxî and Ehmedê Xanî. Unlike his peers, Xanî consciously worked to codify Kurmanji as a written language. Pre-modern Kurmanji began to decline in the 19th century simultaneously with decline of the Kurdish principalities.

Phonological features in Kurmanji include the distinction between aspirated and unaspirated voiceless stops and the presence of facultative phonemes. For example, Kurmanji Kurdish distinguishes between aspirated and unaspirated voiceless stops, which can be aspirated in all positions. Thus /p/ contrasts with /pʰ/, /t/ with /tʰ/, /k/ with /kʰ/, and the affricate /t͡ʃ/ with /t͡ʃʰ/.