Zosimos of Panopolis, a prominent alchemist and Gnostic writer, is the primary source of information about Mary the Jewess. He frequently quoted her in his alchemical treatises, preserving her name and ideas for posterity. His references establish her authority as an early alchemical figure.

Mary's work, including her inventions and alchemical maxims, were transmitted to the Islamic world during the medieval period. Islamic alchemists, such as Jabir ibn Hayyan (Geber), built upon her foundations, further developing alchemical theory and practice. This ensured that her contributions continued to influence alchemical advancements.

During the European Middle Ages and Renaissance, Mary the Jewess was recognized as an important figure in the history of alchemy. Her inventions, particularly the bain-marie, were widely adopted and used in European alchemical laboratories. Her influence is seen in early laboratory practice descriptions and equipment lists.

In modern times, historians of science have re-evaluated Mary the Jewess's contributions, recognizing her as a significant figure in the early development of alchemy and experimental science. Scholars have focused on reconstructing her alchemical theories and inventions from the surviving fragments of her writings and the accounts of later alchemists.