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Organisation of the Methodist Church of Great Britain
The organisation of the Methodist Church of Great Britain is based on the principle of connexionalism. This means that British Methodism, from its inception under John Wesley (1703–1791), has always laid strong emphasis on mutual support, in terms of ministry, mission and finance, of one local congregation for another. No singular church community has ever been seen in isolation either from its immediately neighbouring church communities or from the centralised national organisation. Wesley himself journeyed around the country, preaching and establishing local worshipping communities, called "societies", often under lay leadership. Soon these local communities of worshipping Christians formalised their relationships with neighbouring Methodist communities to create "circuits", and the circuits and societies contained within them, were from the very beginning 'connected' (hence the distinctive Methodist concept of the "Connexion") to the centre and Methodism's governing body, the annual Conference. Today, societies are better known as local churches, although the concept of a community of worshipping Christians tied to a particular location, and subdivided into smaller cell groups called "classes", remains essentially based on Wesley's societies.
Other Methodist connexions which were established by British missionaries are also modelled on the structure of the British Methodist Church.
The earliest preachers under John Wesley were itinerant, and preached around an area from a home base. The "circuit", or "round" as they were first named, was therefore the natural name for the area they covered. At first they were named after their founder of main itinerant preacher. For example, 'John Bennet's Round', or the 'Circuit of William Darney's Societies'. The first official list dates from 1746.
Within that area a number of "societies" would be formed. During the 18th century, John Wesley did not intend establishing churches in a new denomination. His vision was for a revival movement within the Church of England. The societies would be a gathering of people who met for Bible study, prayer, mutual encouragement, and preaching. Usually, this was during the week so that they could attend services in the parish church. The earliest circuits covered a very large area, but gradually shrank as the number of societies increased.
The first Wesleyan Methodist society was formed in 1738, the first Methodist building was The Foundery acquired in 1739, and the first class meetings were in 1742.
The first (Wesleyan) Methodist Conference took place at the Foundery in June 1744. The known first plan (of preaching appointments) was made by Wesley in London in 1754. The first recorded quarterly meeting (the usual business meeting of the circuit) was at Todmorden Edge Farm, Todmorden, on 18 October 1748.
John Wesley drew on existing structures, especially those used by the Moravians, who had been so instrumental in his own spiritual development. At their Herrnhut colony he witnessed gatherings for testimony and mutual edification, select bands, classes, conferences on doctrine, open air preaching, preaching by laymen, itinerant preachers, and orphan homes. Most of these features had, indeed, been anticipated by the Waldenses in the 16th century, between whose organisation and that of the Moravians and Methodists there are striking, though probably accidental, resemblances.
The Wesleyan societies were composed of "bands", which were meetings of 5 to 10 like-minded people seeking Christian perfection, and considered the inner core of the societies. John Wesley drew up rules for these in December 1738. Some of the early societies were known by the name of the person in whose home they met, such as 'Mr. Fox's Society', and 'Mr. Ingham's Society'. The origin of the "class" was partly accidental. By 1742, John and Charles Wesley had about 1100 Methodists in London for whom they felt a pastoral responsibility, but could not keep in touch with them and continue their other work. While in Bristol, John Wesley met some members of the society there. One, Captain Foy, suggested that every member give a penny a week until a debt there be paid. When someone objected due to the poverty of many, he offered that 11 of the poorest be grouped with him, he would collect the subscription, and make up any shortfall if any could not pay. Soon afterwards, on hearing that someone was not living as he should, Wesley realised that the group of 12 for collection of money was the basis of a group for weekly meeting for prayer, Bible study, and mutual encouragement.
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Organisation of the Methodist Church of Great Britain
The organisation of the Methodist Church of Great Britain is based on the principle of connexionalism. This means that British Methodism, from its inception under John Wesley (1703–1791), has always laid strong emphasis on mutual support, in terms of ministry, mission and finance, of one local congregation for another. No singular church community has ever been seen in isolation either from its immediately neighbouring church communities or from the centralised national organisation. Wesley himself journeyed around the country, preaching and establishing local worshipping communities, called "societies", often under lay leadership. Soon these local communities of worshipping Christians formalised their relationships with neighbouring Methodist communities to create "circuits", and the circuits and societies contained within them, were from the very beginning 'connected' (hence the distinctive Methodist concept of the "Connexion") to the centre and Methodism's governing body, the annual Conference. Today, societies are better known as local churches, although the concept of a community of worshipping Christians tied to a particular location, and subdivided into smaller cell groups called "classes", remains essentially based on Wesley's societies.
Other Methodist connexions which were established by British missionaries are also modelled on the structure of the British Methodist Church.
The earliest preachers under John Wesley were itinerant, and preached around an area from a home base. The "circuit", or "round" as they were first named, was therefore the natural name for the area they covered. At first they were named after their founder of main itinerant preacher. For example, 'John Bennet's Round', or the 'Circuit of William Darney's Societies'. The first official list dates from 1746.
Within that area a number of "societies" would be formed. During the 18th century, John Wesley did not intend establishing churches in a new denomination. His vision was for a revival movement within the Church of England. The societies would be a gathering of people who met for Bible study, prayer, mutual encouragement, and preaching. Usually, this was during the week so that they could attend services in the parish church. The earliest circuits covered a very large area, but gradually shrank as the number of societies increased.
The first Wesleyan Methodist society was formed in 1738, the first Methodist building was The Foundery acquired in 1739, and the first class meetings were in 1742.
The first (Wesleyan) Methodist Conference took place at the Foundery in June 1744. The known first plan (of preaching appointments) was made by Wesley in London in 1754. The first recorded quarterly meeting (the usual business meeting of the circuit) was at Todmorden Edge Farm, Todmorden, on 18 October 1748.
John Wesley drew on existing structures, especially those used by the Moravians, who had been so instrumental in his own spiritual development. At their Herrnhut colony he witnessed gatherings for testimony and mutual edification, select bands, classes, conferences on doctrine, open air preaching, preaching by laymen, itinerant preachers, and orphan homes. Most of these features had, indeed, been anticipated by the Waldenses in the 16th century, between whose organisation and that of the Moravians and Methodists there are striking, though probably accidental, resemblances.
The Wesleyan societies were composed of "bands", which were meetings of 5 to 10 like-minded people seeking Christian perfection, and considered the inner core of the societies. John Wesley drew up rules for these in December 1738. Some of the early societies were known by the name of the person in whose home they met, such as 'Mr. Fox's Society', and 'Mr. Ingham's Society'. The origin of the "class" was partly accidental. By 1742, John and Charles Wesley had about 1100 Methodists in London for whom they felt a pastoral responsibility, but could not keep in touch with them and continue their other work. While in Bristol, John Wesley met some members of the society there. One, Captain Foy, suggested that every member give a penny a week until a debt there be paid. When someone objected due to the poverty of many, he offered that 11 of the poorest be grouped with him, he would collect the subscription, and make up any shortfall if any could not pay. Soon afterwards, on hearing that someone was not living as he should, Wesley realised that the group of 12 for collection of money was the basis of a group for weekly meeting for prayer, Bible study, and mutual encouragement.