Mexican Catholic Apostolic Church
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Mexican Catholic Apostolic Church

The Mexican Catholic Apostolic Church (Spanish: Iglesia Católica Apostólica Mexicana (ICAM)) is an Independent Old Catholic denomination founded in 1925, by separating from the Catholic Church. It was created to bolster revolution with the support of the Regional Confederation of Mexican Workers (CROM) and Mexican President Plutarco Elías Calles' approval. Its development was marked by several internal crises, followed by consequent splits and mergers. Since 1993, it has been officially listed in the Mexican Federal Registry of Religious Associations.

The church is identified in Spanish as both Iglesia Ortodoxa Católica Apostólica Mexicana (Spanish for Mexican Orthodox Apostolic Catholic Church) and Iglesia Católica Apostólica Mexicana (Spanish for Mexican Catholic Apostolic Church); in English it also known as the Old Mexican Roman Catholic Church, and the Mexican National Catholic Church.

President Álvaro Obregón and his successor Calles, as well as other politicians, wanted the revolutionary government to restrict and terminate the Catholic Church in Mexico. In February 1925, armed intruders calling themselves the "Knights of the Order of Guadalupe" occupied the church of María de la Soledad in Mexico City where José Joaquín Pérez Budar [es], a Freemason and former Catholic priest, proclaimed himself the future patriarch of a new national church; Parishioners attacked the interlopers and rioted the next day; similar riots were incited when other churches in Mexico were occupied by armed intruders that month. These armed intruders occupying churches induced a fear of anti-Catholic persecution that led to the formation of the National League for the Defense of Religious Liberty (LNDLR) a militant Catholic defense organization.

Official favoritism of a national church enraged revolutionaries who saw this as a "violation of state laicidad" with potential to cause division in the revolution, so Calles stopped his support of ICAM after about 3 months. Nevertheless, the government failed in 1925 to orchestrate Pérez's consecration by a visiting Eastern Orthodox bishop, but in 1926, North American Old Roman Catholic Church Bishop Carmel Henry Carfora consecrated Pérez, Antonio Benicio López Sierra, and Macario López Valdez as bishops. In 1927, López Sierra established an ICAM church in San Antonio, Texas, where Archbishop Arthur Jerome Drossaerts, of the Roman Catholic Archdiocese of San Antonio, called the cismáticos (Spanish for schismatics) "designing proselytizers of the sects supported by Calles and the Mexican government, that archenemy of all Christianity;" and in 1929, López Valdes established an ICAM church in Los Angeles, California. Pérez moved his cathedral to San Antonio in March 1930 but in April 1931, Pérez returned to Mexico City.

The ICAM supports clerical marriage, rituals in the vernacular, Communion under both kinds, individual Biblical interpretation, veneration of saints and Mary the mother of Jesus, but opposed the Roman Catholic dogma of papal infallibility, denied eternal damnation, rejected the sacrament of Penance, and had an "experimental commitment to liturgical innovation".

The government confiscated and nationalized all Catholic Church assets in 1859 and, prior to the 1992 legislation of an amendment to the 1917 Constitution of Mexico, religious institutions were not permitted to own property in Mexico; "the Catholic Church was prevented from conducting any legal transactions in Mexico." Other legal anticlerical restrictions included mandatory civil registration of clergy. When the Calles Law took effect in July 1926, the Catholic Church suspended all public worship and within days the Cristero rebellion began.

Butler described it as Mexican Gallicanism. According to Ramirez, throughout Mexico the population was Catholic but hardly understood the distinction between the Catholic Church and ICAM. ICAM priests searched in several Mexican states for neglected or abandoned church buildings and lobbied local authorities to devolve those church buildings to the ICAM's use. With the understanding that the law provided for the formation of local committees to govern the use of church buildings, local authorities gathered residents in a public place to facilitate the devolution of church buildings, according to Ramirez, and ICAM priests[citation needed]

These local committees voted on the devolution of church buildings and on many occasions, after such votes, riots erupted that ended with casualties. This activity provoked the hostility of Catholics and two ICAM priests were killed.

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