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Mincha
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Mincha
Mincha (Hebrew: מִנְחָה, IPA: [minˈχa]; sometimes spelled Minchah, Minhah, Mincho or Minchuh) is the afternoon prayer service in Judaism.
The name Mincha, meaning "gift" or "offering", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash).
The Hebrew noun minḥah (מִנְחָה) is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day. However, occasionally the Bible uses "mincha" to specifically refer to the afternoon Temple sacrifice.
Rabbis in the Talmud debate whether the daily prayers have their origin in the behavior of the biblical Patriarchs, or in the Temple sacrifices. According to the first opinion, the Mincha prayer was originated by Isaac, who "went out to converse in the field", with God. According to the second opinion, the Mincha prayer is based on the afternoon tamid (daily) offering which was offered in the Temple each afternoon.
Mincha is different from Shacharit and Maariv in that it is recited in the middle of the secular day. Unlike Shacharit, which is recited upon arising, and Maariv, which can be recited before going to sleep, Mincha is the afternoon prayer, and as a result of this, many Mincha groups have formed in workplaces and other places where many Jews are present during the day.
Mincha may be recited beginning half an hour (either regular or relative hours) after halachic noontime. This earliest time is referred to as mincha gedola ("large mincha"). According to the Shulchan Aruch, it is preferably recited after mincha ketana ("small mincha", 2.5 halachic hours before sunset or nightfall), but common practice is to recite it anytime after mincha gedola and not to be careful to recite it specifically after mincha ketana.
The name "large mincha" may come from the fact that more of the day remains than in "small mincha".
Ideally, one should complete Mincha before sunset (shkiah), although many authorities permit reciting Mincha until nightfall. The Mishnah Berurah states that is preferable to recite mincha without a minyan before shkiah than to recite it with a minyan after shkia.
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Mincha
Mincha (Hebrew: מִנְחָה, IPA: [minˈχa]; sometimes spelled Minchah, Minhah, Mincho or Minchuh) is the afternoon prayer service in Judaism.
The name Mincha, meaning "gift" or "offering", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash).
The Hebrew noun minḥah (מִנְחָה) is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day. However, occasionally the Bible uses "mincha" to specifically refer to the afternoon Temple sacrifice.
Rabbis in the Talmud debate whether the daily prayers have their origin in the behavior of the biblical Patriarchs, or in the Temple sacrifices. According to the first opinion, the Mincha prayer was originated by Isaac, who "went out to converse in the field", with God. According to the second opinion, the Mincha prayer is based on the afternoon tamid (daily) offering which was offered in the Temple each afternoon.
Mincha is different from Shacharit and Maariv in that it is recited in the middle of the secular day. Unlike Shacharit, which is recited upon arising, and Maariv, which can be recited before going to sleep, Mincha is the afternoon prayer, and as a result of this, many Mincha groups have formed in workplaces and other places where many Jews are present during the day.
Mincha may be recited beginning half an hour (either regular or relative hours) after halachic noontime. This earliest time is referred to as mincha gedola ("large mincha"). According to the Shulchan Aruch, it is preferably recited after mincha ketana ("small mincha", 2.5 halachic hours before sunset or nightfall), but common practice is to recite it anytime after mincha gedola and not to be careful to recite it specifically after mincha ketana.
The name "large mincha" may come from the fact that more of the day remains than in "small mincha".
Ideally, one should complete Mincha before sunset (shkiah), although many authorities permit reciting Mincha until nightfall. The Mishnah Berurah states that is preferable to recite mincha without a minyan before shkiah than to recite it with a minyan after shkia.
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