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Muisca
The Muisca (also called the Chibcha) were a Pre-Colombian culture and colonial communities of the Altiplano Cundiboyacense before the Spanish colonization of the Americas, whose customs lasted up the beginning of the 19th century and Colombian independence, and are indigenous peoples in Colombia in a process of cultural re-definition and revitalization. The Muisca spoke Muysccubun, a language of the Chibchan language family, also called Muysca and Mosca, which is part of an important revival effort. The first known contact with Europeans in the region was in 1537 during the Spanish conquest of New Granada.
In New Spain, Spanish clerics and civil officials had a major impact on the Muisca, attempting to Christianize and incorporate them into the Spanish Empire as subjects.
Postconquest Muisca culture underwent significant changes due to the establishment of the New Kingdom of Granada. Sources for the Muisca are far less abundant than for the Aztec Empire of Mesoamerica or the Inca Empire and their incorporation to the Spanish Empire during the colonial era. In the New Kingdom of Granada and into the colonial era, the Muisca became "the official 'tribe' of the Colombian nation" and "a local version of the Aztecs and Incas". Recent scholarship on the Muisca by archeologists, anthropologists, and historians is revising the understanding of the Muiscas' prehispanic and colonial era past.
Subgroupings were identified chiefly by their allegiances to three great Muisca rulers: the hoa in Hunza, ruling a territory roughly covering modern southern and northeastern Boyacá and southern Santander; the psihipqua in Muyquytá and encompassing most of modern Cundinamarca, the western Llanos; and the iraca, religious ruler of Suamox and modern northeastern Boyacá and southwestern Santander.
The territory of the Muisca spanned an area of around 25,000 km2 (9,700 sq mi) from the north of Boyacá to the Sumapaz Páramo and from the summits to the western portion of the Eastern Ranges. Their territory bordered the lands of the Panche in the west, the Muzo in the northwest, the Guane in the north, the Lache in the northeast, the Achagua in the east, and the Sutagao in the south.
At the time of the Spaniard invasion, the area had a large population, although the precise number of inhabitants is not known. Estimates vary from 1 million to over 3 million inhabitants. Their economy was based on agriculture, salt mining, trading, metalworking, and manufacturing.
Due to Spanish colonization, the population of the Muisca drastically decreased and assimilated into the general population. The descendants of the Muisca are often found in rural municipalities including Cota, Chía, Tenjo, Suba, Engativá, Tocancipá, Gachancipá, and Ubaté. A census by the Ministry of Interior Affairs in 2005 reports a total of 14,051 Muisca people in Colombia.
Much of the historical knowledge about the Muisca comes from the testimony of conquisadores and colonists: Gonzalo Jiménez de Quesada; Spanish poet, soldier, and Catholic priest Juan de Castellanos (16th century); Bishop Lucas Fernández de Piedrahita; and the Franciscan Pedro Simón (17th century).
Muisca
The Muisca (also called the Chibcha) were a Pre-Colombian culture and colonial communities of the Altiplano Cundiboyacense before the Spanish colonization of the Americas, whose customs lasted up the beginning of the 19th century and Colombian independence, and are indigenous peoples in Colombia in a process of cultural re-definition and revitalization. The Muisca spoke Muysccubun, a language of the Chibchan language family, also called Muysca and Mosca, which is part of an important revival effort. The first known contact with Europeans in the region was in 1537 during the Spanish conquest of New Granada.
In New Spain, Spanish clerics and civil officials had a major impact on the Muisca, attempting to Christianize and incorporate them into the Spanish Empire as subjects.
Postconquest Muisca culture underwent significant changes due to the establishment of the New Kingdom of Granada. Sources for the Muisca are far less abundant than for the Aztec Empire of Mesoamerica or the Inca Empire and their incorporation to the Spanish Empire during the colonial era. In the New Kingdom of Granada and into the colonial era, the Muisca became "the official 'tribe' of the Colombian nation" and "a local version of the Aztecs and Incas". Recent scholarship on the Muisca by archeologists, anthropologists, and historians is revising the understanding of the Muiscas' prehispanic and colonial era past.
Subgroupings were identified chiefly by their allegiances to three great Muisca rulers: the hoa in Hunza, ruling a territory roughly covering modern southern and northeastern Boyacá and southern Santander; the psihipqua in Muyquytá and encompassing most of modern Cundinamarca, the western Llanos; and the iraca, religious ruler of Suamox and modern northeastern Boyacá and southwestern Santander.
The territory of the Muisca spanned an area of around 25,000 km2 (9,700 sq mi) from the north of Boyacá to the Sumapaz Páramo and from the summits to the western portion of the Eastern Ranges. Their territory bordered the lands of the Panche in the west, the Muzo in the northwest, the Guane in the north, the Lache in the northeast, the Achagua in the east, and the Sutagao in the south.
At the time of the Spaniard invasion, the area had a large population, although the precise number of inhabitants is not known. Estimates vary from 1 million to over 3 million inhabitants. Their economy was based on agriculture, salt mining, trading, metalworking, and manufacturing.
Due to Spanish colonization, the population of the Muisca drastically decreased and assimilated into the general population. The descendants of the Muisca are often found in rural municipalities including Cota, Chía, Tenjo, Suba, Engativá, Tocancipá, Gachancipá, and Ubaté. A census by the Ministry of Interior Affairs in 2005 reports a total of 14,051 Muisca people in Colombia.
Much of the historical knowledge about the Muisca comes from the testimony of conquisadores and colonists: Gonzalo Jiménez de Quesada; Spanish poet, soldier, and Catholic priest Juan de Castellanos (16th century); Bishop Lucas Fernández de Piedrahita; and the Franciscan Pedro Simón (17th century).