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Nepal Mandala
Nepal Mandala (Nepali: नेपाल मण्डल) is the ancient geographic division of Nepal into different regions. It was characterised by three major divisions: “Purwanchal” (Eastern Region), “Madhyamanchal” (Central Region), and “Pashchimanchal” (Western Region). These divisions were further subdivided into smaller areas known as “Mandals.” The concept of Nepal Mandal has historical significance, reflecting the administrative and cultural organisation of the region in earlier times. It is marked by cultural, religious and political boundaries that lies in present-day central Nepal. It consists of the Kathmandu Valley and surrounding areas. The rule of the indigenous Newars in Nepal Mandala ended with its conquest by the Gorkha Kingdom and the rise of the Shah dynasty in 1768.
According to the Outline History of Nepal, Nepal consisted of three kingdoms during the early medieval period: Khas in the west, Karnatak in the south and Nepal Mandala in the centre.
Bhaktapur was the capital of Nepal Mandala until the 15th century when three capitals, including Kathmandu and Lalitpur, were established.
The extent of Nepal Mandala has traditionally been defined by the locations of 64 Hindu and 24 Buddhist pilgrimage sites. The Hindu shrines consist of 64 Shiva lingas scattered from Brahmeswar in Nuwakot district in the west to Bhimeswar in Dolakha District in the east.
The 24 Buddhist pilgrimage sites are spread from the Trishuli River in the west to Dolalghat in the east. When seen as an ordered pattern, they form the mandala of Chakrasamvara, the principal deity of Vajrayana Buddhism. The Nepal Mandala was conceived on the basis of the Chakrasamvara Mandala.
Francis Buchanan-Hamilton has written in An Account of the Kingdom Of Nepal published in 1819 that four pilgrimage spots marked the boundaries of Nepal Proper: Nilkantha (an eight-day journey north from Kathmandu), Nateswar (three days to the south), Kaleswar (two days to the west), and Bhimeswar (four days to the east).
The term mandala also means country, and it has been used to represent traditional political formations such as federations of kingdoms. The area comprising Kathmandu, Lalitpur, Bhaktapur and Dolakha during the Malla period is generally known as Nepal Mandala.
According to the Outline History of Nepal, Nepal Mandala was situated between the Khas and Simraungarh kingdoms. The Khasa Kingdom extended from Garhwal in the west to the Trishuli River in the east, and from Lake Manasarovar in the north to the Terai in the south. Karnata, also called Simraungarh, was situated in the Terai.
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Nepal Mandala
Nepal Mandala (Nepali: नेपाल मण्डल) is the ancient geographic division of Nepal into different regions. It was characterised by three major divisions: “Purwanchal” (Eastern Region), “Madhyamanchal” (Central Region), and “Pashchimanchal” (Western Region). These divisions were further subdivided into smaller areas known as “Mandals.” The concept of Nepal Mandal has historical significance, reflecting the administrative and cultural organisation of the region in earlier times. It is marked by cultural, religious and political boundaries that lies in present-day central Nepal. It consists of the Kathmandu Valley and surrounding areas. The rule of the indigenous Newars in Nepal Mandala ended with its conquest by the Gorkha Kingdom and the rise of the Shah dynasty in 1768.
According to the Outline History of Nepal, Nepal consisted of three kingdoms during the early medieval period: Khas in the west, Karnatak in the south and Nepal Mandala in the centre.
Bhaktapur was the capital of Nepal Mandala until the 15th century when three capitals, including Kathmandu and Lalitpur, were established.
The extent of Nepal Mandala has traditionally been defined by the locations of 64 Hindu and 24 Buddhist pilgrimage sites. The Hindu shrines consist of 64 Shiva lingas scattered from Brahmeswar in Nuwakot district in the west to Bhimeswar in Dolakha District in the east.
The 24 Buddhist pilgrimage sites are spread from the Trishuli River in the west to Dolalghat in the east. When seen as an ordered pattern, they form the mandala of Chakrasamvara, the principal deity of Vajrayana Buddhism. The Nepal Mandala was conceived on the basis of the Chakrasamvara Mandala.
Francis Buchanan-Hamilton has written in An Account of the Kingdom Of Nepal published in 1819 that four pilgrimage spots marked the boundaries of Nepal Proper: Nilkantha (an eight-day journey north from Kathmandu), Nateswar (three days to the south), Kaleswar (two days to the west), and Bhimeswar (four days to the east).
The term mandala also means country, and it has been used to represent traditional political formations such as federations of kingdoms. The area comprising Kathmandu, Lalitpur, Bhaktapur and Dolakha during the Malla period is generally known as Nepal Mandala.
According to the Outline History of Nepal, Nepal Mandala was situated between the Khas and Simraungarh kingdoms. The Khasa Kingdom extended from Garhwal in the west to the Trishuli River in the east, and from Lake Manasarovar in the north to the Terai in the south. Karnata, also called Simraungarh, was situated in the Terai.
