Owl Woman
Owl Woman
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Owl Woman

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Owl Woman

Owl Woman (Cheyenne name: Mis-stan-stur; died 1847) was a Cheyenne woman, a daughter of White Thunder (and Tall Woman), a well-respected medicine man of the Cheyenne tribe. She was married to an Anglo-American trader named William Bent, with whom she had four children. Owl Woman was inducted into the Colorado Women's Hall of Fame for her role in managing relations between Native American tribes and the Anglo-American men.

In the 1820s, the central plains area in which several Native American tribes lived had been subject to political and economic turmoil resulting from the Mexican War of Independence. The Arkansas River delineated the border, with Mexico to the south and the United States northwards. There were many opportunities for trade alliances, in part to replace those that had involved the now-deposed Spanish governors, and there was also encroachment on the area by the United States as that nation pursued its policy of manifest destiny.

The area was also subject to turmoil as Native American plains tribes of the central and southern plains sought to define or redefine their territory. Tribes moved to new lands within the plains for various reasons: they may have been displaced in their previous land, had internal disputes that caused them to relocate, sought better hunting or gathering grounds, or sought land that was most conducive to their way of life. The Comanche, Kiowa, Cheyenne and Arapahoe were among the disputing tribes. The Cheyenne likely moved into the plains in the 17th and 18th century from Minnesota and by the mid-1800s lived with the Arapaho north of the Arkansas River in land near Bent's Fort in Colorado.

Like other Native American tribes, the Comanche came to the grasslands of southern plains for a better life which put them at odds with other tribes. In an agreement reached with the Cheyenne, "The Great Peace of 1840", they agreed to stay south of the Arkansas River and the Cheyenne and Arapaho above it.

The Comanche invasion of the southern plains was, quite simply, the longest and bloodiest conquering campaign the American West had witnessed - or would witness until the encroachment of the United States a century and a half later.

William Bent, a white trader from St Louis, came to the Arkansas River region towards the end of the 1820s. By around 1832, although possibly as late as 1834, a permanent trading post called Bent's Fort, which was a substantial adobe construction capable of accommodating 200 people, had been built on the northern "Mountain Route" of the Santa Fe Trail and was open for business. The location of this building was determined after discussions with the Cheyenne and was not far from La Junta, near to land occupied by the Cheyenne and Arapahoe tribes. It became an important center of trade, principally in buffalo robes but also in numerous other goods, including horses and mules. The fort was operated in partnership with his brother, Charles, and Ceran St Vrain, a fur trader who had already established significant trading contacts in New Mexico. Sometimes referred to as Fort William, it was in "the perfect place at the perfect time" for someone looking to make money from trading and, for example, a gallon of brandy bought in St Louis for US$2 could be sold at the fort for US$25.

Hyde has dated the moment that White Thunder realized a common interest with Bent. In November 1833 they talked together as a meteor shower lit up the sky over the plains. Many Cheyenne who were gathered with them believed that this celestial event was a signal of the end of the world and it was subsequently referred to as "the Night the Stars Fell". White Thunder saw it as a new beginning and sought both a truce with the Pawnees and the return of the Sacred Arrows of the Cheyenne which had been captured by the Pawnee during a battle. Partially successful, he returned from his solo, unarmed visit to the Pawnee village with two of the arrows and an agreement for peace. He also realized that a formal marital alliance with Bent, and in particular the children that would result from such a relationship, would represent another element of the new beginning, of peace for the Cheyenne and indeed the region.

Bent had already learned the language of the Cheyenne and he was known as Little White Man by the native tribes. He and his brothers had been given native names upon their first meeting with Cheyenne in the area, which had been a convivial occasion during which their respect for the Cheyenne protocols had set a firm base for their future development of the fort and trading.

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