The Pagoda Forest at Shaolin Temple is the main cemetery for Buddhist monks at the Shaolin Temple under Mount Song. Consisting of about 250 memorial pagodas beneath or in which the ashes of the deceased were placed, the cemetery covers about 21,000 m² (5.2 acres). The cemetery is forested. Its name, "tower forest" (Chinese 塔林, Ta Lin) reflects that fact, whether because the pagodas are like a forest, or are in a forest. The usual English translation is "Pagoda Forest." Its center is about 250 m (270 yd) from monastery grounds.

These memorial "pagodas" are not real ones, which are inhabitable buildings of one or more stories with roofs bearing upturned eaves. Symbolically the memorial imitations are habitations of the dead, representing real towers. In English the upturned roofs are often termed "tiers." The number of tiers in the memorial tower are compatible with the former status of the deceased.

The continuity covers more than 1,200 years, but usage continues at a slow rate. Not every monk can be interred there; for the most part they are illustrious in some way. Apart from two pagodas representing groups of monks, the ordinary monks not in leadership positions were interred outside the Pagoda Forest in the graves of ordinary men.

During their 1,200 years, the monastic facilities have undergone many changes, ending up as the complex martial arts and geotourism centers they are now. The original monastery was founded as the first chan center specializing in Kung Foo and related martial arts. The monks always maintained an affectionate respect for the masters, who are still known by name. The tombs are generally well kept and are in a protected location.

Although the cemetery is the largest, not all the commemorative pagodas are located there. Other monasteries in the vicinity have pagodas as well. Pagodas also are not the only form of commemorative architecture. Steles may be found at various locations. The more famous historical figures warrant statuary or wall painting.

The pagodas are dated by many methods. Each memorial bears an inscription—name and date—on stone or on an inscribed plaque. Each surviving inscription is thus a historical document. However, the plaques didn't always survive on the memorial. They were torn off or broken open to give access to the chamber inside, presumably an act of robbery, since it vandalized the pagoda. Political destruction would have done more damage to the structure. The surviving inscriptions are works of art. The calligraphy is in the style of the period, providing another means of period identification. A pagoda can be dated archaeologically by size, shape, material of the bricks and the content of the cement; architecturally by the ornamental features.

The first pagoda in the cemetery is that of Master Faru, which is dated to 689. As he had a long career at the monastery, it must be presumed to have begun much earlier. The date is in the Tang dynasty. All subsequent dynasties through the Qing dynasty are represented, covering a span of 618–1911. However, pagodas continue to be erected up to the present moment.

Some foreign monks are attested in the inscriptions: a Japanese monk dated 1339, an Indian monk dated 1564.