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Palestinian suicide attacks

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Palestinian suicide attacks

Palestinian suicide attacks involve the use of suicide bombings by Palestinian groups in the Israeli–Palestinian conflict, predominantly targeting Israeli civilians. This tactic is also referred to as Palestinian suicide terrorism. It emerged in the 1990s and reached its peak during the Second Intifada (2000–2005). Attacks occurred at various locations, including shopping centers, public buses, transit stations, cafes, nightclubs, and restaurants, According to a 2006 study from the University of Haifa, only a few of the bombings targeted military objectives. Between 1994 and 2005, suicide bombings killed 735 Israelis and wounded 4,554.

The majority of Palestinian suicide bombings targeting Israelis have been carried out by radical Palestinian groups, who often recruit potential bombers from outside their ranks, rather than relying on internal members. In the early 1990s, Islamist organizations such as Hamas and the Palestinian Islamic Jihad (PIJ) adopted this strategy in response to the Oslo Accords, which had elevated the PLO's more secular position and sidelined these Islamist groups. During the Second Intifada, suicide attacks against Israel intensified and gained widespread Palestinian support, leading to the development of a martyrdom cult. This led to its adoption by other groups such as the Al-Aqsa Martyrs' Brigades and Fatah's Tanzim, which sought to leverage the tactic to enhance their own standing.

In Palestinian society, suicide bombings are commonly referred to as "martyrdom operations". For many Palestinian suicide bombers, martyrdom represents a fulfillment of religious duty, driven by an Islamist interpretation of Jihad that equates martyrdom with a sacred obligation. This perspective, combined with an animosity toward Jews and a response to perceived national humiliation and injustice associated with the 1948 displacement and the Israeli occupation, renders martyrdom a compelling choice. Bombers are also motivated by a desire for revenge, personal pride and honor, and the promise of spiritual and material rewards in the afterlife. Public support for suicide bombers is reflected in cultural practices such as mass funerals, the naming of public spaces after bombers, and promotion through social media, written media, education, and children's programs.

Suicide bombings in the 1990s and 2000s had an unexpected and severe impact on Israel's home front, profoundly affecting Israeli society and hardening attitudes towards Palestinians as potential peace partners in a two-state solution. The bombings contributed to Israeli prime minister Ariel Sharon's decision to construct the West Bank barrier inside and around the West Bank.

In the 1980s there were high-profile incidents of suicide terrorism in Lebanon, and since then the tactic has become widespread globally. The first suicide attack by an Islamist group occurred in the 1981 Iraqi Embassy in Beirut by the Islamic Dawa Party, followed by Hezbollah's 1983 Beirut barracks bombings. This tactic has since been employed in countries such as India, Indonesia, Iran, Iraq, Israel, Kenya, Lebanon, Pakistan, Palestine, Russia, Saudi Arabia, Sri Lanka, Turkey, the UK, the US, and Yemen. Hezbollah's attacks specifically influenced Palestinian groups such as Hamas and the Palestinian Islamic Jihad (PIJ), leading them to adopt similar procedures for selecting and training suicide bombers.

Between 1994 and 2005, suicide bombings killed 735 Israelis and wounded 4,554.

Palestinian militants refer to suicide bombings as "martyrdom operations" (Arabic: عمليات استشهادية, romanized'amaliyyāt istišhādiyya). This term is used by both the more recently formed Islamic nationalist groups (such as Hamas and Palestinian Islamic Jihad), as well as the militant wings of some Palestine Liberation Organization factions (such as the Al-Aqsa Martyrs' Brigades and the PFLP).

The majority of suicide bombings targeting Israelis have been organized by Palestinian nationalist groups, initially led by Islamist organizations and then adopted by more secular groups. These organizations typically recruit bombers from outside their own ranks, rather than relying on internal members. Suicide bombs were later used by a smaller number of Palestinians in anti-nationalist groups.

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