Paulinus of York

Paulinus (died 10 October 644) was a Roman missionary and the first Bishop of York. A member of the Gregorian mission sent in 601 by Pope Gregory I to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, Paulinus arrived in England by 604 with the second missionary group. Little is known of Paulinus's activities in the following two decades.

After some years spent in Kent, perhaps in 625, Paulinus was consecrated a bishop. He accompanied Æthelburg of Kent, sister of King Eadbald of Kent, on her journey to Northumbria to marry King Edwin of Northumbria, and eventually succeeded in converting Edwin to Christianity. Paulinus also converted many of Edwin's subjects and built some churches. One of the women Paulinus baptised was a future saint, Hilda of Whitby.

Following Edwin's death in 633, Paulinus and Æthelburg fled Northumbria, leaving behind a member of Paulinus's clergy, James the Deacon. Paulinus returned to Kent, where he became Bishop of Rochester. He received a pallium from the pope, symbolizing his appointment as Archbishop of York, but too late to be effective. After his death in 644, Paulinus was canonized as a saint and is now venerated in the Eastern Orthodox, Roman Catholic, and Anglican Churches.

Paulinus was a monk from Rome sent to the Kingdom of Kent by Pope Gregory I in 601, along with Mellitus and others, as part of the second group of missionaries sent to convert the Anglo-Saxons to Christianity. He was probably an Italian by birth. The second group of missionaries arrived in Kent by 604, but little is known of Paulinus's further activities until he went to Northumbria.

Paulinus remained in Kent until 625, when he was consecrated as bishop by Justus, the Archbishop of Canterbury, on 21 July. He then accompanied Æthelburg, the sister of King Eadbald of Kent, to Northumbria where she was to marry King Edwin of Northumbria. A condition of the marriage was that Edwin had promised that he would allow Æthelburg to remain a Christian and worship as she chose. Bede, writing in the early 8th century, reports that Paulinus wished to convert the Northumbrians, as well as provide religious services to the new queen.

There is some difficulty with Bede's chronology on the date of Æthelburh's marriage, as surviving papal letters to Edwin urging him to convert imply that Eadbald only recently had become a Christian, which conflicts with Bede's chronology. The historian D. P. Kirby argues that Paulinus and Æthelburh must therefore have gone to Northumbria earlier than 624, and that Paulinus went north, not as a bishop, but as a priest, returning later to be consecrated. The historian Henry Mayr-Harting agrees with Kirby's reasoning. Another historian, Peter Hunter Blair, argues that Æthelburh and Edwin were married before 625, but that she did not go to Northumbria until 625. If Kirby's arguments are accepted, then the date of Paulinus's consecration needs to be changed by a year, to 21 July 626.

Bede describes Paulinus as "a man tall of stature, a little stooping, with black hair and a thin face, a hooked and thin nose, his aspect both venerable and awe-inspiring".

Bede relates that Paulinus told Edwin that the birth of his and Æthelburg's daughter at Easter 626 was because of Paulinus's prayers. The birth coincided with a foiled assassination attempt on the king by a group of West Saxons from Wessex. Edwin promised to convert to Christianity and allow his new daughter Eanflæd to be baptised if he won a victory over Wessex. He did not fulfill his promise immediately after his subsequent military success against the West Saxons however, only converting after Paulinus had revealed the details of a dream the king had before he took the throne, during his exile at the court of King Rædwald of East Anglia. In this dream, according to Bede, a stranger told Edwin that power would be his in the future when someone laid a hand on his head. As Paulinus was revealing the dream to Edwin, he laid his hand on the king's head, which was the proof Edwin needed. A late seventh-century hagiography of Pope Gregory I claims that Paulinus was the stranger in the vision; if true, it might suggest that Paulinus spent some time at Rædwald's court, although Bede does not mention any such visit.