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Polish Orthodox Church
The Polish Autocephalous Orthodox Church (Polish: Polski Autokefaliczny Kościół Prawosławny), commonly known as the Polish Orthodox Church, or Orthodox Church of Poland, is one of the autocephalous Eastern Orthodox churches in full communion. The church was established in 1924, to accommodate Orthodox Christians of Polish descent in the eastern part of the country, when Poland regained its independence after the First World War.
In total, it has approximately 500,000 adherents (2016). In the Polish census of 2011, 156,000 citizens declared themselves as members.
Following the partitions of Poland and the annexation of Polish territory by the Russian Empire, the administration of Eastern Orthodox communities was carried out by the vicar bishop of Pereyaslav and Boryspil of the Kyiv Eparchy with residence in Slutsk. The Eastern Orthodox population on the territory of modern Poland was very scarce at that time. In 1825 the administration was transferred to the bishop of Minsk and in 1827 – the bishop of Volhynia.
In 1834 the post of vicar bishop of Warsaw of the Volhynian eparchy was established. Establishment of the post was partially due to the 1830–31 Polish uprising (so called November Uprising). The idea to create the post came from the Namiestnik of Poland and Serence Prince of Warsaw Ivan Paskevich. By 1834 in Vistula Land, there were at least 6 parochial Orthodox temples and the Saint Onuphrius Monastery in Jabłeczna. The first bishop was Antoni (Rafalski) who was an archimandrite of the Pochaiv Lavra. The new vicar bishop was not only subordinated to the Volhynian eparchy, but also directly to the ober-procurator of the Holy Synod.
Starting since 1783, on territories that were annexed in 1793, there were established Minsk Eparchy, Bratslav Eparchy, and Izyaslav Eparchy. In 1839 there was established the eparchy of Wilno and Lithuania following the 1839 Synod of Polotsk which liquidated Uniate Church on territory of the Imperial Russia. In 1840, the former Warsaw vicariate was transformed into a separate eparchy of Warsaw covering the whole Congress of Poland.
Following the 1875 conversion of Chełm Eparchy (Eparchy of Chełm–Belz) of the Ruthenian Uniate Church, the Eparchy of Warsaw was renamed as Eparchy of Warsaw and Chełm, while Marcel Popiel who played a key role in the process was ordained as a vicar bishop of the merged diocese.
Following the 1905 revolution in the Imperial Russia, Tsar issued the manifest "On strengthening the principles of religious tolerance" which gave start to revival of Catholicism. Several parishes en masse were switching back to the Uniate Church.
With start of the World War I, in 1915 the Russian Church in Poland was evacuated along with the Russian administration. On territory of what it was "Warsaw Eparchy" remained about 10 priests. The last archbishop of Warsaw Nicholas (Ziorov) died soon after evacuation and during the remaining time of World War I, the diocese was vacant.
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Polish Orthodox Church
The Polish Autocephalous Orthodox Church (Polish: Polski Autokefaliczny Kościół Prawosławny), commonly known as the Polish Orthodox Church, or Orthodox Church of Poland, is one of the autocephalous Eastern Orthodox churches in full communion. The church was established in 1924, to accommodate Orthodox Christians of Polish descent in the eastern part of the country, when Poland regained its independence after the First World War.
In total, it has approximately 500,000 adherents (2016). In the Polish census of 2011, 156,000 citizens declared themselves as members.
Following the partitions of Poland and the annexation of Polish territory by the Russian Empire, the administration of Eastern Orthodox communities was carried out by the vicar bishop of Pereyaslav and Boryspil of the Kyiv Eparchy with residence in Slutsk. The Eastern Orthodox population on the territory of modern Poland was very scarce at that time. In 1825 the administration was transferred to the bishop of Minsk and in 1827 – the bishop of Volhynia.
In 1834 the post of vicar bishop of Warsaw of the Volhynian eparchy was established. Establishment of the post was partially due to the 1830–31 Polish uprising (so called November Uprising). The idea to create the post came from the Namiestnik of Poland and Serence Prince of Warsaw Ivan Paskevich. By 1834 in Vistula Land, there were at least 6 parochial Orthodox temples and the Saint Onuphrius Monastery in Jabłeczna. The first bishop was Antoni (Rafalski) who was an archimandrite of the Pochaiv Lavra. The new vicar bishop was not only subordinated to the Volhynian eparchy, but also directly to the ober-procurator of the Holy Synod.
Starting since 1783, on territories that were annexed in 1793, there were established Minsk Eparchy, Bratslav Eparchy, and Izyaslav Eparchy. In 1839 there was established the eparchy of Wilno and Lithuania following the 1839 Synod of Polotsk which liquidated Uniate Church on territory of the Imperial Russia. In 1840, the former Warsaw vicariate was transformed into a separate eparchy of Warsaw covering the whole Congress of Poland.
Following the 1875 conversion of Chełm Eparchy (Eparchy of Chełm–Belz) of the Ruthenian Uniate Church, the Eparchy of Warsaw was renamed as Eparchy of Warsaw and Chełm, while Marcel Popiel who played a key role in the process was ordained as a vicar bishop of the merged diocese.
Following the 1905 revolution in the Imperial Russia, Tsar issued the manifest "On strengthening the principles of religious tolerance" which gave start to revival of Catholicism. Several parishes en masse were switching back to the Uniate Church.
With start of the World War I, in 1915 the Russian Church in Poland was evacuated along with the Russian administration. On territory of what it was "Warsaw Eparchy" remained about 10 priests. The last archbishop of Warsaw Nicholas (Ziorov) died soon after evacuation and during the remaining time of World War I, the diocese was vacant.