Praying town

Praying towns were settlements established by English colonial governments in New England from 1646 to 1675 in an effort to convert local Native Americans to Christianity.

The Native people who moved into the towns were known as Praying Indians. Before 1674 the villages were the most ambitious experiment in converting Native Americans to Christianity in the Thirteen Colonies, and led to the creation of the first books in an Algonquian language, including the first bible printed in British North America. During King Philip's War from 1675 to 1678, many praying towns were depopulated, in part due to the forced internment of praying Indians on Deer Island, many of whom died during the winter of 1675. After the war, many of the originally praying towns which were allotted were never reestablished, however some praying towns remained. Living descendants in New England trace their ancestry to residents of praying towns.

John Eliot was an English colonist and Puritan minister who played an important role in the establishment of praying towns. In the 1630s and 1640s, Eliot worked with bilingual indigenous Algonquians including John Sassamon, an orphan of the Smallpox pandemic of 1633, and Cockenoe, an enslaved Montauk prisoner of the Pequot War, to translate several Christian works, eventually including the Bible, into Massachusett. Having learned quite a bit of Massachusett, Eliot began preaching and practicing evangelism among the Neponset band of Massachusetts, but was first well received when preaching at in 1646 at Nonantum in present day Newton, meaning "place of rejoicing" in Massachusett. The sermon led to a friendship with Waban (Nipmuc, c. 1604 – c. 1685), who became the first Native American in Massachusetts to convert to Christianity.

News of Eliot's evangelism reached England, and in 1649, Cromwell's Parliament passed an Act creating the Society for the Propagation of the Gospel in New England, which would fund the establishment of an Indian College at Harvard and a press in Cambridge for printing Eliot's Christian commentaries in Massachusett.

Between 1651 and 1675, the General Court of the Massachusetts Bay Colony had established 14 praying towns. The first two praying towns of Natick (est. 1651) and Ponkapoag (est. 1654), were primarily populated by Massachusett people. Wamesit was established for the Pawtucket, who were part of the Pennacook confederacy. The other praying towns were established as Nipmuc outposts including Wabquasset, Quinnetusset, and Maanexit. Quaboag, far from the other settlements, was never established due to the outbreak of King Philip's War.

The Plymouth, Connecticut, and Rhode Island Colonies also established praying towns. The following list is adapted from a 1674 list by Puritan pastor Daniel Gookin.

The Puritan missionaries' goal in creating praying towns was to convert Native Americans to Christianity and also adopt European customs and farming techniques. They were expected to give up own cultural lifeways, attire, religion, and anything else that the colonists considered "uncivilized." The Massachusetts General Court recognized the work of Eliot and helped to establish additional praying towns.

Some Natives converted because they believed it might increase their legitimacy in the eyes of the colonists and thus recognition of their rights to their land. Because of intertribal and intratribal strife and conflict with colonists, some of the Native Americans considered the praying towns as refuges from warfare. Other tribes had been all but destroyed from disease and famine and possibly looked to Christianity and the Puritan way of life as an answer to their suffering, when their traditional beliefs did not seem to have helped them. Other Natives joined the towns because they had no other option economically or politically.