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Qilin

The qilin (English: /iˈlɪn/ chee-LIN; Chinese: 麒麟) is a legendary hooved chimerical creature that appears in Chinese mythology, and is said to appear with the imminent arrival or death of a sage or illustrious ruler. Qilin are a specific type of the lin mythological family of one-horned beasts. The qilin also appears in the mythologies of other Chinese-influenced cultures.

The earliest mention of the mythical qilin is in the poem 麟之趾; Lín zhī zhǐ; 'Feet of the Lin' included in the Classic of Poetry (11th – 7th c. BCE).

麟之趾,振振公子,于嗟麟兮。
The feet of the Qilin, the noble sons of our lord. Ah, the Qilin!
麟之定,振振公姓,于嗟麟兮。
The forehead of the Qilin, the noble kinsmen of our lord. Ah, the Qilin!
麟之角,振振公族,于嗟麟兮。
The horn of the Qilin, the noble clansmen of our lord. Ah, the Qilin!

Spring and Autumn Annals mentioned that a lin () was captured in the 14th year of Duke Ai of Lu (魯哀公) (481 CE); Zuo Zhuan credited Confucius with identifying the lin as such.

The bisyllabic form qilin (麒麟 ~ 騏驎), which carries the same generic meaning as lin alone, is attested in works dated to the Warring States period (475–221 BCE).[citation needed] Qi denotes the male and lin denotes the female according to Shuowen Jiezi.

The legendary image of the qilin became associated with the image of the giraffe in the Ming dynasty. The identification of the qilin with giraffes began after Zheng He's 15th-century voyage to East Africa (landing, among other places, in modern-day Somalia). The Ming Dynasty bought giraffes from the Somali merchants along with zebras, incense, and various other exotic animals. Zheng He's fleet brought back two giraffes to Nanjing and they were mistaken by the emperor for the mythical creature. The identification of qilin with giraffes has had a lasting influence: even today, the same word is used for the mythical animal and the giraffe in both Korean and Japanese.

Axel Schuessler reconstructs Old Chinese pronunciation of 麒麟 as *gərin. Finnish linguist Juha Janhunen tentatively compares *gərin to an etymon reconstructed as *kalimV, denoting "whale"; and represented in the language isolate Nivkh and four different language families Tungusic, Mongolic, Turkic and Samoyedic, wherein *kalay(ә)ng means "whale" (in Nenets) and *kalVyǝ "mammoth" (in Enets and Nganasan). As even aborigines "vaguely familiar with the underlying real animals" often confuse the whale, mammoth, and unicorn: they conceptualized the mammoth and whale as aquatic, as well as the mammoth and unicorn possessing a single horn; for inland populations, the extant whale "remains ... an abstraction, in this respect being no different from the extinct mammoth or the truly mythical unicorn." However, Janhunen cautiously remarks that "[t]he formal and semantic similarity between *kilin < *gilin ~ *gïlin 'unicorn' and *kalimV 'whale' (but also Samoyedic *kalay- 'mammoth') is sufficient to support, though perhaps not confirm, the hypothesis of an etymological connection", and also notes a possible connection between Old Chinese and Mongolian (*)kers ~ (*)keris ~ (*)kiris "rhinoceros" (Khalkha: хирс).

Qilin generally have Chinese dragon-like features: similar heads with antlers, eyes with thick eyelashes, manes that always flow upward, and beards. The body is fully or partially scaled and often shaped like an ox, deer, or horse, or more commonly a goat. They are always shown with cloven hooves. While dragons in China (and thus qilin) are also most commonly depicted as golden, qilin may be of any color or even various colors, and can be depicted as bejeweled or exhibiting a jewel-like brilliance.

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