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Sardanapalus (play) AI simulator
(@Sardanapalus (play)_simulator)
Hub AI
Sardanapalus (play) AI simulator
(@Sardanapalus (play)_simulator)
Sardanapalus (play)
Sardanapalus (1821) is a historical tragedy in blank verse by Lord Byron, set in ancient Nineveh and recounting the fall of the Assyrian monarchy and its supposed last king. It draws its story mainly from the Historical Library of Diodorus Siculus and from William Mitford's History of Greece. Byron wrote the play during his stay in Ravenna, and dedicated it to Goethe. It has had an extensive influence on European culture, inspiring a painting by Delacroix and musical works by Berlioz, Liszt and Ravel, among others.
Sardanapalus was published in London by John Murray with The Two Foscari and Cain in 1821.
In a soliloquy Salemenes deplores the life of slothful luxury led by his brother-in-law Sardanapalus, king of Assyria. The king enters, and Salemenes reproaches him with his lack of ambition for military glory and his unfaithfulness to his queen, Salemenes' sister. He warns him of possible rebellion by treacherous courtiers. Sardanapalus answers by extolling the virtues of mild and merciful rule and condemning bloodshed, but is finally persuaded to give Salemenes his signet so that he can arrest the rebel leaders. Salemenes leaves, and Sardanapalus reflects,
Till now, no drop from an Assyrian vein
Hath flow'd for me, nor hath the smallest coin
Of Nineveh's vast treasures e'er been lavish'd
On objects which could cost her sons a tear:
If then they hate me, 'tis because I hate not:
If they rebel, 'tis because I oppress not.
The Greek slave-girl Myrrha, Sardanapalus' favourite, enters; when Sardanapalus proposes to spend the evening banqueting by the Euphrates she persuades him not to go, fearing some danger there.
The Chaldean astrologer Beleses predicts the downfall of Sardanapalus, then meets the satrap Arbaces and plots the king's murder with him. Salemenes enters and tries forcibly to arrest both men, but Sardanapalus arrives unexpectedly and, not wanting to believe that Beleses and Arbaces could be traitors, breaks up the struggle. Salemenes and the king leave, and Arbaces, shamed by the king's clemency, momentarily abandons his regicidal intentions. A messenger arrives from the king, telling the two satraps to return to their respective provinces without their troops. Beleses believes this to be the prelude to a death sentence. Arbaces agrees:
Why, what other
Interpretation should it bear? it is
The very policy of orient monarchs –
Pardon and poison – favours and a sword –
A distant voyage, and an eternal sleep […]
How many satraps have I seen set out
In his sire's day for mighty vice-royalties,
Whose tombs are on their path! I know not how,
But they all sicken'd by the way, it was
So long and heavy.
They leave, resolving to defend themselves by rebellion. Sardanapalus and Salemenes enter, and it becomes clear that Sardanapalus is now persuaded of the plotters' guilt, but still does not repent of sparing them. Myrrha joins the king and urges him to execute Beleses and Arbaces, but he, as ever, rejects the shedding of blood.
Sardanapalus (play)
Sardanapalus (1821) is a historical tragedy in blank verse by Lord Byron, set in ancient Nineveh and recounting the fall of the Assyrian monarchy and its supposed last king. It draws its story mainly from the Historical Library of Diodorus Siculus and from William Mitford's History of Greece. Byron wrote the play during his stay in Ravenna, and dedicated it to Goethe. It has had an extensive influence on European culture, inspiring a painting by Delacroix and musical works by Berlioz, Liszt and Ravel, among others.
Sardanapalus was published in London by John Murray with The Two Foscari and Cain in 1821.
In a soliloquy Salemenes deplores the life of slothful luxury led by his brother-in-law Sardanapalus, king of Assyria. The king enters, and Salemenes reproaches him with his lack of ambition for military glory and his unfaithfulness to his queen, Salemenes' sister. He warns him of possible rebellion by treacherous courtiers. Sardanapalus answers by extolling the virtues of mild and merciful rule and condemning bloodshed, but is finally persuaded to give Salemenes his signet so that he can arrest the rebel leaders. Salemenes leaves, and Sardanapalus reflects,
Till now, no drop from an Assyrian vein
Hath flow'd for me, nor hath the smallest coin
Of Nineveh's vast treasures e'er been lavish'd
On objects which could cost her sons a tear:
If then they hate me, 'tis because I hate not:
If they rebel, 'tis because I oppress not.
The Greek slave-girl Myrrha, Sardanapalus' favourite, enters; when Sardanapalus proposes to spend the evening banqueting by the Euphrates she persuades him not to go, fearing some danger there.
The Chaldean astrologer Beleses predicts the downfall of Sardanapalus, then meets the satrap Arbaces and plots the king's murder with him. Salemenes enters and tries forcibly to arrest both men, but Sardanapalus arrives unexpectedly and, not wanting to believe that Beleses and Arbaces could be traitors, breaks up the struggle. Salemenes and the king leave, and Arbaces, shamed by the king's clemency, momentarily abandons his regicidal intentions. A messenger arrives from the king, telling the two satraps to return to their respective provinces without their troops. Beleses believes this to be the prelude to a death sentence. Arbaces agrees:
Why, what other
Interpretation should it bear? it is
The very policy of orient monarchs –
Pardon and poison – favours and a sword –
A distant voyage, and an eternal sleep […]
How many satraps have I seen set out
In his sire's day for mighty vice-royalties,
Whose tombs are on their path! I know not how,
But they all sicken'd by the way, it was
So long and heavy.
They leave, resolving to defend themselves by rebellion. Sardanapalus and Salemenes enter, and it becomes clear that Sardanapalus is now persuaded of the plotters' guilt, but still does not repent of sparing them. Myrrha joins the king and urges him to execute Beleses and Arbaces, but he, as ever, rejects the shedding of blood.