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Scottish mythology
Scottish mythology is the collection of myths that have emerged throughout the history of Scotland, sometimes being elaborated upon by successive generations, and at other times being rejected and replaced by other explanatory narratives.
The myths and legends of Scotland have a "local colour" as they tell about the way of life during the olden times, apart from giving a perspective of the nature of the country during various seasons of the year. It was the belief that Beira, the Queen of Winter, had a firm hold on the country by raising storms during January and February thus preventing greenery to emerge. She was considered a tough and brutal old woman who stirred the deadly spiraling action of Corryvreckan, ushering snow, as well as torrents resulting in the overflow of rivers. Even the creation of lochs and mountains were attributed to her.
Scottish mythology is not like the Greek and Roman myths as it deals with various aspects of nature. In this context, the most powerful and feared goddess representing winter is Beira who rules winter for its entire duration. On Beltane, she readily concedes to Brighid, who enjoys power until Samhain. This myth is akin to the popular myth of the Mayans and deals with female power in the "creation and the cycle of the year". However, Donald Mackenzie, in his book Scottish Wonder Tales from Myth and Legend, states that the goddesses of the Scottish myths are not glorified, very much unlike the goddesses of ancient Greece.
The rivers in Scotland were considered the dwelling places of goddesses with their characteristic denoting the nature of the river, such as the River Forth being called "deaf or soundless river" on account of its silent flow conditions, and the River Clyde called as "the purifying river" as it caused scouring and cleansing, carrying "mud and clay" during the flood season.
The Celtic goddesses were authoritative and were associated with female fertility as related to female divinity and earth. In olden times, the Celtics land and national societies were both linked with the body of the goddess (also attributed as "tribal goddess") and her representative on earth was the queen. Another "ambivalent" character in Scottish myths was the "hag", the Goddess, the Gaelic Cailleach, and the Giantess, a divine being who is harmful. The hag is also considered a "healer" and helpful during childbirth and is divine and said to have "long ancestry and incredible longevity". She is also known as "at once creator and destroyer, gentle and fierce, mother and nurturer".[better source needed]
Several origin legends for the Scots arose during the historical period, serving various purposes.
One Scottish origin legend, or pseudo-historical account of the foundation of the Scottish people, appears in adapted form in the tenth-century Latin Life of St Cathróe of Metz. It relates that settlers from Greek Asia Minor sailed the seas and arrived at Cruachan Feli "the mountain of Ireland", probably for Cruachan Éli (Croagh Patrick, Co. Mayo), a well-known place in Hiberno-Latin hagiography since Tírechán's Collectanea. As they roamed through Ireland, from Clonmacnoise, Armagh and Kildare to Cork, and finally, to Bangor, they were continually engaged at war with the Pictanei. After some time, they crossed the Irish Sea to invade Caledonia North of Roman Britain, successively capturing Iona, the cities of Rigmhonath and Bellathor in the process. The latter places are echoed by the appearance of Cinnrígmonaid and Cinnbelathoir in the Chronicle of the Kings of Alba. The territory so conquered was then named Scotia after Scota, the Egyptian wife of Spartan commander Nél or Niul, and St. Patrick converted the people to Christianity.
Once the Picts adopted Gaelic culture and their actual characteristics faded out of memory, folkloric elements filled the gaps of history. Their "sudden disappearance" was explained as a slaughter happening at a banquet given by Kenneth MacAlpin (an international folklore motif) and they were ascribed with powers like those of the fairies, brewing heather from secret recipes and living in underground chambers. In the 18th century. the Picts were co-opted as a "Germanic" race.[citation needed]
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Scottish mythology
Scottish mythology is the collection of myths that have emerged throughout the history of Scotland, sometimes being elaborated upon by successive generations, and at other times being rejected and replaced by other explanatory narratives.
The myths and legends of Scotland have a "local colour" as they tell about the way of life during the olden times, apart from giving a perspective of the nature of the country during various seasons of the year. It was the belief that Beira, the Queen of Winter, had a firm hold on the country by raising storms during January and February thus preventing greenery to emerge. She was considered a tough and brutal old woman who stirred the deadly spiraling action of Corryvreckan, ushering snow, as well as torrents resulting in the overflow of rivers. Even the creation of lochs and mountains were attributed to her.
Scottish mythology is not like the Greek and Roman myths as it deals with various aspects of nature. In this context, the most powerful and feared goddess representing winter is Beira who rules winter for its entire duration. On Beltane, she readily concedes to Brighid, who enjoys power until Samhain. This myth is akin to the popular myth of the Mayans and deals with female power in the "creation and the cycle of the year". However, Donald Mackenzie, in his book Scottish Wonder Tales from Myth and Legend, states that the goddesses of the Scottish myths are not glorified, very much unlike the goddesses of ancient Greece.
The rivers in Scotland were considered the dwelling places of goddesses with their characteristic denoting the nature of the river, such as the River Forth being called "deaf or soundless river" on account of its silent flow conditions, and the River Clyde called as "the purifying river" as it caused scouring and cleansing, carrying "mud and clay" during the flood season.
The Celtic goddesses were authoritative and were associated with female fertility as related to female divinity and earth. In olden times, the Celtics land and national societies were both linked with the body of the goddess (also attributed as "tribal goddess") and her representative on earth was the queen. Another "ambivalent" character in Scottish myths was the "hag", the Goddess, the Gaelic Cailleach, and the Giantess, a divine being who is harmful. The hag is also considered a "healer" and helpful during childbirth and is divine and said to have "long ancestry and incredible longevity". She is also known as "at once creator and destroyer, gentle and fierce, mother and nurturer".[better source needed]
Several origin legends for the Scots arose during the historical period, serving various purposes.
One Scottish origin legend, or pseudo-historical account of the foundation of the Scottish people, appears in adapted form in the tenth-century Latin Life of St Cathróe of Metz. It relates that settlers from Greek Asia Minor sailed the seas and arrived at Cruachan Feli "the mountain of Ireland", probably for Cruachan Éli (Croagh Patrick, Co. Mayo), a well-known place in Hiberno-Latin hagiography since Tírechán's Collectanea. As they roamed through Ireland, from Clonmacnoise, Armagh and Kildare to Cork, and finally, to Bangor, they were continually engaged at war with the Pictanei. After some time, they crossed the Irish Sea to invade Caledonia North of Roman Britain, successively capturing Iona, the cities of Rigmhonath and Bellathor in the process. The latter places are echoed by the appearance of Cinnrígmonaid and Cinnbelathoir in the Chronicle of the Kings of Alba. The territory so conquered was then named Scotia after Scota, the Egyptian wife of Spartan commander Nél or Niul, and St. Patrick converted the people to Christianity.
Once the Picts adopted Gaelic culture and their actual characteristics faded out of memory, folkloric elements filled the gaps of history. Their "sudden disappearance" was explained as a slaughter happening at a banquet given by Kenneth MacAlpin (an international folklore motif) and they were ascribed with powers like those of the fairies, brewing heather from secret recipes and living in underground chambers. In the 18th century. the Picts were co-opted as a "Germanic" race.[citation needed]