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Second Sunday of Easter
The Second Sunday of Easter is the eighth day of the Christian season of Eastertide, and the seventh after Easter Sunday. It is known by various names, including Divine Mercy Sunday, the Octave Day of Easter, White Sunday (Latin: Dominica in albis), Quasimodo Sunday, Bright Sunday and Low Sunday. In Eastern Christianity, it is known as Antipascha, New Sunday, and Thomas Sunday.
The Second Sunday of Easter is the eighth day after Easter using the mode of inclusive counting, according to which Easter itself is the first day of the eight. Christian traditions which commemorate this day recall the Biblical account recorded to have happened on the same eighth day after the original Resurrection.
Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."
It is because of this Scriptural episode that this day is called Thomas Sunday in the Eastern tradition.
In early Roman Rite liturgical books, Easter Week used to be known as "White Week" (Latin: Ebdomada alba), because of the white robes worn during that week by those who had been baptized at the Easter Vigil. A pre-Tridentine edition of the Catholic Church's Roman Missal, published in 1474, called Saturday in albis, short for in albis depositis or in albis deponendis (of removal of the white garments), a name that was kept in subsequent Tridentine versions of the missal for that Saturday. In the 1604 edition of the Tridentine missal (but not in the original 1570 edition), the description in albis was applied also to the following Sunday, the octave day of Easter.
The 1962 Roman Missal (still in limited use today) refers to this Sunday as Dominica in albis in octava Paschæ. The name in albis was dropped in the 1970 revision.
In the Evangelical-Lutheran Churches, the Second Sunday of Easter (or Quasimodogeniti), according to The Lutheran Missal, "recounts the appearance of Our Lord to the apostles in the locked upper room, together with Thomas' confession".
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Second Sunday of Easter
The Second Sunday of Easter is the eighth day of the Christian season of Eastertide, and the seventh after Easter Sunday. It is known by various names, including Divine Mercy Sunday, the Octave Day of Easter, White Sunday (Latin: Dominica in albis), Quasimodo Sunday, Bright Sunday and Low Sunday. In Eastern Christianity, it is known as Antipascha, New Sunday, and Thomas Sunday.
The Second Sunday of Easter is the eighth day after Easter using the mode of inclusive counting, according to which Easter itself is the first day of the eight. Christian traditions which commemorate this day recall the Biblical account recorded to have happened on the same eighth day after the original Resurrection.
Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."
It is because of this Scriptural episode that this day is called Thomas Sunday in the Eastern tradition.
In early Roman Rite liturgical books, Easter Week used to be known as "White Week" (Latin: Ebdomada alba), because of the white robes worn during that week by those who had been baptized at the Easter Vigil. A pre-Tridentine edition of the Catholic Church's Roman Missal, published in 1474, called Saturday in albis, short for in albis depositis or in albis deponendis (of removal of the white garments), a name that was kept in subsequent Tridentine versions of the missal for that Saturday. In the 1604 edition of the Tridentine missal (but not in the original 1570 edition), the description in albis was applied also to the following Sunday, the octave day of Easter.
The 1962 Roman Missal (still in limited use today) refers to this Sunday as Dominica in albis in octava Paschæ. The name in albis was dropped in the 1970 revision.
In the Evangelical-Lutheran Churches, the Second Sunday of Easter (or Quasimodogeniti), according to The Lutheran Missal, "recounts the appearance of Our Lord to the apostles in the locked upper room, together with Thomas' confession".