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Libido
The libido (/lɪˈbiːdoʊ/ lih-BEE-doh; from Latin libīdō) refers to a psychological energy that, in common parlance, encompasses all forms of sexual desire, but is sometimes also regarded as the driving force behind other needs, such as a mother's love for her infant. The term was originally developed by Sigmund Freud, the pioneer of psychoanalysis. Initially it referred only to specific sexual needs, but he later expanded the concept to a universal desire, with the id being its "great reservoir". As driving energy behind all life processes, libido became the source of the social engagement (maternal love instinct, for example), sexual behaviour, pursuit for nutrition, skin pleasure, knowledge and victory in all areas of self- and species preservation.
Equated the libido with the Eros of Platonic philosophy, Freud further differentiated two inherent operators: the life drive and the death drive. Both aspects are working complementary to each other: While the death drive, also called Destrudo or Thanatos, embodies the principle of 'analytical' decomposition of complex phenomenon, the effect of life drive (Greek Bios) is to reassemble or synthesise the parts of the decomposition in a way that serves the organisms regeneration and reproduction. Freud's most abstract description of libido represents an energetic potential that begins like a bow to tense up unpleasantly (noticeable 'hunger') in order to pleasantly relax again (noticeable satisfaction); its nature is both physical and psychological. Starting from the id in the fertilised egg, libido initiates also the emergence of two further instances: the ego (function of conscious perception), and the superego, which specialises in retrievable storage of experiences (long-term memory). Together with libido as their source, these three instances represent the common core of all branches of psychoanalysis.
From a neurobiological point of view, the inner perception and regulation of the various innate needs are mediated through the nucleus accumbens by neurotransmitters and hormones; in relation to sexuality, these are mainly testosterone, oestrogen and dopamine. Each of the needs can be influenced by the others (e.g. baby feeding is inextricably connected with sociality); but above all, their fulfilment requires the libidinal satisfaction of curiosity. Without this 'research instinct' of mind, the control of bodily motoric would be impossible, the arrow from the bow called life[citation needed] wouldn't do its work (death). Just as happiness is anchored in the fulfilment of all innate needs, disturbances through social stress resulting from lifestyle, traumatisation in early childhood or during war, mental and bodily illness lead to suffering that is inwardly noticeable and conscious to the ego. Through the capacity of empathy, linguistic and facial expressions of emotion ultimately also affect the human environment.[citation needed]
Sigmund Freud defined libido as "the energy, regarded as a quantitative magnitude... of those instincts which have to do with all that may be comprised under the word 'love'." It is the instinctual energy or force, contained in what Freud called the id, the strictly unconscious structure of the psyche. He also explained that it is analogous to hunger, the will to power, and so on insisting that it is a fundamental instinct that is innate in all humans.
Freud pointed out that these libidinal drives can conflict with the conventions of civilised behavior, represented in the psyche by the superego. It is this need to conform to society and control the libido that leads to tension and anxiety in the individual, prompting the use of ego defenses which channel the psychic energy of the unconscious drives into forms that are acceptable to the ego and superego. Excessive use of ego defenses results in neurosis, so a primary goal of psychoanalysis is to make the drives accessible to consciousness, allowing them to be addressed directly, thus reducing the patient's automatic resort to ego defenses.
Freud viewed libido as passing through a series of developmental stages in the individual, in which the libido fixates on different erogenous zones: first the oral stage (exemplified by an infant's pleasure in nursing), then the anal stage (exemplified by a toddler's pleasure in controlling his or her bowels), then the phallic stage, through a latency stage in which the libido is dormant, to its reemergence at puberty in the genital stage (Karl Abraham would later add subdivisions in both oral and anal stages.). Failure to adequately adapt to the demands of these different stages could result in libidinal energy becoming 'dammed up' or fixated in these stages, producing certain pathological character traits in adulthood.
Swiss psychiatrist Carl Gustav Jung identified the libido with psychic energy in general. According to Jung, 'energy', in its subjective and psychological sense, is 'desire', of which sexual desire is just one aspect. Libido thus denotes "a desire or impulse which is unchecked by any kind of authority, moral or otherwise. Libido is appetite in its natural state. From the genetic point of view it is bodily needs like hunger, thirst, sleep, and sex, and emotional states or affects, which constitute the essence of libido." It is "the energy that manifests itself in the life process and is perceived subjectively as striving and desire." Duality (opposition) creates the energy (or libido) of the psyche, which Jung asserts expresses itself only through symbols. These symbols may manifest as "fantasy-images" in the process of psychoanalysis, giving subjective expression to the contents of the libido, which otherwise lacks any definite form. Desire, conceived generally as a psychic longing, movement, displacement and structuring, manifests itself in definable forms which are apprehended through analysis.
A person may have a desire for sex, but not have the opportunity to act on that desire, or may on personal, moral or religious reasons refrain from acting on the urge. Psychologically, a person's urge can be repressed or sublimated. Conversely, a person can engage in sexual activity without an actual desire for it. Multiple factors affect human sex drive, including stress, illness, pregnancy, and others. A large 2022 review, using more than 620,000 people and 211 studies, found that men had higher sex drives than women on average, and that one-third of women (30-35%) had a higher sex drive than the average man. The study found an 80% overlap in the sex drives of men and women, and that the effects of the difference were "medium" in size.
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Libido
The libido (/lɪˈbiːdoʊ/ lih-BEE-doh; from Latin libīdō) refers to a psychological energy that, in common parlance, encompasses all forms of sexual desire, but is sometimes also regarded as the driving force behind other needs, such as a mother's love for her infant. The term was originally developed by Sigmund Freud, the pioneer of psychoanalysis. Initially it referred only to specific sexual needs, but he later expanded the concept to a universal desire, with the id being its "great reservoir". As driving energy behind all life processes, libido became the source of the social engagement (maternal love instinct, for example), sexual behaviour, pursuit for nutrition, skin pleasure, knowledge and victory in all areas of self- and species preservation.
Equated the libido with the Eros of Platonic philosophy, Freud further differentiated two inherent operators: the life drive and the death drive. Both aspects are working complementary to each other: While the death drive, also called Destrudo or Thanatos, embodies the principle of 'analytical' decomposition of complex phenomenon, the effect of life drive (Greek Bios) is to reassemble or synthesise the parts of the decomposition in a way that serves the organisms regeneration and reproduction. Freud's most abstract description of libido represents an energetic potential that begins like a bow to tense up unpleasantly (noticeable 'hunger') in order to pleasantly relax again (noticeable satisfaction); its nature is both physical and psychological. Starting from the id in the fertilised egg, libido initiates also the emergence of two further instances: the ego (function of conscious perception), and the superego, which specialises in retrievable storage of experiences (long-term memory). Together with libido as their source, these three instances represent the common core of all branches of psychoanalysis.
From a neurobiological point of view, the inner perception and regulation of the various innate needs are mediated through the nucleus accumbens by neurotransmitters and hormones; in relation to sexuality, these are mainly testosterone, oestrogen and dopamine. Each of the needs can be influenced by the others (e.g. baby feeding is inextricably connected with sociality); but above all, their fulfilment requires the libidinal satisfaction of curiosity. Without this 'research instinct' of mind, the control of bodily motoric would be impossible, the arrow from the bow called life[citation needed] wouldn't do its work (death). Just as happiness is anchored in the fulfilment of all innate needs, disturbances through social stress resulting from lifestyle, traumatisation in early childhood or during war, mental and bodily illness lead to suffering that is inwardly noticeable and conscious to the ego. Through the capacity of empathy, linguistic and facial expressions of emotion ultimately also affect the human environment.[citation needed]
Sigmund Freud defined libido as "the energy, regarded as a quantitative magnitude... of those instincts which have to do with all that may be comprised under the word 'love'." It is the instinctual energy or force, contained in what Freud called the id, the strictly unconscious structure of the psyche. He also explained that it is analogous to hunger, the will to power, and so on insisting that it is a fundamental instinct that is innate in all humans.
Freud pointed out that these libidinal drives can conflict with the conventions of civilised behavior, represented in the psyche by the superego. It is this need to conform to society and control the libido that leads to tension and anxiety in the individual, prompting the use of ego defenses which channel the psychic energy of the unconscious drives into forms that are acceptable to the ego and superego. Excessive use of ego defenses results in neurosis, so a primary goal of psychoanalysis is to make the drives accessible to consciousness, allowing them to be addressed directly, thus reducing the patient's automatic resort to ego defenses.
Freud viewed libido as passing through a series of developmental stages in the individual, in which the libido fixates on different erogenous zones: first the oral stage (exemplified by an infant's pleasure in nursing), then the anal stage (exemplified by a toddler's pleasure in controlling his or her bowels), then the phallic stage, through a latency stage in which the libido is dormant, to its reemergence at puberty in the genital stage (Karl Abraham would later add subdivisions in both oral and anal stages.). Failure to adequately adapt to the demands of these different stages could result in libidinal energy becoming 'dammed up' or fixated in these stages, producing certain pathological character traits in adulthood.
Swiss psychiatrist Carl Gustav Jung identified the libido with psychic energy in general. According to Jung, 'energy', in its subjective and psychological sense, is 'desire', of which sexual desire is just one aspect. Libido thus denotes "a desire or impulse which is unchecked by any kind of authority, moral or otherwise. Libido is appetite in its natural state. From the genetic point of view it is bodily needs like hunger, thirst, sleep, and sex, and emotional states or affects, which constitute the essence of libido." It is "the energy that manifests itself in the life process and is perceived subjectively as striving and desire." Duality (opposition) creates the energy (or libido) of the psyche, which Jung asserts expresses itself only through symbols. These symbols may manifest as "fantasy-images" in the process of psychoanalysis, giving subjective expression to the contents of the libido, which otherwise lacks any definite form. Desire, conceived generally as a psychic longing, movement, displacement and structuring, manifests itself in definable forms which are apprehended through analysis.
A person may have a desire for sex, but not have the opportunity to act on that desire, or may on personal, moral or religious reasons refrain from acting on the urge. Psychologically, a person's urge can be repressed or sublimated. Conversely, a person can engage in sexual activity without an actual desire for it. Multiple factors affect human sex drive, including stress, illness, pregnancy, and others. A large 2022 review, using more than 620,000 people and 211 studies, found that men had higher sex drives than women on average, and that one-third of women (30-35%) had a higher sex drive than the average man. The study found an 80% overlap in the sex drives of men and women, and that the effects of the difference were "medium" in size.