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Abd al-Muttalib
Shayba ibn Hāshim (Arabic: شَيْبة بْن هاشِم; c. 481–578), better known as ʿAbd al-Muṭṭalib, (Arabic: عَبْد الْمُطَّلِب, lit. 'Servant of Muttalib') was the fourth chief of the Quraysh tribal confederation and grandfather of the Islamic prophet Muhammad.
His father was Hashim ibn 'Abd Manaf, the progenitor of the distinguished Banu Hashim, a clan of the Quraysh tribe of Mecca. They claimed descent from Ismā'īl and Ibrāhīm. His mother was Salma bint Amr, from the Banu Najjar, a clan of the Khazraj tribe in Yathrib (later called Madinah). Hashim died while doing business in Gaza, before Abd al-Muttalib was born.
His real name was "Shaiba" meaning 'the ancient one' or 'white-haired' because of the streak of white through his jet-black hair, and is sometimes also called Shaybah al-Ḥamd ("The white streak of praise"). After his father's death, he was raised in Yathrib with his mother and her family until about the age of eight, when his uncle Muttalib ibn Abd Manaf went to see him and asked his mother Salmah to entrust Shaybah to his care. Salmah was unwilling to let her son go, and Shaiba refused to leave his mother without her consent. Muṭṭalib then pointed out that the possibilities Yathrib had to offer were incomparable to Mecca. Salmah was impressed with his arguments, so she agreed to let him go. Upon first arriving in Mecca, the people assumed the unknown child was Muttalib's servant and started calling him 'Abd al-Muttalib ("servant of Muttalib").
When Muṭṭalib died, Shaiba succeeded him as the chief of the Hāshim clan. Following his uncle Al-Muṭṭalib, he took over the duties of providing the pilgrims with food and water, and carried on the practices of his forefathers with his people. He attained such eminence as none of his forefathers enjoyed; his people loved him and his reputation was great among them.
'Umar ibn Al-Khaṭṭāb's grandfather Nufayl ibn Abdul Uzza arbitrated in a dispute between 'Abdul-Muṭṭalib and Ḥarb ibn Umayyah, Abu Sufyan's father, over the custodianship of the Kaaba. Nufayl gave his verdict in favour of 'Abdul-Muṭṭalib. Addressing Ḥarb ibn Umayyah, he said:
Why do you pick a quarrel with a person who is taller than you in stature; more imposing than you in appearance; more refined than you in intellect; whose progeny outnumbers yours and whose generosity outshines yours in lustre? Do not, however, construe this into any disparagement of your good qualities which I highly appreciate. You are as gentle as a lamb, you are renowned throughout Arabia for the stentorian tones of your voice, and you are an asset to your tribe.[citation needed]
'Abdul-Muṭṭalib said that while sleeping in the sacred enclosure, he had dreamed he was ordered to dig at the worship place of the Quraysh between the two deities Isāf and Nā'ila. There he would find the Zamzam Well, which the Jurhum tribe had filled in when they left Mecca. The Quraysh tried to stop him digging in that spot, but his son Al-Ḥārith stood guard until they gave up their protests. After three days of digging, 'Abdul-Muṭṭalib found traces of an ancient religious well and exclaimed, "Allahuakbar!" Some of the Quraysh disputed his claim to sole rights over water, then one of them suggested that they go to a female shaman who lived afar. It was said that she could summon jinns and that she could help them decide who was the owner of the well. So, 11 people from the 11 tribes went on the expedition. They had to cross the desert to meet the priestess but then they got lost. There was a lack of food and water and people started to lose hope of ever getting out. One of them suggested that they dig their own graves and if they died, the last person standing would bury the others. So all began digging their own graves and just as Abdul-Muṭṭalib started digging, water spewed out from the hole he dug and everyone became overjoyed. It was then and there decided that Abdul-Muttalib was the owner of the Zam Zam well. Thereafter he supplied pilgrims to the Kaaba with Zam Zam water, which soon eclipsed all the other wells in Mecca because it was considered sacred.
According to Muslim tradition, the Ethiopian governor of Yemen, Abrahah al-Ashram, envied the Kaaba's reverence among the Arabs and, being a Christian, he built a cathedral on Sana'a and ordered pilgrimage be made there. The order was ignored and someone desecrated (some saying in the form of defecation) the cathedral. Abrahah decided to avenge this act by demolishing the Kaaba and he advanced with an army towards Mecca.
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Abd al-Muttalib
Shayba ibn Hāshim (Arabic: شَيْبة بْن هاشِم; c. 481–578), better known as ʿAbd al-Muṭṭalib, (Arabic: عَبْد الْمُطَّلِب, lit. 'Servant of Muttalib') was the fourth chief of the Quraysh tribal confederation and grandfather of the Islamic prophet Muhammad.
His father was Hashim ibn 'Abd Manaf, the progenitor of the distinguished Banu Hashim, a clan of the Quraysh tribe of Mecca. They claimed descent from Ismā'īl and Ibrāhīm. His mother was Salma bint Amr, from the Banu Najjar, a clan of the Khazraj tribe in Yathrib (later called Madinah). Hashim died while doing business in Gaza, before Abd al-Muttalib was born.
His real name was "Shaiba" meaning 'the ancient one' or 'white-haired' because of the streak of white through his jet-black hair, and is sometimes also called Shaybah al-Ḥamd ("The white streak of praise"). After his father's death, he was raised in Yathrib with his mother and her family until about the age of eight, when his uncle Muttalib ibn Abd Manaf went to see him and asked his mother Salmah to entrust Shaybah to his care. Salmah was unwilling to let her son go, and Shaiba refused to leave his mother without her consent. Muṭṭalib then pointed out that the possibilities Yathrib had to offer were incomparable to Mecca. Salmah was impressed with his arguments, so she agreed to let him go. Upon first arriving in Mecca, the people assumed the unknown child was Muttalib's servant and started calling him 'Abd al-Muttalib ("servant of Muttalib").
When Muṭṭalib died, Shaiba succeeded him as the chief of the Hāshim clan. Following his uncle Al-Muṭṭalib, he took over the duties of providing the pilgrims with food and water, and carried on the practices of his forefathers with his people. He attained such eminence as none of his forefathers enjoyed; his people loved him and his reputation was great among them.
'Umar ibn Al-Khaṭṭāb's grandfather Nufayl ibn Abdul Uzza arbitrated in a dispute between 'Abdul-Muṭṭalib and Ḥarb ibn Umayyah, Abu Sufyan's father, over the custodianship of the Kaaba. Nufayl gave his verdict in favour of 'Abdul-Muṭṭalib. Addressing Ḥarb ibn Umayyah, he said:
Why do you pick a quarrel with a person who is taller than you in stature; more imposing than you in appearance; more refined than you in intellect; whose progeny outnumbers yours and whose generosity outshines yours in lustre? Do not, however, construe this into any disparagement of your good qualities which I highly appreciate. You are as gentle as a lamb, you are renowned throughout Arabia for the stentorian tones of your voice, and you are an asset to your tribe.[citation needed]
'Abdul-Muṭṭalib said that while sleeping in the sacred enclosure, he had dreamed he was ordered to dig at the worship place of the Quraysh between the two deities Isāf and Nā'ila. There he would find the Zamzam Well, which the Jurhum tribe had filled in when they left Mecca. The Quraysh tried to stop him digging in that spot, but his son Al-Ḥārith stood guard until they gave up their protests. After three days of digging, 'Abdul-Muṭṭalib found traces of an ancient religious well and exclaimed, "Allahuakbar!" Some of the Quraysh disputed his claim to sole rights over water, then one of them suggested that they go to a female shaman who lived afar. It was said that she could summon jinns and that she could help them decide who was the owner of the well. So, 11 people from the 11 tribes went on the expedition. They had to cross the desert to meet the priestess but then they got lost. There was a lack of food and water and people started to lose hope of ever getting out. One of them suggested that they dig their own graves and if they died, the last person standing would bury the others. So all began digging their own graves and just as Abdul-Muṭṭalib started digging, water spewed out from the hole he dug and everyone became overjoyed. It was then and there decided that Abdul-Muttalib was the owner of the Zam Zam well. Thereafter he supplied pilgrims to the Kaaba with Zam Zam water, which soon eclipsed all the other wells in Mecca because it was considered sacred.
According to Muslim tradition, the Ethiopian governor of Yemen, Abrahah al-Ashram, envied the Kaaba's reverence among the Arabs and, being a Christian, he built a cathedral on Sana'a and ordered pilgrimage be made there. The order was ignored and someone desecrated (some saying in the form of defecation) the cathedral. Abrahah decided to avenge this act by demolishing the Kaaba and he advanced with an army towards Mecca.