Siege of Masada

The siege of Masada was the Roman Empire's victory over the Sicarii, occurring from 72 to 73 AD – during the final period of the First Jewish–Roman War – on and around a hilltop in present-day Israel. The siege is recorded by a single contemporary written source, The Jewish War by Flavius Josephus, a Jewish rebel leader captured by the Romans, in whose service he became a historian. According to Josephus the long siege by the troops of the Roman Empire led to the mass suicide of the Sicarii rebels and resident Jewish families of the Masada fortress.

In modern times, the story of the siege was revived as the Masada myth, a selectively constructed narrative based on Josephus's account. The mythical narrative became a national symbol in the early years of Israel's nationhood.

Masada has been described as "a lozenge-shaped table-mountain" that is "lofty, isolated, and to all appearance impregnable". Historically, the fortress could be reached only by a single pathway that was too narrow for men to walk abreast. This pathway was named "the Snake" for the way it twists and zig-zags to the summit. Masada was named as the place where David rested after fleeing from his father-in-law, King Saul.

Flavius Josephus, a Jew born and raised in Jerusalem, is the only historian to provide a detailed account of the First Jewish–Roman War and the only person who recorded what happened on Masada. After being captured during the Siege of Yodfat and then freed by Vespasian, Josephus chronicled the Roman campaign. Josephus presumably based his narration on the field commentaries of the Roman commanders.

According to Josephus, Masada was first constructed by the Hasmoneans. Between 37 and 31 BC Herod the Great fortified it as a refuge for himself in the event of a revolt. In 66 AD, at the beginning of the First Jewish–Roman War, a group of Jewish extremists called the Sicarii overcame the Roman garrison of Masada and settled there. The Sicarii were commanded by Eleazar ben Ya'ir, and in 70 AD they were joined by additional Sicarii and their families expelled from Jerusalem by the Jewish population with whom the Sicarii were in conflict.

Shortly thereafter, following the Roman siege of Jerusalem and subsequent destruction of the Second Temple, additional members of the Sicarii and many Jewish families fled Jerusalem and settled on the mountaintop, with the Sicarii using it as a refuge and base for raiding the surrounding countryside.

According to Josephus, on Passover, the Sicarii raided Ein Gedi, a nearby Jewish settlement, and killed 700 of its inhabitants.

Archaeology indicates that the Sicarii modified some of the structures they found at Masada. These include a building that was modified to function as a synagogue. It may in fact have been a synagogue to begin with, although it did not contain a mikvah or the benches found in other early synagogues. It is one of the oldest synagogues in Israel.