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Tamale
A tamale, in Spanish tamal, is a traditional Mesoamerican dish made of masa, a dough made from nixtamalized corn, which is steamed in a corn husk or banana leaves. The wrapping can either be discarded prior to eating or used as a plate. Tamales can be filled with meats, cheeses, fruits, vegetables, herbs, chilies, or any preparation according to taste, and both the filling and the cooking liquid may be seasoned.
Tamale is an anglicized version of the Spanish word tamal (plural: tamales). Tamal comes from the Nahuatl tamalli.
The English "tamale" is a back-formation from tamales, with English speakers applying English pluralization rules, and thus interpreting the -e- as part of the stem, rather than part of the plural suffix -es.
Tamales originated in Mesoamerica as early as 8000 to 5000 BC.
The preparation of tamales is likely to have spread from the indigenous cultures in Mesoamerica to the rest of the Americas. According to archaeologists Karl Taube, William Saturno, and David Stuart, tamales may date from around 100 AD. They found pictorial references in the Mural of San Bartolo, in Petén, Guatemala.
The Aztec and Maya civilizations, as well as the Olmec and Toltec before them, used tamales as easily portable food for hunting trips, traveling large distances, and nourishing their armies. Tamales were also considered sacred, as they were seen as the food of the gods. The Aztec, Maya, Olmecs, and Toltecs as peoples considered corn as a central part of their cultural identity, so tamales played a large part in their rituals and festivals.
The different forms of tamales eaten and sold in Aztec markets are well documented in the extensive Florentine Codex written by Reverend Bernardino de Sahagún. In book X he describes how Aztec tamales used a variety of corn for their flour base and were cooked in earth ovens, or olla, which were heated by the steam of dried cane grown and harvested for the express purpose of cooking tamales. Fillings would consist of meat (turkey, fish, frog, axolotl, gopher), fruit, bean, squash seed, turkey egg and even no filling. They would be seasoned with chilis or seeds if they were savory and honey if they were sweet.
Tamales also held great religious and spiritual importance within Aztec culture. It was customary for Aztec women to stay up for two to three days cooking tamales before a wedding. (Codex, Book IX). In terms of festivities, the most notable was Uauhquiltamalcualiztli, which was celebrated during the 18th month of the calendar round. The name of the celebration translates to 'The Eating of Tamales Stuffed with Amaranth Greens' and was a celebration of the fire deity Ixcozauhqui. Another significant ritual for the Aztecs was the feast of Atamalcualiztli (eating of water tamales). This ritual, held every eight years for a whole week, was done by eating tamales without any seasoning, spices, or filling, which allowed the maize freedom from being overworked in the usual tamale cooking methods.
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Tamale
A tamale, in Spanish tamal, is a traditional Mesoamerican dish made of masa, a dough made from nixtamalized corn, which is steamed in a corn husk or banana leaves. The wrapping can either be discarded prior to eating or used as a plate. Tamales can be filled with meats, cheeses, fruits, vegetables, herbs, chilies, or any preparation according to taste, and both the filling and the cooking liquid may be seasoned.
Tamale is an anglicized version of the Spanish word tamal (plural: tamales). Tamal comes from the Nahuatl tamalli.
The English "tamale" is a back-formation from tamales, with English speakers applying English pluralization rules, and thus interpreting the -e- as part of the stem, rather than part of the plural suffix -es.
Tamales originated in Mesoamerica as early as 8000 to 5000 BC.
The preparation of tamales is likely to have spread from the indigenous cultures in Mesoamerica to the rest of the Americas. According to archaeologists Karl Taube, William Saturno, and David Stuart, tamales may date from around 100 AD. They found pictorial references in the Mural of San Bartolo, in Petén, Guatemala.
The Aztec and Maya civilizations, as well as the Olmec and Toltec before them, used tamales as easily portable food for hunting trips, traveling large distances, and nourishing their armies. Tamales were also considered sacred, as they were seen as the food of the gods. The Aztec, Maya, Olmecs, and Toltecs as peoples considered corn as a central part of their cultural identity, so tamales played a large part in their rituals and festivals.
The different forms of tamales eaten and sold in Aztec markets are well documented in the extensive Florentine Codex written by Reverend Bernardino de Sahagún. In book X he describes how Aztec tamales used a variety of corn for their flour base and were cooked in earth ovens, or olla, which were heated by the steam of dried cane grown and harvested for the express purpose of cooking tamales. Fillings would consist of meat (turkey, fish, frog, axolotl, gopher), fruit, bean, squash seed, turkey egg and even no filling. They would be seasoned with chilis or seeds if they were savory and honey if they were sweet.
Tamales also held great religious and spiritual importance within Aztec culture. It was customary for Aztec women to stay up for two to three days cooking tamales before a wedding. (Codex, Book IX). In terms of festivities, the most notable was Uauhquiltamalcualiztli, which was celebrated during the 18th month of the calendar round. The name of the celebration translates to 'The Eating of Tamales Stuffed with Amaranth Greens' and was a celebration of the fire deity Ixcozauhqui. Another significant ritual for the Aztecs was the feast of Atamalcualiztli (eating of water tamales). This ritual, held every eight years for a whole week, was done by eating tamales without any seasoning, spices, or filling, which allowed the maize freedom from being overworked in the usual tamale cooking methods.