The eclipse of Darwinism

Julian Huxley used the phrase "the eclipse of Darwinism" to describe the state of affairs prior to what he called the "modern synthesis". During the "eclipse", evolution was widely accepted in scientific circles but relatively few biologists believed that natural selection was its primary mechanism. Historians of science such as Peter J. Bowler have used the same phrase as a label for the period within the history of evolutionary thought from the 1880s to around 1920, when alternatives to natural selection were developed and explored—as many biologists considered natural selection to have been a wrong guess on Charles Darwin's part, or at least to be of relatively minor importance.

Four major alternatives to natural selection were in play in the 19th century:

Theistic evolution had largely disappeared from the scientific literature by the end of the 19th century as direct appeals to supernatural causes came to be seen as unscientific. The other alternatives had significant followings well into the 20th century; mainstream biology largely abandoned them only when developments in genetics made them seem increasingly untenable, and when the development of population genetics and the modern synthesis demonstrated the explanatory power of natural selection. Ernst Mayr wrote that as late as 1930 most textbooks still emphasized such non-Darwinian mechanisms.

Evolution was widely accepted in scientific circles within a few years after the publication of On the Origin of Species, but there was much less acceptance of natural selection as its driving mechanism. Six objections were raised to the theory in the 19th century:

Both Darwin and his close supporter Thomas Henry Huxley freely admitted, too, that selection might not be the whole explanation; Darwin was prepared to accept a measure of Lamarckism, while Huxley was comfortable with both sudden (mutational) change and directed (orthogenetic) evolution.

By the end of the 19th century, criticism of natural selection had reached the point that in 1903 the German botanist, Eberhard Dennert  [de], edited a series of articles intended to show that "Darwinism will soon be a thing of the past, a matter of history; that we even now stand at its death-bed, while its friends are solicitous only to secure for it a decent burial." In 1907, the Stanford University entomologist Vernon Lyman Kellogg, who supported natural selection, asserted that "... the fair truth is that the Darwinian selection theory, considered with regard to its claimed capacity to be an independently sufficient mechanical explanation of descent, stands today seriously discredited in the biological world." He added, however, that there were problems preventing the widespread acceptance of any of the alternatives, as large mutations seemed too uncommon, and there was no experimental evidence of mechanisms that could support either Lamarckism or orthogenesis. Ernst Mayr wrote that a survey of evolutionary literature and biology textbooks showed that as late as 1930 the belief that natural selection was the most important factor in evolution was a minority viewpoint, with only a few population geneticists being strict selectionists.

A variety of different factors motivated people to propose other evolutionary mechanisms as alternatives to natural selection, some of them dating back before Darwin's Origin of Species. Natural selection, with its emphasis on death and competition, did not appeal to some naturalists because they felt it was immoral, and left little room for teleology or the concept of progress in the development of life. Some of these scientists and philosophers, like St. George Jackson Mivart and Charles Lyell, who came to accept evolution but disliked natural selection, raised religious objections. Others, such as Herbert Spencer, the botanist George Henslow (son of Darwin's mentor John Stevens Henslow, also a botanist), and Samuel Butler, felt that evolution was an inherently progressive process that natural selection alone was insufficient to explain. Still others, including the American paleontologists Edward Drinker Cope and Alpheus Hyatt, had an idealist perspective and felt that nature, including the development of life, followed orderly patterns that natural selection could not explain.

Another factor was the rise of a new faction of biologists at the end of the 19th century, typified by the geneticists Hugo DeVries and Thomas Hunt Morgan, who wanted to recast biology as an experimental laboratory science. They distrusted the work of naturalists like Darwin and Alfred Russel Wallace, dependent on field observations of variation, adaptation, and biogeography, considering these overly anecdotal. Instead they focused on topics like physiology, and genetics that could be easily investigated with controlled experiments in the laboratory, and discounted natural selection and the degree to which organisms were adapted to their environment, which could not easily be tested experimentally.