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Thomas L. Thompson
Thomas L. Thompson (born January 7, 1939, in Detroit, Michigan) is an American-born Danish biblical scholar and theologian. He was professor of theology at the University of Copenhagen from 1993 to 2009. He currently lives in Denmark.
Thompson is a part of the minimalist movement known as the Copenhagen School, a group of scholars who hold that the Bible cannot be used as a source to determine the history of ancient Israel, and that "Israel" itself is a problematic concept.
Thompson was raised as a Catholic and obtained a Bachelor of Arts from Duquesne University, in Pittsburgh, Pennsylvania, United States, in 1962. After a year in Oxford, he moved to Tübingen, where he studied for 12 years with Kurt Galling and Herbert Haag. In the meantime, he was an instructor in theology at Dayton University (1964–65) and assistant professor in Old Testament studies at the University of Detroit (1967–69). He then studied Catholic theology at the University of Tübingen; his dissertation, "The Historicity of the Patriarchal Narratives: The Quest for the Historical Abraham", was completed in 1971, but rejected by the Catholic faculty (one of his examiners was Joseph Ratzinger, then Tübingen's Professor of Systematic Theology and later Pope Benedict XVI). Thompson then considered submitting his dissertation to the Protestant faculty, but left Tübingen in 1975 without a degree. The rejected dissertation was published in 1974 by De Gruyter Press. The work, together with John Van Seters' Abraham in History and Tradition, became one of the pioneer works of biblical minimalism.
While teaching part-time at the University of North Carolina at Chapel Hill, he was invited to finish his studies at Temple University in Philadelphia, Pennsylvania, receiving his Ph.D. in Old Testament studies summa cum laude in 1976.
The controversy around his dissertation prevented him from obtaining a position at a North American university. He continued as a private scholar while working as a high-school teacher, janitor, and house painter until he was awarded a guest professorship at the École Biblique in Jerusalem in 1984. This appointment proved controversial among Israelis, who, according to Thompson, objected to his earlier study casting doubt on the historicity of the Jewish origin narratives.[clarification needed] He then worked on a project on Palestinian place names for UNESCO, criticizing Israeli authorities for de-Arabicizing Palestinian place names. Accusations of antisemitism led to the project being closed.
Thompson was named a National Endowment for the Humanities fellow in 1988. He taught as visiting associate professor at Lawrence University (1988–89) and as associate professor at Marquette University (1989–1993), but did not receive tenure. In 1990, he met Danish theologian Niels Peter Lemche at a conference, and in 1993, joined the faculty of the department of theology at the University of Copenhagen as professor in Old Testament exegesis. He retired and was granted emeritus status in 2009.
Thompson is general editor for the series Copenhagen International Seminar, associate editor of the Scandinavian Journal of the Old Testament, and serves on the editorial boards of the journals Holy Land Studies and Dansk Teologisk Tidsskrift.
The focus of Thompson's writing has been the interface between the Bible (specifically the Old Testament) and archaeology. His The Historicity of the Patriarchal Narratives (1974) was a critique of the then-dominant view that biblical archaeology had demonstrated the historicity of figures such as Abraham and other Biblical patriarchs. His The Early History of the Israelite People From the Written and Archaeological Sources (1993) set out his argument that the biblical history was not reliable, and concludes: "The linguistic and literary reality of the biblical tradition is folkloristic in essence. The concept of a benei Israel ... is a reflection of no sociopolitical entity of the historical state of Israel of the Assyrian period...." In The Bible in History: How Writers Create a Past (U.S. title: The Mythic Past: Biblical Archaeology and the Myth of Israel), he argued that the Old Testament was entirely, or almost entirely, a product of the period between the fifth and second centuries BC.
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Thomas L. Thompson
Thomas L. Thompson (born January 7, 1939, in Detroit, Michigan) is an American-born Danish biblical scholar and theologian. He was professor of theology at the University of Copenhagen from 1993 to 2009. He currently lives in Denmark.
Thompson is a part of the minimalist movement known as the Copenhagen School, a group of scholars who hold that the Bible cannot be used as a source to determine the history of ancient Israel, and that "Israel" itself is a problematic concept.
Thompson was raised as a Catholic and obtained a Bachelor of Arts from Duquesne University, in Pittsburgh, Pennsylvania, United States, in 1962. After a year in Oxford, he moved to Tübingen, where he studied for 12 years with Kurt Galling and Herbert Haag. In the meantime, he was an instructor in theology at Dayton University (1964–65) and assistant professor in Old Testament studies at the University of Detroit (1967–69). He then studied Catholic theology at the University of Tübingen; his dissertation, "The Historicity of the Patriarchal Narratives: The Quest for the Historical Abraham", was completed in 1971, but rejected by the Catholic faculty (one of his examiners was Joseph Ratzinger, then Tübingen's Professor of Systematic Theology and later Pope Benedict XVI). Thompson then considered submitting his dissertation to the Protestant faculty, but left Tübingen in 1975 without a degree. The rejected dissertation was published in 1974 by De Gruyter Press. The work, together with John Van Seters' Abraham in History and Tradition, became one of the pioneer works of biblical minimalism.
While teaching part-time at the University of North Carolina at Chapel Hill, he was invited to finish his studies at Temple University in Philadelphia, Pennsylvania, receiving his Ph.D. in Old Testament studies summa cum laude in 1976.
The controversy around his dissertation prevented him from obtaining a position at a North American university. He continued as a private scholar while working as a high-school teacher, janitor, and house painter until he was awarded a guest professorship at the École Biblique in Jerusalem in 1984. This appointment proved controversial among Israelis, who, according to Thompson, objected to his earlier study casting doubt on the historicity of the Jewish origin narratives.[clarification needed] He then worked on a project on Palestinian place names for UNESCO, criticizing Israeli authorities for de-Arabicizing Palestinian place names. Accusations of antisemitism led to the project being closed.
Thompson was named a National Endowment for the Humanities fellow in 1988. He taught as visiting associate professor at Lawrence University (1988–89) and as associate professor at Marquette University (1989–1993), but did not receive tenure. In 1990, he met Danish theologian Niels Peter Lemche at a conference, and in 1993, joined the faculty of the department of theology at the University of Copenhagen as professor in Old Testament exegesis. He retired and was granted emeritus status in 2009.
Thompson is general editor for the series Copenhagen International Seminar, associate editor of the Scandinavian Journal of the Old Testament, and serves on the editorial boards of the journals Holy Land Studies and Dansk Teologisk Tidsskrift.
The focus of Thompson's writing has been the interface between the Bible (specifically the Old Testament) and archaeology. His The Historicity of the Patriarchal Narratives (1974) was a critique of the then-dominant view that biblical archaeology had demonstrated the historicity of figures such as Abraham and other Biblical patriarchs. His The Early History of the Israelite People From the Written and Archaeological Sources (1993) set out his argument that the biblical history was not reliable, and concludes: "The linguistic and literary reality of the biblical tradition is folkloristic in essence. The concept of a benei Israel ... is a reflection of no sociopolitical entity of the historical state of Israel of the Assyrian period...." In The Bible in History: How Writers Create a Past (U.S. title: The Mythic Past: Biblical Archaeology and the Myth of Israel), he argued that the Old Testament was entirely, or almost entirely, a product of the period between the fifth and second centuries BC.