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Thus Spoke Zarathustra
Thus Spoke Zarathustra: A Book for All and None (German: Also sprach Zarathustra: Ein Buch für Alle und Keinen), also translated as Thus Spake Zarathustra, is a work of philosophical fiction written by German philosopher Friedrich Nietzsche and published in four volumes between 1883 and 1885. The protagonist is nominally the historical Zarathustra, more commonly called Zoroaster in the West.
Much of the book consists of discourses by Zarathustra on a wide variety of subjects, most of which end with the refrain "thus spoke Zarathustra." The character of Zarathustra first appeared in Nietzsche's earlier book The Gay Science (at §342, which closely resembles §1 of "Zarathustra's Prologue" in Thus Spoke Zarathustra).
The style of Nietzsche's Zarathustra has facilitated varied and often incompatible ideas about what Nietzsche's Zarathustra says. The "[e]xplanations and claims" given by the character of Zarathustra in this work "are almost always analogical and figurative." Though there is no consensus about what Zarathustra means when he speaks, there is some consensus about that which he speaks. Thus Spoke Zarathustra deals with multiple subjects ranging from the mundane to philosophical, such as metaphysics, war, perspectivism, and the amorality of nature; it also began or elaborated on many of Nietzsche's core ideas such as the Übermensch, the death of God, the will to power, and eternal recurrence.
Nietzsche was born into, and largely remained within, the Bildungsbürgertum, a sort of highly cultivated middle class. By the time he was a teenager, he had been writing music and poetry. His aunt Rosalie gave him a biography of Alexander von Humboldt for his 15th birthday, and reading this inspired a love of learning "for its own sake." The schools he attended, the books he read, and his general milieu fostered and inculcated his interests in Bildung, a concept at least tangential to many in Zarathustra, and he worked extremely hard. He became an outstanding philologist almost accidentally, and he renounced his ideas about being an artist. As a philologist he became particularly sensitive to the transmissions and modifications of ideas, which also bears relevance into Zarathustra. Nietzsche's growing distaste toward philology, however, was yoked with his growing taste toward philosophy. As a student, this yoke was his work with Diogenes Laertius. Even with that work he strongly opposed received opinion. With subsequent and properly philosophical work he continued to oppose received opinion. His books leading up to Zarathustra have been described as nihilistic destruction. Such nihilistic destruction combined with his increasing isolation and the rejection of his marriage proposals (to Lou Andreas-Salomé) devastated him. While he was working on Thus Spoke Zarathustra he was walking very much. The imagery of his walks mingled with his physical and emotional and intellectual pains and his prior decades of hard work. What "erupted" was Thus Spoke Zarathustra.
Nietzsche has said that the central idea of Thus Spoke Zarathustra is the eternal recurrence. He has also said that this central idea first occurred to him in August 1881: he was near a "pyramidal block of stone" while walking through the woods along the shores of Lake Silvaplana in the Upper Engadine, and he made a small note that read "6,000 feet beyond man and time."[clarification needed]
A few weeks after meeting this idea, he paraphrased in a notebook something written by Friedrich von Hellwald about Zarathustra. This paraphrase was developed into the beginning of Thus Spoke Zarathustra.
A year and a half after making that paraphrase, Nietzsche was living in Rapallo. Nietzsche claimed that the entire first part was conceived, and that Zarathustra himself "came over him", while walking. He was regularly walking "the magnificent road to Zoagli" and "the whole Bay of Santa Margherita". He said in a letter that the entire first part "was conceived in the course of strenuous hiking: absolute certainty, as if every sentence were being called out to me".
Nietzsche returned to "the sacred place" in the summer of 1883 and he "found" the second part.
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Thus Spoke Zarathustra
Thus Spoke Zarathustra: A Book for All and None (German: Also sprach Zarathustra: Ein Buch für Alle und Keinen), also translated as Thus Spake Zarathustra, is a work of philosophical fiction written by German philosopher Friedrich Nietzsche and published in four volumes between 1883 and 1885. The protagonist is nominally the historical Zarathustra, more commonly called Zoroaster in the West.
Much of the book consists of discourses by Zarathustra on a wide variety of subjects, most of which end with the refrain "thus spoke Zarathustra." The character of Zarathustra first appeared in Nietzsche's earlier book The Gay Science (at §342, which closely resembles §1 of "Zarathustra's Prologue" in Thus Spoke Zarathustra).
The style of Nietzsche's Zarathustra has facilitated varied and often incompatible ideas about what Nietzsche's Zarathustra says. The "[e]xplanations and claims" given by the character of Zarathustra in this work "are almost always analogical and figurative." Though there is no consensus about what Zarathustra means when he speaks, there is some consensus about that which he speaks. Thus Spoke Zarathustra deals with multiple subjects ranging from the mundane to philosophical, such as metaphysics, war, perspectivism, and the amorality of nature; it also began or elaborated on many of Nietzsche's core ideas such as the Übermensch, the death of God, the will to power, and eternal recurrence.
Nietzsche was born into, and largely remained within, the Bildungsbürgertum, a sort of highly cultivated middle class. By the time he was a teenager, he had been writing music and poetry. His aunt Rosalie gave him a biography of Alexander von Humboldt for his 15th birthday, and reading this inspired a love of learning "for its own sake." The schools he attended, the books he read, and his general milieu fostered and inculcated his interests in Bildung, a concept at least tangential to many in Zarathustra, and he worked extremely hard. He became an outstanding philologist almost accidentally, and he renounced his ideas about being an artist. As a philologist he became particularly sensitive to the transmissions and modifications of ideas, which also bears relevance into Zarathustra. Nietzsche's growing distaste toward philology, however, was yoked with his growing taste toward philosophy. As a student, this yoke was his work with Diogenes Laertius. Even with that work he strongly opposed received opinion. With subsequent and properly philosophical work he continued to oppose received opinion. His books leading up to Zarathustra have been described as nihilistic destruction. Such nihilistic destruction combined with his increasing isolation and the rejection of his marriage proposals (to Lou Andreas-Salomé) devastated him. While he was working on Thus Spoke Zarathustra he was walking very much. The imagery of his walks mingled with his physical and emotional and intellectual pains and his prior decades of hard work. What "erupted" was Thus Spoke Zarathustra.
Nietzsche has said that the central idea of Thus Spoke Zarathustra is the eternal recurrence. He has also said that this central idea first occurred to him in August 1881: he was near a "pyramidal block of stone" while walking through the woods along the shores of Lake Silvaplana in the Upper Engadine, and he made a small note that read "6,000 feet beyond man and time."[clarification needed]
A few weeks after meeting this idea, he paraphrased in a notebook something written by Friedrich von Hellwald about Zarathustra. This paraphrase was developed into the beginning of Thus Spoke Zarathustra.
A year and a half after making that paraphrase, Nietzsche was living in Rapallo. Nietzsche claimed that the entire first part was conceived, and that Zarathustra himself "came over him", while walking. He was regularly walking "the magnificent road to Zoagli" and "the whole Bay of Santa Margherita". He said in a letter that the entire first part "was conceived in the course of strenuous hiking: absolute certainty, as if every sentence were being called out to me".
Nietzsche returned to "the sacred place" in the summer of 1883 and he "found" the second part.