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Trier witch trials

The Witch Trials of Trier took place in the independent Catholic diocese of Trier in the Holy Roman Empire in present day Germany between 1581 and 1593, and were perhaps the largest documented witch trial in history in view of the executions. They formed one of the four largest witch trials in Germany alongside the Fulda witch trials, the Würzburg witch trial, and the Bamberg witch trials.

The persecutions started in the diocese of Trier in 1581 and reached the city itself in 1587, where they were to lead to the death of about 368 people - possibly the largest mass execution in Europe in peacetime. The number counts only those executed within the city itself, and the true number of executed people, counting everyone executed in all witch hunts within the whole diocese, was therefore even larger. The exact number of executions has never been established; a total of 1000 has been suggested but not confirmed.

In 1581, Johann von Schönenberg was appointed archbishop of the independent diocese of Trier. Schönenberg greatly admired the order of the Jesuits in which he was "wonderfully addicted"; he built them a college, and as a part of his efforts to demonstrate his convictions, he ordered the purging of three groups in society; first he rooted out the Protestants, then the Jews, and then the witches: three stereotypes of nonconformity. He was the one responsible for the massacres of Trier which, because of his initiative, support and patronage, became "of an importance quite unique in the history of witchcraft".[citation needed]

The beginning of the persecutions was later described by an eyewitness;

In as much as it was popularly believed that the continued sterility of many years was caused by witches through the malice of the Devil, the whole country rose to exterminate the witches. This movement was promoted by many in office, who hoped for wealth from the persecution. And so, from court to court throughout the towns and villages of all the diocese, scurried special accusers, inquisitors, notaries, jurors, judges, constables, dragging to trial and torture human beings of both sexes and burning them in great numbers. Scarcely any of those who were accused escaped punishment or were there spared even the leading men in the city of Trier. For the Judge, 2 with two Burgomasters, several Councilors and Associate Judges, canons of sundry collegiate churches, parish priests, rural deans, were swept away in this ruin. So far, at length, did the madness of the furious populace and of the courts go in this thirst for blood and booty that there was scarcely anybody who was not smirched some suspicion of this crime.

Between 1587 and 1593, 368 people were burned alive for sorcery in twenty-two villages, and in 1588, two villages were left with only one female inhabitant in each. People of both sexes, all ages and all classes, were victims; among the victims, 108 were men, women and children of the nobility, and also people with positions in the government and administration.[citation needed]

Meanwhile notaries, copyists, and innkeepers grew rich. The executioner rode a blooded horse, like a noble of the court, and went clad in gold and silver; his wife vied with noble dames in the richness of her array. The children of those convicted and punished were sent into exile; their goods were confiscated; plowman and vintner failed-- hence came sterility. A direr pestilence or a more ruthless invader could hardly have ravaged the territory of Trier than this inquisition and persecution without bounds: many were the reasons for doubting that all were really guilty. This persecution lasted for several years; and some of those who presided over the administration of justice gloried in the multitude of the stakes, at each of which a human being had been given to the flames.

One of the victims was Dietrich Flade, rector of the university and chief judge of the electoral court, who was in opposition to the persecutions; he doubted the use of torture and treated the accused mildly, and consequently he was arrested, tortured, strangled and burned himself, which made the witch trials even worse as it effectively put a stop to all opposition to the persecutions. The Archbishop had a large staff to participate in the massacres, such as his suffragan bishop Peter Binsfeld, whose instructions in the subject, published in 1589 and 1591, were used in the activity.[citation needed]

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witch trials (1581–1593) in the Holy Roman Empire
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