Velia
Velia
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Velia

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Velia

Velia was the Roman name of an ancient city on the coast of the Tyrrhenian Sea. It is located near the modern village of Ascea in the Province of Salerno, Italy.

It was founded by Greeks from Phocaea as Hyele (Ancient Greek: Ὑέλη) around 538–535 BCE, which one scholar has suggested may be a feminine form of ὕελος "glass", an Ionic form of the usual ὕαλος. The name later changed to Ele and then Elea (/ˈɛliə/; Ancient Greek: Ἐλέα) before it became known by its current Latin and Italian name during the Roman era.

The city was known for being the home of the philosophers Parmenides and Zeno of Elea, as well as the Eleatic school of which they were a part.

The site of the acropolis of ancient Elea was once a promontory called Castello a Mare, meaning "castle on the sea" in Italian. It now lies inland and was renamed Castellammare della Bruca in the Middle Ages. The city later developed on the coastal plain below.

According to Herodotus, in 545 BC Ionian Greeks fled Phocaea, in modern Turkey, which was being besieged by the Persians.[citation needed] After some wanderings (8 to 10 years) at sea, they stopped in Reggio Calabria, where they were probably joined by Xenophanes, who was at the time at Messina, and then moved north along the coast and founded the town of Hyele. According to Virgil, Velia is the place where the body of Palinurus washed ashore.

Around the 5th century BC, the city was known for its flourishing trade relations. It also took on considerable cultural importance for its pre-Socratic philosophical school, known as the Eleatic School, founded by Parmenides and carried forward by his student Zeno, famous for his paradoxes.

In the 4th century it entered the league of cities committed to stopping the advance of the Lucanians, who had already occupied nearby Poseidonia (Paestum) and were threatening Elea.

It joined an alliance with Rome in 273 BC and was included in the ancient province of Lucania.[citation needed] Elea had excellent relations with Rome: it supplied ships for the Punic wars (3rd-2nd century) and sent young priestesses for the cult of Demeter (Ceres), coming from the local aristocratic families. It became a holiday and health resort for Roman aristocrats, perhaps also thanks to the presence of the medical-philosophical school.

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