V. Gordon Childe

Vere Gordon Childe (14 April 1892 – 19 October 1957) was an Australian archaeologist who specialised in the study of European prehistory. He spent most of his life in the United Kingdom, working as an academic for the University of Edinburgh and then the Institute of Archaeology, London. He wrote twenty-six books during his career. Initially an early proponent of culture-historical archaeology, he later became the first exponent of Marxist archaeology in the Western world.

Born in Sydney to a middle-class English migrant family, Childe studied classics at the University of Sydney before moving to England to study classical archaeology at the University of Oxford. There, he embraced the socialist movement and campaigned against the First World War, viewing it as a conflict waged by competing imperialists to the detriment of Europe's working class. Returning to Australia in 1917, he was prevented from working in academia because of his socialist activism. Instead, he worked for the Labor Party as the private secretary of the politician John Storey. Growing critical of Labor, he wrote an analysis of their policies and joined the radical labour organisation Industrial Workers of the World. Emigrating to London in 1921, he became librarian of the Royal Anthropological Institute and journeyed across Europe to pursue his research into the continent's prehistory, publishing his findings in academic papers and books. In doing so, he introduced the continental European concept of an archaeological culture—the idea that a recurring assemblage of artefacts demarcates a distinct cultural group—to the British archaeological community.

From 1927 to 1946, he worked as the Abercromby Professor of Archaeology at the University of Edinburgh, and then from 1947 to 1957 as the director of the Institute of Archaeology, London. During this period he oversaw the excavation of archaeological sites in Scotland and Northern Ireland, focusing on the society of Neolithic Orkney by excavating the settlement of Skara Brae and the chambered tombs of Maeshowe and Quoyness. In these decades he published prolifically, producing excavation reports, journal articles, and books. With Stuart Piggott and Grahame Clark he co-founded The Prehistoric Society in 1934, becoming its first president. Remaining a committed socialist, he embraced Marxism, and—rejecting culture-historical approaches—used Marxist ideas such as historical materialism as an interpretative framework for archaeological data. He became a sympathiser with the Soviet Union and visited the country on several occasions, although he grew sceptical of Soviet foreign policy following the Hungarian Revolution of 1956. His beliefs resulted in him being legally barred from entering the United States, despite receiving repeated invitations to lecture there. Upon retirement, he returned to Australia's Blue Mountains, where he committed suicide.

One of the best-known and most widely cited archaeologists of the twentieth century, Childe became known as the "great synthesizer" for his work integrating regional research with a broader picture of Near Eastern and European prehistory. He was also renowned for his emphasis on the role of revolutionary technological and economic developments in human society, such as the Neolithic Revolution and the Urban Revolution, reflecting the influence of Marxist ideas concerning societal development. Although many of his interpretations have since been discredited, he remains widely respected among archaeologists.

Childe was born on 14 April 1892 in Sydney. He was the only surviving child of the Reverend Stephen Henry Childe (1844–1923) and Harriet Eliza Childe, née Gordon (1853–1910), a middle-class couple of English descent. The son of an Anglican priest, Stephen Childe was ordained into the Church of England in 1867 after gaining a BA from the University of Cambridge. Becoming a teacher, in 1871 he married Mary Ellen Latchford, with whom he had five children. They moved to Australia in 1878, where Mary died. On 22 November 1886 Stephen married Harriet Gordon, an Englishwoman from a wealthy background who had moved to Australia as a child. Her father was Alexander Gordon. Gordon Childe was raised alongside five half-siblings at his father's palatial country house, the Chalet Fontenelle, in the township of Wentworth Falls in the Blue Mountains, west of Sydney. Rev. Childe worked as the minister for St. Thomas' Parish, but proved unpopular, arguing with his congregation and taking unscheduled holidays.

A sickly child, Gordon Childe was educated at home for several years, before receiving a private-school education in North Sydney. In 1907, he began attending Sydney Church of England Grammar School, gaining his Junior Matriculation in 1909 and Senior Matriculation in 1910. At school he studied ancient history, French, Greek, Latin, geometry, algebra, and trigonometry, achieving good marks in all subjects, but he was bullied because of his physical appearance and unathletic physique. In July 1910 his mother died; his father soon remarried. Childe's relationship with his father was strained, particularly following his mother's death, and they disagreed on religion and politics: the Reverend was a devout Christian and conservative while his son was an atheist and socialist.

Childe studied for a degree in classics at the University of Sydney in 1911; although focusing on written sources, he first came across classical archaeology through the work of the archaeologists Heinrich Schliemann and Arthur Evans. At university, he became an active member of the debating society, at one point arguing that "socialism is desirable". Increasingly interested in socialism, he read the works of Karl Marx and Friedrich Engels, as well as those of the philosopher G. W. F. Hegel, whose dialectics heavily influenced Marxist theory. At university, he became a great friend of fellow undergraduate and future judge and politician Herbert Vere Evatt, with whom he remained in lifelong contact. Ending his studies in 1913, Childe graduated the following year with various honours and prizes, including Professor Francis Anderson's prize for philosophy.

"My Oxford training was in the Classical tradition to which bronzes, terracottas and pottery (at least if painted) were respectable while stone and bone tools were banausic."