Vestal Virgin

In ancient Rome, the Vestal Virgins or Vestals (Latin: Vestālēs, singular Vestālis [wɛsˈtaːlɪs]) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame.

The Vestals were unlike any other public priesthood. They were chosen before puberty from several suitable candidates, freed from any legal ties and obligations to their birth family, and enrolled in Vesta's priestly college of six priestesses. They were supervised by a senior vestal but chosen and governed by Rome's leading male priest, the pontifex maximus—in the Imperial era, this meant the emperor.

Vesta's acolytes vowed to serve her for at least thirty years, study and practise her rites in service of the Roman State, and maintain their chastity throughout. In addition to their obligations on behalf of Rome, Vestals had extraordinary rights and privileges, some of which were granted to no others, male or female.

The Vestals took turns to supervise Vesta's sacred hearth so that at least one Vestal was stationed there at all times. Vestals who allowed the sacred fire to go out were punished with whipping. Vestals who lost their chastity were guilty of incestum and were sentenced to living burial, a bloodless death that must seem voluntary. Their sexual partners, if known, were publicly beaten to death. These were infrequent events; most Vestals retired with a generous pension and universal respect. They were then free to marry, though few of them did. Some appear to have renewed their vows.

In 382 AD, the Christian emperor Gratian confiscated the public revenues assigned to the cult of Vesta in Rome. Soon after, the Vestals vanished from the historical record.

Priesthoods with similar functions to the Vestals of Rome had an ancient and deeply embedded religious role in various surrounding Latin communities. According to Livy, the Vestals had pre-Roman origins at Alba Longa, where Rhea Silvia, a virgin daughter of the king, forced by her usurper uncle to become a Vestal, miraculously gave birth to twin boys, Romulus and Remus. The twins were fathered by Mars. They survived their uncle's attempts to kill them through exposure or drowning, and Romulus went on to found Rome. In the most widely accepted versions of Rome's beginnings, the city's legendary second king, Numa Pompilius, built its first Temple of Vesta, appointed its first pair of Vestals, and subsidised them as a collegiate priesthood. He then added a second pair. Rome's sixth king, Servius Tullius, who was also said to have been miraculously fathered by the fire god Vulcan or the household Lar with a captive Vestal, increased the number of Vestals to six. In the Imperial era as attested by Plutarch, the college had six Vestals at any given time. Claims by Ambrose and others that the college comprised seven Vestals in the late 4th century rest on "very unsatisfactory evidence".

The Vestals were a powerful and influential priesthood. Towards the end of the Republican era, when Sulla included the young Julius Caesar in his proscriptions, the Vestals interceded on Caesar's behalf and gained him pardon. Caesar's adopted heir Augustus promoted the Vestals' moral reputation and presence at public functions and restored several of their customary privileges that had fallen into abeyance. They were held in awe and attributed certain mysterious and supernatural powers and abilities. Pliny the Elder tacitly accepted these powers as fact:

At the present day, too, it is a general belief that our Vestal virgins have the power, by uttering a certain prayer, to arrest the flight of runaway slaves and to rivet them to the spot, provided they have not gone beyond the precincts of the City. If then these opinions be once received as truth, and if it be admitted that the gods do listen to certain prayers or are influenced by set forms of words, we are bound to conclude in the affirmative upon the whole question.