Hubbry Logo
search
logo

Wehem Mesut

logo
Community Hub0 Subscribers
Write something...
Be the first to start a discussion here.
Be the first to start a discussion here.
See all
Wehem Mesut

The period of ancient Egyptian history known as wehem mesut or, more commonly, Whm Mswt (Manuel de Codage transliteration: wHm msw.t) can be literally translated as Repetition of Births, but is usually referred to as the (Era of the) Renaissance.

The Whm Mswt forms part of the reign of Ramesses XI, a king who ruled around the end of the New Kingdom and the start of the Third Intermediate Period. In his 19th year he began to count anew, with year 1 of the Whm Mswt perhaps identical to, but at least partly overlapping with his 19th regnal year, as can be seen from the headings of two lists of thieves, known as the Abbott Dockets. These read:

For a long time it was unclear where the Whm Mswt should be placed chronologically. Since the reign of Ramesses IX lasted into its 19th year, the Abbott Dockets were sometimes taken as evidence that the era immediately followed his reign and might perhaps even have been identical to (a phase of) the reign of Ramesses X. This seemed to be confirmed by the fact that both the years 16 and 17 of Ramesses IX and the first two years of the Whm Mswt saw a series of court sessions connected with tomb-robbery. It was Jaroslav Černý who convincingly showed that the era started in year 19 of Ramesses XI. Although generally accepted, as a side effect his solution created an interval of over two decades between the two series of tomb-robbery trials, which created some anomalies for the tomb-robbery papyri.

It is often (tacitly) assumed that the start of the Whm Mswt coincided with the accession date of Ramses XI, but this is nothing more than a hypothesis. Whereas it now seems beyond doubt that the accession date of Ramses XI (that is, the date on which his regnal year changed) fell on "month 11, day 20", it does not automatically follow that the year change for the Renaissance coincided with this date as well. It is safer to recognize that we simply don't know the precise date on which the Whm Mswt was inaugurated.

The exact nature of the Whm Mswt is still unknown. It is often believed to mark a final waning of the power of the centralised monarchy, with Ramesses XI still nominally pharaoh, but with Herihor as High Priest of Amun in Thebes and Smendes in Tanis ruling respectively Upper and Lower Egypt. However, this interpretation rests on the theory that the career of the High Priest Herihor preceded that of Piankh, which has been challenged by Jansen-Winkeln. Since his reversal of high priests (he put the pontificate of Piankh before that of Herihor) other models have been proposed. For example the Whm Mswt has been interpreted as marking the restoration of order by Ramses XI following his expulsion of the Viceroy of Kush Pinehesy, after the latter suppressed the Theban High Priest of Amun Amenhotep.

During the first two years of the era a series of tomb-robbery trials took place. These are well documented due to the survival of several papyri, most notably Pap. B.M. 10052, Pap. Mayer A, Pap. B.M. 10403, Pap. B.M. 10383 and Papyrus Rochester MAG 51.346.1.

Other sources dating from the Whm Mswt are Pap. Ambras (an inventory of stolen papyri, explicitly dated to year 6 of the Whm Mswt); an oracle mentioning the High Priest of Amun Piankh, explicitly dated to year 7 Whm Mswt under Ramesses XI, and the corpus known as the Late Ramesside Letters.

The era was traditionally thought to have ended around its Year 10 (or Year 28 proper of Ramesses XI) when a letter from the corpus of Late Ramesside Letters shows that the High Priest Piankh was campaigning in Nubia. A graffito in Upper Egypt dates the return of Piankh to Thebes to the third month of Shemu day 23, i.e. 3 days after the start of Ramesses XI's 29th regnal year, which would (on the assumption that the years of the Whm Mswt fully coincided with the original regnal years of Ramesses XI) prove that the Whm Mswt reached into a year 11.

See all
User Avatar
No comments yet.