Alevism
Alevism
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Alevism

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Alevism

Alevism (/æˈlɛvɪzəm/; Turkish: Alevilik; Kurdish: Elewîtî) is a syncretic heterodox Islamic tradition, whose adherents follow the mystical Islamic teachings of Haji Bektash Veli, who taught the teachings of the Twelve Imams, whilst incorporating some traditions from shamanism. Differing from Sunni Islam and Usuli Twelver Shia Islam, Alevis have no binding religious dogmas, and teachings are passed on by a dede "spiritual leader" as with Sufi orders. They acknowledge the six articles of faith of Islam, but may differ regarding their interpretation. They have faced significant institutional stigma from the Ottoman and later Turkish state and academia, being described as heterodox to contrast them with the "orthodox" Sunni majority.

The term “Alevi-Bektashi” is currently a widely and frequently used expression in the religious discourse of Turkey as an umbrella term for the two religious groups of Alevism and Bektashism. Adherents of Alevism are found primarily in Turkey and estimates of the percentage of Turkey's population that are Alevi include between 4% and 15%.

Alevi/Bektashi is officially recognized through Ministry of Culture and Tourism under the 'Presidency of Alevi/Bektashi Culture'.

According to scholar Soner Çağaptay, Alevism is a "relatively unstructured interpretation of Islam". Journalist Patrick Kingsley states that for some self-described Alevi, their religion is "simply a cultural identity, rather than a form of worship".

The Alevi beliefs among Turkish Alevis and Kurdish Alevis diverge as Kurdish Alevis put more emphasis on Pir Sultan Abdal than Haji Bektash Veli, and Kurdish Alevism is rooted more in nature veneration.

In Alevi cosmology, God is also called Al-Haqq (the Truth) or referred to as Allah. God created life, so the created world can reflect his Being. Alevis believe in the unity of Allah, Muhammad, and Ali, but this is not a trinity composed of God and the historical figures of Muhammad and Ali. Rather, Muhammad and Ali are representations of Allah's light (and not of Allah himself), being neither independent from God nor separate characteristics of him.

In Alevi writings are many references to the unity of Muhammad and Ali, such as:

Ali Muhammed'dir uh dur fah'ad, Muhammad Ali ("Ali is Muhammad, Muhammad is Ali").

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