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Amorites
The Amorites (/ˈæməˌraɪts/) were an ancient Northwest Semitic-speaking Bronze Age people from the Levant. Initially appearing in Sumerian records c. 2500 BC, they expanded and ruled most of the Levant, Mesopotamia and parts of Egypt from the 21st century BC to the late 17th century BC.
The Amorites established several prominent city-states in various locations, such as Isin, Kurda, Larsa, Mari, and Ebla, and later founded Babylon and the Old Babylonian Empire. They also founded the Fourteenth Dynasty of Egypt during the fragmented era of the Second Intermediate Period in the Nile Delta, which was characterized by rulers bearing Amorite names such as Yakbim Sekhaenre, and were likely part of the later Hyksos.
The term Amurru in Akkadian and Sumerian texts refers to the Amorites, their principal deity, and an Amorite kingdom. The Amorites are mentioned in the Hebrew Bible as inhabitants of Canaan both before and after the conquest of the land under Joshua.
It is thought that terms like mar.tu were used to represent what we now call the Amorites:
In two Sumerian literary compositions written long afterward in the Old Babylonian period, Enmerkar and the Lord of Aratta and Lugalbanda and the Anzu Bird, the Early Dynastic ruler of Uruk Enmerkar (listed in the Sumerian King List) mentions "the land of the mar.tu". It is not known to what extent these reflect historical facts.
There are also sparse mentions about Amorites (often as MAR-DUki) in tablets from the East Semitic-speaking kingdom of Ebla, dating from 2500 BC to the destruction of the city in c. 2250 BC. From the perspective of the Eblaites, the Amorites were a rural group living in the narrow basin of the middle and upper Euphrates in northern Syria. The Eblaites used the term MAR.TU in an early time for a state and people east to Ebla (around Emar and Tuttul), which means the name Amurru for the west is later than the name for the state or the people.
For the Akkadian emperors of central Mesopotamia, mar.tu was one of the "Four Quarters" surrounding Akkad, along with Subartu (north), Sumer (south), and Elam (east). Naram-Sin of Akkad records in a royal inscription defeating a coalition of Sumerian cities and Amorites near Jebel Bishri in northern Syria c. 2240 BC. His successor, Shar-Kali-Sharri, recorded in one of his year names "In the year in which Szarkaliszarri was victorious over Amurru in the [Jebel Bishri]".
By the time of the last days of the Third Dynasty of Ur, the immigrating Amorites had become such a force that kings such as Shu-Sin were obliged to construct a 270-kilometre (170 mi) wall from the Tigris to the Euphrates to hold them off. The Amorites are depicted in contemporary records as nomadic tribes under chiefs, who forced themselves into lands they needed to graze their herds. Some of the Akkadian literature of this era speaks disparagingly of the Amorites and implies that the Akkadian- and Sumerian-speakers of Mesopotamia viewed their nomadic and primitive way of life with disgust and contempt. In the Sumerian myth "Marriage of Martu", written early in the 2nd millennium BC, a goddess considering marriage to the god of the Amorites is warned:
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Amorites AI simulator
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Amorites
The Amorites (/ˈæməˌraɪts/) were an ancient Northwest Semitic-speaking Bronze Age people from the Levant. Initially appearing in Sumerian records c. 2500 BC, they expanded and ruled most of the Levant, Mesopotamia and parts of Egypt from the 21st century BC to the late 17th century BC.
The Amorites established several prominent city-states in various locations, such as Isin, Kurda, Larsa, Mari, and Ebla, and later founded Babylon and the Old Babylonian Empire. They also founded the Fourteenth Dynasty of Egypt during the fragmented era of the Second Intermediate Period in the Nile Delta, which was characterized by rulers bearing Amorite names such as Yakbim Sekhaenre, and were likely part of the later Hyksos.
The term Amurru in Akkadian and Sumerian texts refers to the Amorites, their principal deity, and an Amorite kingdom. The Amorites are mentioned in the Hebrew Bible as inhabitants of Canaan both before and after the conquest of the land under Joshua.
It is thought that terms like mar.tu were used to represent what we now call the Amorites:
In two Sumerian literary compositions written long afterward in the Old Babylonian period, Enmerkar and the Lord of Aratta and Lugalbanda and the Anzu Bird, the Early Dynastic ruler of Uruk Enmerkar (listed in the Sumerian King List) mentions "the land of the mar.tu". It is not known to what extent these reflect historical facts.
There are also sparse mentions about Amorites (often as MAR-DUki) in tablets from the East Semitic-speaking kingdom of Ebla, dating from 2500 BC to the destruction of the city in c. 2250 BC. From the perspective of the Eblaites, the Amorites were a rural group living in the narrow basin of the middle and upper Euphrates in northern Syria. The Eblaites used the term MAR.TU in an early time for a state and people east to Ebla (around Emar and Tuttul), which means the name Amurru for the west is later than the name for the state or the people.
For the Akkadian emperors of central Mesopotamia, mar.tu was one of the "Four Quarters" surrounding Akkad, along with Subartu (north), Sumer (south), and Elam (east). Naram-Sin of Akkad records in a royal inscription defeating a coalition of Sumerian cities and Amorites near Jebel Bishri in northern Syria c. 2240 BC. His successor, Shar-Kali-Sharri, recorded in one of his year names "In the year in which Szarkaliszarri was victorious over Amurru in the [Jebel Bishri]".
By the time of the last days of the Third Dynasty of Ur, the immigrating Amorites had become such a force that kings such as Shu-Sin were obliged to construct a 270-kilometre (170 mi) wall from the Tigris to the Euphrates to hold them off. The Amorites are depicted in contemporary records as nomadic tribes under chiefs, who forced themselves into lands they needed to graze their herds. Some of the Akkadian literature of this era speaks disparagingly of the Amorites and implies that the Akkadian- and Sumerian-speakers of Mesopotamia viewed their nomadic and primitive way of life with disgust and contempt. In the Sumerian myth "Marriage of Martu", written early in the 2nd millennium BC, a goddess considering marriage to the god of the Amorites is warned: