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Muslim conquest of the Iberian Peninsula
The Muslim conquest of the Iberian Peninsula (Arabic: فَتْحُ الأَنْدَلُس, romanized: fatḥu l-andalus; 711–720s), also known as the Arab conquest of Spain, was the Umayyad conquest of the Visigothic Kingdom of Hispania in the early 8th century. The conquest resulted in the end of Christian rule in most of Iberia and the establishment of Muslim Arab-Moorish rule in that territory, which came to be known as al-Andalus, under the Umayyad dynasty.
During the caliphate of the sixth Umayyad caliph al-Walid I (r. 705–715), military commander Tariq ibn Ziyad departed from North Africa under the command of Musa bin Nusayr in early 711 to cross the Straits of Gibraltar, with a force of about 1,700 men, to launch a military expedition against the Visigoth-controlled Kingdom of Toledo, which encompassed the former territory of Roman Hispania. After defeating king Roderic at the Battle of Guadalete in July the same year, Tariq was reinforced by an Arab force led by his superior wali Musa ibn Nusayr and continued northward.
In 713, Theodemir, the Visigothic count of Murcia conditionally surrendered, and in 715, Abd al-Aziz ibn Musa was named the first governor of Al-Andalus, naming Seville as his capital. By 717, the Umayyads had invaded Gaul to launch their first raids into Septimania. By 719, Barcelona and Narbonne had also been captured. From 740 to 742, the invasion was then disrupted by the Berber Revolt, and in 755 when an Abbasid force led by Yusuf ibn Abd al-Rahman al-Fihri landed to claim the territory from the Umayyads. However, an Umayyad army was decisively defeated by Pelagius of Asturias at the Battle of Covadonga in the mountains of Asturias, securing a Christian stronghold in Northern Spain.
By 781, Abd al-Rahman I had quashed all rebellions and rivals and consolidated Umayyad rule over an almost wholly reunified Iberia, a presence that would remain until the Reconquista, which was aimed at reclaiming the entire Iberian Peninsula for Christianity.
The historian al-Tabari transmits a tradition attributed to Caliph Uthman, who stated that the road to Constantinople was through Hispania, "Only through Spain can Constantinople be conquered. If you conquer [Spain] you will share the reward of those who conquer [Constantinople]". The conquest of Hispania followed the conquest of the Maghreb. Walter Kaegi says Tabari's tradition is dubious and argued that conquest of the far western reaches of the Mediterranean Sea was motivated by military, political and religious opportunities. He considers that it was not a shift in direction due to the Muslims failing to conquer Constantinople in 678.
Precisely what happened in Iberia in the early 8th century is uncertain. There is one contemporary Christian source, the Chronicle of 754, which ends that year and is regarded as reliable but often vague. There are no contemporary Muslim accounts, and later Muslim compilations, such as that of Al-Maqqari from the 17th century, reflect later ideological influence. Roger Collins writes that the paucity of early sources means that detailed specific claims need to be regarded with caution.
The Umayyads took control of Hispania from the Visigoths, who had ruled for roughly 300 years. At the time of the conquest, the Visigothic upper class was beginning to fracture and had many problems with succession and maintaining power. That was partially because the Visigoths were only 1 to 2% of the population, which made it difficult to maintain control over a rebellious population.
The ruler at the time was King Roderic but the manner of his ascent to the throne is unclear. There are accounts of a dispute with Achila II, son of his predecessor Wittiza. Later regnal lists, which cite Achila and omit Roderic, are consistent with the contemporary account of civil war. Numismatic evidence suggests a division of royal authority, with several coinages being struck, and that Achila II remained king of the Tarraconsense (the Ebro basin) and Septimania until circa 713. The nearly-contemporary Chronicle of 754 describes Roderic as a usurper who earned the allegiance of other Goths by deception, and the less reliable late-9th-century Chronicle of Alfonso III shows a clear hostility towards Oppa, bishop of Seville (or Toledo) and probably a brother of Wittiza, who appears in an unlikely heroic dialogue with Pelagius.
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Muslim conquest of the Iberian Peninsula
The Muslim conquest of the Iberian Peninsula (Arabic: فَتْحُ الأَنْدَلُس, romanized: fatḥu l-andalus; 711–720s), also known as the Arab conquest of Spain, was the Umayyad conquest of the Visigothic Kingdom of Hispania in the early 8th century. The conquest resulted in the end of Christian rule in most of Iberia and the establishment of Muslim Arab-Moorish rule in that territory, which came to be known as al-Andalus, under the Umayyad dynasty.
During the caliphate of the sixth Umayyad caliph al-Walid I (r. 705–715), military commander Tariq ibn Ziyad departed from North Africa under the command of Musa bin Nusayr in early 711 to cross the Straits of Gibraltar, with a force of about 1,700 men, to launch a military expedition against the Visigoth-controlled Kingdom of Toledo, which encompassed the former territory of Roman Hispania. After defeating king Roderic at the Battle of Guadalete in July the same year, Tariq was reinforced by an Arab force led by his superior wali Musa ibn Nusayr and continued northward.
In 713, Theodemir, the Visigothic count of Murcia conditionally surrendered, and in 715, Abd al-Aziz ibn Musa was named the first governor of Al-Andalus, naming Seville as his capital. By 717, the Umayyads had invaded Gaul to launch their first raids into Septimania. By 719, Barcelona and Narbonne had also been captured. From 740 to 742, the invasion was then disrupted by the Berber Revolt, and in 755 when an Abbasid force led by Yusuf ibn Abd al-Rahman al-Fihri landed to claim the territory from the Umayyads. However, an Umayyad army was decisively defeated by Pelagius of Asturias at the Battle of Covadonga in the mountains of Asturias, securing a Christian stronghold in Northern Spain.
By 781, Abd al-Rahman I had quashed all rebellions and rivals and consolidated Umayyad rule over an almost wholly reunified Iberia, a presence that would remain until the Reconquista, which was aimed at reclaiming the entire Iberian Peninsula for Christianity.
The historian al-Tabari transmits a tradition attributed to Caliph Uthman, who stated that the road to Constantinople was through Hispania, "Only through Spain can Constantinople be conquered. If you conquer [Spain] you will share the reward of those who conquer [Constantinople]". The conquest of Hispania followed the conquest of the Maghreb. Walter Kaegi says Tabari's tradition is dubious and argued that conquest of the far western reaches of the Mediterranean Sea was motivated by military, political and religious opportunities. He considers that it was not a shift in direction due to the Muslims failing to conquer Constantinople in 678.
Precisely what happened in Iberia in the early 8th century is uncertain. There is one contemporary Christian source, the Chronicle of 754, which ends that year and is regarded as reliable but often vague. There are no contemporary Muslim accounts, and later Muslim compilations, such as that of Al-Maqqari from the 17th century, reflect later ideological influence. Roger Collins writes that the paucity of early sources means that detailed specific claims need to be regarded with caution.
The Umayyads took control of Hispania from the Visigoths, who had ruled for roughly 300 years. At the time of the conquest, the Visigothic upper class was beginning to fracture and had many problems with succession and maintaining power. That was partially because the Visigoths were only 1 to 2% of the population, which made it difficult to maintain control over a rebellious population.
The ruler at the time was King Roderic but the manner of his ascent to the throne is unclear. There are accounts of a dispute with Achila II, son of his predecessor Wittiza. Later regnal lists, which cite Achila and omit Roderic, are consistent with the contemporary account of civil war. Numismatic evidence suggests a division of royal authority, with several coinages being struck, and that Achila II remained king of the Tarraconsense (the Ebro basin) and Septimania until circa 713. The nearly-contemporary Chronicle of 754 describes Roderic as a usurper who earned the allegiance of other Goths by deception, and the less reliable late-9th-century Chronicle of Alfonso III shows a clear hostility towards Oppa, bishop of Seville (or Toledo) and probably a brother of Wittiza, who appears in an unlikely heroic dialogue with Pelagius.