Awarta (Arabic: عورتا) is a Palestinian town located 8 kilometers (5.0 mi) southeast of Nablus, in the northern West Bank. According to the Palestinian Central Bureau of Statistics, the town had a population of 7,054 inhabitants in 2017. Awarta's built-up area consists of 540 dunams (0.54 km²; 0.21 sq mi) and it is governed by a village council.

Awarta was an important Samaritan center between the 4th and the 12th century and housed one of their major synagogues. It is home to several holy sites revered by Samaritans, Jews and Muslims, the most well-known of which is the traditional tomb of Phinehas, grandson of Aaron.

According to Palestinian historian Mustafa Dabbagh, the name derives from the Syriac word 'awra, meaning "windowless" or "hidden". According to E. H. Palmer, "Awarta" is a personal name or unknown word. In Samaritan text, the town was called "Caphar Abearthah". An earlier Arabic name for the village was "'Awert".

Awarta has been inhabited in the First Temple period, Byzantine and Early Islamic period, and again during Ottoman rule. Between the 4th and 12th centuries, the town was an important Samaritan center, being the location of one of their main synagogues. According to Ben-Zvi, the last Samaritan family, who are of priestly Cohen lineage from the tribe of Levi, left Awarta during the 17th century. He also mentions that the Samaritans of his time (1920s) believed that the majority of the village's residents or all of them are of Samaritan ancestry but were forced to convert to Islam.

Samaritan author Benyamim Tsedaka lists seven Samaritan families, H'Akkaba, Qaahlaa, Qinaa, Libi, Ma'or, Phinass and Roomem, who resided in Awarta before their destruction or conversion.

The Hill of Phinehas related in the Bible is associated with the location of the town of Awarta. Three large monuments in the town are attributed to the priestly family of Aaron. According to tradition, they are the burial sites of his sons Ithamar and Eleazar. His grandson Phinehas is believed to be buried at the site alongside his son Abishua — the latter is especially revered by the Samaritans, who believe that he wrote the Torah. The seventy Elders are believed to be buried in a cave near Phinehas' tomb. On the western side of Awarta lies the tomb Muslims attribute to Nabi Uzeir, Ezra the scribe.

Arab geographer Yaqut al-Hamawi records in 1226, while Awarta was under Ayyubid rule, that it was a "village or small town, on the road from Nablus to Jerusalem. According to the Samaritan Chronicle, in Kefr Ghuweirah (now called Awarta) is found the tomb of Yusha (Joshua) ibn Nun. Mufaddal, the son of Aaron's uncle, is also said to be buried here. These lie in a cave, where the seventy prophets are also buried." Conder and Kitchener, citing another Samaritan tradition, say rather that it was Eleazer the priest who was buried a "little way west of Awarta (at al 'Azeir)," while Joshua bin Nun was buried at Kefr Haris.

Awarta was incorporated into the Ottoman Empire in 1517 with all of Palestine, and in 1596 it appeared in the tax registers as being in the Nahiya of Jabal Qubal, part of Nablus Sanjak. It had a population of 50 households, all Muslim. The villagers paid a fixed tax rate of 33.3% on wheat, barley, summer crops, olive trees, goats and/or beehives, in addition to for a press for olives or grapes and occasional revenues; a total of 11,194 akçe.