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Ülgen
View on Wikipediafrom Wikipedia
| Ülgen | |
|---|---|
Planets, Stars, and Shamans | |
| Abode | Sky |
| Symbol | Pleiades |
| Ethnic group | Turkic peoples |
| Genealogy | |
| Parents | Kayra |
| Siblings | Umay Erlik Koyash Ay Tanrı |
| Turkic mythology |
|---|
 |
Bai-Ülgen or Ülgen (Old Turkic: 𐰈𐰞𐰏𐰅𐰣; Cyrillic: Үлгэн) is a Turkic creator-deity, usually distinct from Tengri but sometimes identified with him in the same manner as Helios and Apollo. His name is from Old Turkic bay, "rich", and ülgen, "magnificent". Ülgen is believed to be without either beginning or end.
Features
[edit]In Tengrism, the Ulukayın, regarded as a cosmic axis between earth and sky, was regarded as sacred to him, as was the horse (horse-sacrifice was a part of his worship).[1] Ülgen symbolizes goodness, welfare, abundance, plentiness of food, water, etc. Furthermore, he created earth, heaven and all living beings. In addition, he controls the atmospheric events and movements of stars.[2] He creates land for people to live on, the heads of both humans and animals and the rainbow. He was regarded as the patron god of shamans and the source of their knowledge.
It is believed that Ülgen has been created from Kayra (Tengere Kayra Khan). He is the highest deity after Tengri in the pantheon. Often, Ülgen is compared with Tengri and at times they are thought to be on par, or even the same. In some sayings, the name/function of Ülgen may be (partially) interchangeable with that of Tengri.
Ülgen is described as the enemy of Erlik who is the god of evil and darkness. Ülgen assumes the protectorship of humankind against him.
Bai-Ülgen lives on the sixteenth floor of the sky above the stars, sun and moon in a golden house. Mere humans may never reach him, only shamans and kams who possess astral powers can. Animals are used for sacrifice in worship of him, especially horses. Once in every third, sixth, ninth, or twelfth year, a shaman may sacrifice a white horse as the first step of reaching Ülgen. Then he must ride its soul, penetrate through all the layers of heaven until he reaches Ülgen. Firstly, the kam (shaman) meets Yayık who is the servant of Ülgen. This entity informs the kam whether or not the offering has been accepted. If the sacrificial rite has been successful, the shaman is able to learn from the omniscient Ülgen of impending dangers, such as bad harvests.
Children of Ülgen
[edit]Ülgen has seven sons, the Ak oğlanlar (White Boys) or Kıyatlar:
Ak oğlanlar – Kıyatlar
the seven sons of ÜlgenKhagan name Han name Role 1 Karshyt Khagan Karşıt Han The god of purity. 2 Bura Khagan Pura Han The god of horses. 3 Burcha Khagan Burça Han The god of prosperity. 4 Yashyl Khagan Yaşıl Han The god of nature. 5 Karakush Khagan Karakuş Han The god of birds. 6 Kanym Khagan Er Kanım The god of confidence. 7 Bakhty Khagan Baktı Han The god of blessing
Ülgen also has nine daughters, called Akkızlar or Kıyanlar, but no one knows their names. His daughters are source of inspiration for shamans.[3][4][5]
References
[edit]- ^ Horse Sacrifice and The Shaman's Ascent to The Sky, Adapted from: Mircea Eliade
- ^ Altay ve Şor Mitolojisinde Ülgen Tanrısı
- ^ Türk mitosları ve Anadolu efsanelerinin izsürümü, Zühre İndirkaş, Can Göknil, 2007
- ^ Türk mitolojisi, Murat Uraz, Page 86
- ^ Mitolojiden efsaneye: Türk mitolojisinin Türkiye'deki efsanelerde izleri, Muharrem Kaya
Bibliography
[edit]- Çoban, Ramazan Volkan. Türk Mitolojisinde İyilik Tanrısı Ülgen'in İnanıştaki Yeri, Tasviri ve Kökeni (Turkish)
- Anokhin, "Materials on Shamanism of Altai", Museum of Anthropology and Ethnography at the Russian Academy of Sciences, Leningrad 1924
- Tokarev, "Religion in the history of the world", Moscow 1986
External links
[edit]- Merkez Simgeciliği, Salahaddin Bekki (in Turkish)
- Gods in Turkish Mythology (in Turkish)
- Chosen by the Spirits, Julie Ann Stewart
Ülgen
View on Grokipediafrom Grokipedia
Ülgen, also known as Ülgen Han or Bai-Ülgen, is the supreme benevolent deity in Altai and broader Turkic mythology, revered as the god of goodness, mercy, light, and the sky, who created the earth, heavens, and all living beings while opposing the underworld ruler Erlik Han.[1][2][3]
As the son of Kayra Han, the primordial sky ruler and offspring of the high god Tengri, Ülgen holds a central position in the divine hierarchy, often depicted as a muscular figure with long hair, clad in blue and green garments symbolizing sky and nature, seated on a golden throne atop mountains or clouds, and wielding a lightning bolt as a sword or bow to command storms, thunder, wind, water, and rain.[1][2][3] In the Altai creation epic, Ülgen transforms into an eagle to survey primordial waters, shaping the world and populating it with life, while bestowing fire upon humanity to alleviate suffering and foster fertility.[2][4]
Ülgen oversees benevolent spirits known as arugs or ari, directing them to perform positive actions on Earth, and his heavenly realm—a bright domain with seven suns and pristine nature—is accessible to shamans through rituals.[1][2] He shares brotherhood with deities like Mergen, the god of logic and reason, and Kizagan, the god of war, forming a pantheon that embodies harmony and protection in Tengrist traditions.[1] In ancient Turkic societies, Ülgen was invoked through prayers and sacrifices during thunderstorms, underscoring his role as guardian of life, nature, and cosmic order.[3]
Etymology
Name Origin
The name Ülgen originates from Old Turkic linguistic roots, where "ülgen" signifies "magnificent" or "exalted," evoking a sense of divine elevation and splendor.[5] This term is frequently compounded with "bay," meaning "rich" or "wealthy" in Old Turkic, forming variants like Bai-Ülgen, which together imply abundance, prosperity, and grandeur reflective of the deity's benevolent attributes.[6] These elements underscore the god's role as a source of wealth and exalted favor in Turkic cosmology. The name is rendered in Old Turkic script as 𐰈𐰞𐰏𐰅𐰣.[7] In these contexts, Ülgen symbolizes the magnanimous provider of goodness, with the name's components highlighting the prosperity essential to nomadic Turkic societies, where wealth was tied to natural abundance and spiritual harmony. The concept is primarily documented in 19th- and 20th-century ethnographic records of Altai Turkic oral traditions. The etymological evolution of Ülgen further connects it to broader concepts of elevation in steppe cultures, evolving from epithets of divine richness to a central theonym. Occasionally, it serves as a synonym or epithet for Tengri, the supreme sky god, emphasizing shared connotations of exalted benevolence.[8]Linguistic Variations
The name Ülgen appears in various forms across Turkic languages and dialects, shaped by regional phonetic and morphological features. In Altai Turkic traditions, it is commonly prefixed as Bai-Ülgen or Bay-Ülgen, where the element "bai" (or "bay") denotes richness or nobility, underscoring the deity's association with abundance.[6] In some contexts, the name appears as Ulgen.[9] Among Siberian Turkic groups, forms such as Ulgen occur in Tuvan and related Altai-Sayan traditions, while in Yakut (Sakha), the corresponding supreme deity is known as Ulu Toyon; the addition of "han" (khan) to signify sovereign rule appears in some variants.[4] These adaptations often involve vowel harmony, a core feature of Turkic phonology where vowels within a word agree in frontness or backness, and consonant assimilation that softens or alters sounds for euphony in dialects like Tuvan and Sakha.[10] Such changes preserve the name's foundational connotation of magnificence and plenty while accommodating Altaic linguistic diversity.Cosmological Role
Creation Myth
In Turkic mythology, particularly among the Altaic peoples, the creation myth begins with Kayra, the supreme sky deity, providing the initial divine spark that empowers Ülgen to undertake the act of world-building.[11] Ülgen, often regarded as Kayra's son or primary agent, emerges as the central creator figure, embodying benevolence and order in the face of primordial chaos.[12] In this narrative, the universe starts as an endless expanse of water, with no land or sky distinguished; Ülgen, sometimes depicted as a white gander hovering above the waters alongside the first man (also in gander form), initiates creation by diving into the depths to retrieve a lump of mud from the ocean floor.[13] This act, repeated in variants where Ülgen commands a subordinate like Er-Kishi to dive on his behalf, symbolizes the extraction of substance from formlessness to build the physical world.[11] From the retrieved mud or clay, Ülgen fashions the earth, shaping it into a flat expanse that expands under divine command, while simultaneously separating the heavens from the terrestrial realm to establish foundational boundaries.[12] This separation creates the structured cosmos, divided into three interconnected worlds: the upper world of light and benevolent spirits, the middle world for human habitation, and the lower world of darkness.[13] The three-tiered structure, linked by a world tree or cosmic mountain, reflects a harmonious hierarchy where Ülgen resides in the highest heaven, overseeing the balance between realms.[11] Ülgen then populates the middle world by molding animals and the first humans from clay or the roots of a sacred tree, breathing life into them to animate their forms and instill souls.[12] In some accounts, he creates seven men from earth and stone, then forms the first woman from their ribs, ensuring the propagation of life.[13] To complete the cosmic order, Ülgen scatters and positions the stars across the firmament, regulates natural cycles such as the alternation of day and night, rain, and seasons, and decrees the laws governing harmony among all creations, thereby sustaining the world's enduring stability.[11]Position in the Pantheon
In the cosmology of Tengrism, particularly within Altai and Siberian Turkic traditions, Ülgen occupies the role of the supreme benevolent deity governing the upper world, embodying goodness and serving as the primary antagonist to forces of chaos and darkness. He is depicted as the son of Kayra Han, the eternal source and primordial creator who founded the divine hierarchy of sky, light, and atmosphere, positioning Ülgen as a secondary yet paramount figure in the pantheon. This places him immediately below Kayra while often equating him with or subordinating him to Tengri, the abstract sky god, in a structure where Tengri represents the ultimate, unknowable authority over the cosmos.[1][2] Ülgen's domain extends to the highest strata of the heavens, where he rules from elevated layers such as the 7th, 11th, or 12th level of the sky in Shor and Altai cosmogonies, overseeing the arugs or benevolent spirits that execute good deeds on earth. In stark contrast, Erlik—frequently portrayed as Ülgen's brother or direct counterpart—commands the lower world, a realm of evil and the underworld, thereby delineating a binary opposition that structures the pantheon's moral and spatial divisions. This hierarchical arrangement underscores Ülgen's authority over the upper realm's purity and his role in countering Erlik's influence, without overlapping into the intermediary earthly plane.[14][2][1] As the patron of light, order, and prosperity, Ülgen functions as a mediator across Tengrism's tripartite cosmos—comprising the luminous upper world, the human-inhabited middle realm, and the shadowy lower domain—guiding benevolent forces to intersect with mortal lives while upholding cosmic balance. His oversight ensures the flow of positive energies from the divine heights, distinguishing him from Kayra's more abstract, originative essence and reinforcing his active guardianship against underworld disruptions.[1][2]Attributes and Depictions
Physical Characteristics
In traditional Altai and Turkic mythological narratives, Ülgen is often depicted in an ethereal, luminous form radiating like sunlight, or as a radiant white bird—such as a gander with soft, milk-white feathers and outstretched wings that evoke warmth and divine light.[12] These avian depictions highlight his creative potency and omnipresence in the act of world formation, where his bright, clean essence contrasts with the darker forces of the underworld.[14] In some interpretations, Ülgen appears as a muscular figure with long hair.[2] Ülgen resides in a golden palace in the upper world, situated on one of the higher levels of the sky—variously described as the seventh, eleventh, twelfth, or sixteenth tier above the earthly realm—inaccessible to mortals except through shamanic intermediaries.[8][14]Symbols and Associations
The birch tree holds sacred status as a connector between earthly and heavenly realms, embodying Ülgen's role in bridging the cosmos and facilitating shamanic journeys. Ülgen exerts dominion over atmospheric phenomena, including rain, thunder, and storms, which he deploys to nurture life and maintain cosmic balance.[3] He also governs celestial elements such as stars and the sun, overseeing their movements to ensure harmony in the upper world.[2] As patron of shamans, Ülgen favors the horse, particularly the white stallion sacrificed in rituals to invoke his aid, enabling spiritual ascent through the seven-layered heavens. Ülgen embodies opposition to malevolence through symbols of light and justice, countering the underworld deity Erlik with benevolent forces that promote order and protection.[1] The color white signifies his purity and goodness, often invoked in prayers as "white light" to invoke mercy and abundance. The number seven recurs prominently, linked to his seven sons who aid in creation and guardianship, reinforcing themes of completeness and divine hierarchy.[2]Family
Parentage
In Turkic mythology, particularly within the Altaic and Tengrist traditions, Ülgen is regarded as the son of Kayra Han, the supreme creator deity who embodies the eternal, formless essence initiating the cosmos and overseeing its fundamental order.[7][2] Kayra, often equated with Göktanri or Tengere Kayra Khan in various regional variants, exists beyond physical form as the primordial force of existence, residing in the highest heavenly realm and delegating creative duties to subordinate deities like Ülgen.[2] The narrative of Ülgen's origin describes Kayra directly creating him as an emanation of divine will, endowing him with the active role of shaping the material world from chaos. In this process, Kayra imparts to Ülgen the power of pure light, symbolizing goodness, mercy, and cosmic harmony, thereby positioning him as the executor of creation rather than its initiator.[7] This act underscores Ülgen's emergence as a self-sustained divine entity, derived from Kayra's boundless essence without intermediary processes.[2] Notably, Turkic myths emphasize the absence of a maternal figure in Ülgen's genesis, highlighting his origin as a direct divine emanation rather than through conventional birth. This lack of a mother reinforces the theme of purity and singularity in his creation, aligning with the formless nature of Kayra and the overarching monistic tendencies in pre-Islamic Turkic cosmology.[7][2]Offspring
In Turkic mythology, particularly among the Altaic peoples of Siberia, Ülgen's offspring embody his divine benevolence, inheriting their celestial nature from his status as a son of the supreme creator Kayra Han.[11] Ülgen is said to have seven sons, collectively known as the Ak Oğlanlar (White Boys) or Kıyatlar, who serve as his primary assistants in maintaining cosmic order and supporting human endeavors.[11] These sons reside with Ülgen in the highest heaven and act as tutelary spirits, often depicted with wings in traditions among the Ostiaks and Voguls.[11] Their roles extend Ülgen's influence over the natural and moral worlds; for instance, one son, Karshyt (or Karshit Khan), oversees purity and moral protection, safeguarding ethical conduct among humans.[15] Another, associated with horses and known as Bura Khan or Pura Khan, manages livestock and equestrian prosperity, ensuring the well-being of nomadic herds vital to Turkic societies.[15] A third, Burcha Khan or the son of prosperity (Bakhtagan), promotes abundance in agriculture and resources, fostering fruitful fields and communal wealth.[15] Other named sons include Jashigan, Kushkiin, and Jaik, the latter serving as a prince over floods and waters to regulate natural cycles.[11] As protectors of Altai clans, the Ak Oğlanlar receive sacrifices such as white mares in shamanic rituals, reinforcing their role in clan welfare and cosmic balance.[16] Complementing the sons, Ülgen has nine daughters, referred to as the Akkızlar (White Girls) or Kıyanlar, who collectively embody aspects of inspiration and life-giving forces without individual names detailed in primary myths.[17] In Altai shamanic traditions, these daughters reside in Ülgen's golden palace in the sky and play a pivotal role in guiding shamans during ecstatic visions, appearing as benevolent spirits that facilitate communication with the upper world.[17] They are also associated with fertility, symbolizing the nurturing essence of creation and aiding in the propagation of life, thereby extending Ülgen's benevolence to human reproduction and environmental harmony.[18] Together, Ülgen's sons and daughters function as extensions of his authority, actively contributing to the equilibrium between the heavens and earth while promoting human welfare through protection, prosperity, and spiritual guidance.[11]Mythological Narratives
Conflict with Erlik
In Turkic mythology, particularly among the Altaic peoples, the conflict between Ülgen and Erlik originates during the creation of the world. In some traditions, Erlik is initially created by Ülgen as a helper, while in others, they are brothers both originating from Kayra Han; Erlik rebels against his authority. Ülgen, the benevolent sky god, descends to the primordial waters to form the earth by diving for mud, a task in which Erlik assists but soon defies by hiding some of the earth in his mouth to secretly fashion his own domain. This act of disobedience escalates as Erlik boasts of his power and refuses to submit to Ülgen's supremacy, challenging the divine order by attempting to stretch the land to drown Ülgen or lead the first humans into rebellion through forbidden acts like eating sacred fruit.[11] Ülgen triumphs over Erlik's rebellion through his command of divine light and cosmic order, confronting and subduing the defiant figure before banishing him to the underworld. In this victory, Ülgen asserts his role as the upholder of life and harmony, assigning Erlik dominion over death and darkness while firmly retaining sovereignty over the upper world and all living beings. The banishment establishes Erlik as the lord of the subterranean realm, a place of shadows and judgment for the dead, forever separating the forces of benevolence from malevolence.[11][19] This primordial antagonism persists as an ongoing cosmic tension, with Ülgen dispatching his benevolent spirits, such as the aru or good genies, to counteract Erlik's malevolent influences that seek to disrupt earthly harmony and claim souls prematurely. Erlik, as Ülgen's dark counterpart in the pantheon, deploys his own servants—often numbering nine or more evil entities—to sow chaos, disease, and temptation among humans, ensuring a perpetual struggle that underscores the dualistic balance of Turkic cosmology.[11][19]Interactions with Humans
In Turkic mythology, particularly among the Altai and Siberian Turkic peoples, Ülgen plays a central role in guiding the first humans after their creation, imparting essential knowledge for their existence in the world. He taught humanity the use of fire, not merely as a physical tool but as a symbol of wisdom and enlightenment, enabling survival, warmth, and technological advancement while alleviating their initial hardships.[2] This instruction extended to the basic principles of life, including laws of harmony with nature and the establishment of social bonds such as marriage to foster communal stability and reproduction.[7] Ülgen's teachings emphasized equilibrium between humans, the environment, and the cosmic order, ensuring the world's balance and human prosperity under his benevolent oversight.[20] Ülgen frequently intervened in human affairs to safeguard against calamities, often acting through his sons or divine messengers. In Altai flood myths, he forewarns the virtuous elder Nama of an impending deluge, instructing him to construct an ark stocked with representatives of humanity and animals; Nama's sons complete the vessel, allowing survivors to endure the waters and repopulate the earth.[21] Similarly, to counter famines and droughts, Ülgen dispatches rain and fertility via his thunder-wielding sons, restoring abundance and averting widespread suffering.[2] As a protector, Ülgen shields humans from Erlik's malevolent temptations and destructive schemes, positioning himself as a counterforce to underworld chaos in the ongoing divine rivalry.[2] Through shamanic traditions in Altai culture, Ülgen maintains direct yet indirect contact with select individuals, facilitating spiritual ascents where wisdom and healing are conveyed. Shamans, as intermediaries, perform rituals invoking Ülgen to access the upper realms, receiving ancestral knowledge and blessings that strengthen community resilience and personal well-being.[22] These encounters often manifest in visionary states or dreams, where Ülgen imparts guidance on moral conduct and restorative practices, such as using sacred juniper for purification and healing.[22] Such interactions underscore Ülgen's role as a paternal overseer, empowering chosen humans to mediate between the divine and mortal realms.Worship and Rituals
Shamanic Practices
In Tengrist traditions of Turkic and Siberian peoples, shamans known as kam serve as intermediaries who perform astral journeys to Ülgen's sky palace to seek guidance on cosmic events and maintain harmony [between worlds](/page/between worlds). These journeys are induced through rhythmic drumming and ritual chants, which propel the shaman's spirit upward through the layered heavens, often visualized as seven or more levels culminating in Ülgen's golden abode.[23][2] Ülgen functions as the patron deity of white shamans (ak kam), bestowing upon them benevolent white spirits, referred to as aru (benevolent or pure spirits), to aid in healing rituals and prophetic visions. These spirits, aligned with Ülgen's domain of light and order, empower the kam to combat malevolent forces and restore balance in the community. Additionally, inspiration for entering trance states derives from Ülgen's daughters, ethereal figures who embody creative and protective energies, facilitating the shaman's ecstatic communion during ceremonies.[23][25] Shamanic ranks reflect the hierarchical structure of Ülgen's celestial realms, with higher initiates achieving greater spiritual elevation through rigorous training and rituals that stress purity, such as fasting and symbolic cleansing to align with the deity's benevolent essence. This mirroring reinforces the shaman's role in ascending the sky levels, emulating Ülgen's oversight of the upper world. In these practices, horses symbolize swift passage during journeys, often invoked as spirit mounts to traverse the heavens.[26][2]Sacrifices and Offerings
In traditional Altai Turkic worship, horse sacrifices formed a primary ritual to honor Ülgen, with white stallions or mares selected for their symbolic purity and connection to the deity's equine attributes in mythology. These offerings aimed to secure fertility for livestock and crops, as well as divine protection against misfortune and malevolent forces.[13][27] Shamans typically oversaw the rites, ensuring the animal's spirit ascended to Ülgen's heavenly domain to convey the community's petitions.[13] Bloodless offerings complemented these sacrifices, including libations of milk to invoke abundance, bundles of birch branches as emblems of cosmic renewal tied to sacred trees in Altai lore, and white cloths draped as symbols of purity at elevated sites. Such items were presented at mountain summits or sky-oriented altars, reinforcing Ülgen's oversight of natural harmony and prosperity.[28][29][30] Seasonal ceremonies peaked in spring, when communities renewed vows to Ülgen through these rituals, beseeching his command over weather patterns—such as timely rains—to revitalize the earth and guarantee bountiful harvests.[13]Cultural Legacy
In Folklore and Literature
In Altai epics, such as Maaday-Kara, Ülgen embodies the forces of good in the cosmic struggle against Erlik, the deity of evil and the underworld; heroes like Kögüdey-Mergen, son of Maaday Kara, undertake quests to defend the sacred homeland—a divinely protected realm of seven mountains, blue rivers, and immortal trees—from Erlik's demonic invasions, with Ülgen's celestial authority implied as the ultimate source of protection and order.[31][32] This epic, preserved through oral performance by bards using throat-singing techniques, highlights Ülgen's role in maintaining harmony between the upper world and human endeavors against chaos.[33] Motifs of Ülgen as a wise ancestor permeate Siberian Turkic folktales, where he appears as the primordial creator who imparts knowledge to humanity via his seven sons, deities associated with aspects such as purity, prosperity, and nature, and aids in pivotal events such as the flood myth, in which he and his brothers build an ark to survive and reshape the world after destruction, guiding survivors to prosperity.[34][8] These tales, shared among Altaian and related groups, portray Ülgen not only as a distant sky lord but as an ancestral figure whose benevolence ensures moral and cosmic balance, often invoked in stories of origin and ethical dilemmas.[35] Ethnographic recordings from the 19th and early 20th centuries, notably by Wilhelm Radloff, captured Ülgen myths among the Altaians through detailed accounts of shamanic rituals and cosmogonic narratives; in his 1884 publication Aus Sibirien, Radloff described a séance honoring Ülgen as the heavenly creator, including invocations for his aid in healing and divination, drawn from fieldwork in the Altai Mountains during the 1860s.[23] These documents preserved oral traditions before widespread cultural disruptions, providing primary evidence of Ülgen's centrality in Altaian spiritual lore.[36]Modern Representations
In contemporary culture, Ülgen has experienced a revival through digital art and illustrations that reinterpret Turkic mythological motifs for modern audiences. Turkish illustrator Bartu Bölükbaşı, known for his work on a forthcoming Turkic mythology atlas, has created detailed digital depictions of Ülgen as the god of the blue sky and storms, portraying him with ethereal, luminous features against stormy backdrops to evoke his role as a benevolent sky deity.[37] These illustrations blend traditional mythological attributes, such as associations with lightning and creation, with a monochromatic or duochrome palette to create a fantastical atmosphere, as seen in Bölükbaşı's Instagram series on Turkic gods.[38] Similarly, artist Aba Kapgan Çaydan has rendered Ülgen Khan in digital form as a benevolent figure, emphasizing his incarnation as one of the three celestial gods, with dynamic poses highlighting themes of goodness and prosperity in Turkic lore.[39] Visual artists have also incorporated Ülgen into mixed-media works that fuse ancient myths with contemporary techniques. Since the 1980s, painter Can Göknil has explored Central Asian and Anatolian myths in her acrylic and clay-based pieces, depicting Ülgen alongside figures like the White Mother and the Tree of Life to symbolize world creation and harmony. Her exhibitions, such as "Beliefs Concerning Trees" (1986) and "Anatolian Goddesses" (1994), use these representations to revive shamanistic elements of Tengrism in a modern artistic context.[40] In digital media and interactive formats, Ülgen appears in virtual reality environments designed to educate on Turkic heritage. A 2020 virtual reality museum of Turkish mythology features a 3D model of Ülgen as the supreme sky god, complete with the double-headed eagle (Semruk Burkut) symbolizing his lightning powers, allowing users to interact with his creation narrative inspired by figures like Ak Ana.[41] This project, built using Blender and Unity, marks one of the first immersive digital preservations of such myths, emphasizing Ülgen's role in pre-Islamic Turkic cosmology. Additionally, character design studies have transformed Ülgen into cartoonish avatars for potential use in animation or games, portraying him as a muscular figure on clouds wielding a lightning sword, incorporating Rumi and cloud motifs from traditional Turkic art with blue-green hues to represent sky and nature.[4] Neo-Tengrism movements among Turkic communities in Central Asia and diaspora groups blend ancient worship with contemporary environmental and cultural revival efforts, often through rituals that echo shamanistic traditions while adapting to urban settings, as part of broader efforts to reclaim pre-Islamic roots amid globalization.[42]References
- https://www.isars.org/wp-content/uploads/[2021](/page/2021)/01/ShamanVol12_2004_dld.pdf