Hubbry Logo
UmayUmayMain
Open search
Umay
Community hub
Umay
logo
8 pages, 0 posts
0 subscribers
Be the first to start a discussion here.
Be the first to start a discussion here.
Umay
Umay
Umay
View on Wikipedia
from Wikipedia
Umay
Goddess of Newborn Children and Souls
AbodeSky
GenderFemale
Ethnic groupTurkic peoples
Genealogy
SiblingsErlik
Koyash
Ay Tanrı
Ülgen
SpouseTengri

Umay (also known as Umai; Old Turkic: 𐰆𐰢𐰖; Kazakh: Ұмай ана, Ūmai ana; Uzbek: Umay ona; Kyrgyz: Умай эне, Umay ene; Turkish: Umay Ana) is the goddess of fertility in Turkic mythology and Tengrism and as such related to women, mothers, and children.[1] Umay not only protects and educates babies, but also may separate the soul from the dead, especially young children. She lives in heaven and is invisible to the common people. Souls of babies-to-be-born are kept in her "temple" of Mount Ymay-tas or Amay. The Khakas emphasize her in particular.[2] From Umai, the essence of fire (Od Ana) was born.[3]

Etymology

[edit]

The Turkic word umāy originally meant "placenta, afterbirth" and this word was used as the name for the goddess whose function was to look after women and children, and she is associated with fertility.[4][5] In Mongolian, Umai means "womb" or "uterus", possibly reflecting acculturation of Mongols by Turks or ancient lexical ties between Mongols and Turks.[6] Similar phenomenon is observed in Japanese 生まれ umare "birth",[7] seemingly cognate with Old English umba "child" ~ Old English womb "belly, uterus" (of unknown origin),[8] all together offering an *(h)um-, *(kw)um- or *(k)uŋ- "to give birth, act of parturition; [secondary, mythologically] to bring life forth" as a subject for a linguistic research.

Goddess of children

[edit]

The name appears in the 8th century inscription of Kul Tigin in the phrase Umay teg ögüm katun kutıŋa "under the auspices of my mother who is like the goddess Umay".

Umay is a protector of women and children. The oldest evidence is seen in the Orkhon script monuments. From these it is understood that Umay was accepted as a mother and a guide. Also, khagans were thought to represent Kök Tengri. Khagan wives, katuns or hatuns, were considered Umays, too. With the help of 'Umay, katuns had babies and these babies were the guarantee of the empire. According to Divanü Lügat’it-Türk, when women worship Umay, they have male babies. Turkic women tie strings attached with small cradles to will a baby from Umay. This belief can be seen with the Tungusic peoples in southern Siberia and the Altay people. Umay is always depicted together with a child. There are only rare exceptions to this. It is believed that when Umay leaves a child for a long time, the child gets ill and shamans are involved to call Umay back. The smiling of a sleeping baby shows Umay is near it and crying means that Umay has left.[9]

Potapov states that, as protector of babies, deceased children are taken by Umai to the heavens.[10]

In the view of the Kyrgyz people, Umay not only protects children, but also Turkic communities around the world. At the same time Umay helps people to obtain more food and goods and gives them luck.

As Umay is associated with the sun, she is called Sarı Kız 'Yellow Maiden', and yellow is her color and symbol. She is depicted as having sixty golden tresses that look like the rays of the sun. She is thought to have once been identical with Od iyesi. Umay and Ece are also used as female given names in the Republic of Turkey.

Umay's representation of childbirth, growth and her connection to nature is also presented in Turkish culture today in a tree called "The Umay Nine Trees" at the Teos Archaeological Site. "Amidst these remnants of human endeavor, a silent guardian of nature and the circle of life stands tall – an olive tree believed to be nearly 1,800 years old, named after Umay Nine (Nana Umay), one of the most enduring figures of Anatolian and Central Asian mythologies."[11]

References

[edit]
[edit]

Bibliography

[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Umay

View on Grokipedia
from Grokipedia
Umay, also known as Umay Ana or Umai, is a prominent in ancient and the Tengriist belief system of the , revered as the protector of , , women, mothers, and children. Her name derives from the root umāy, meaning "placenta" or "afterbirth," symbolizing her close association with birth and nurturing life. In Turkic traditions, Umay embodies benevolent maternal qualities, often depicted as an earth-mother figure who ensures the safety and prosperity of families, providing good fortune and warding off harm from infants and expectant mothers. She is believed to own the , a sacred symbol of and renewal central to her domain. Worship of Umay dates back to ancient Turkic societies in regions like the Sayan-Altai highlands, where petroglyphs and ethnographic evidence reveal her enduring role in rituals and . While primarily a force of life and goodness, some narratives introduce a dual aspect with Kara Umay (Black Umay), representing death and adversity, though the benevolent Umay remains the dominant . Umay's influence extends into contemporary Turkic cultural expressions, including fine arts and , where her image continues to symbolize maternal strength and . Her highlights the matriarchal elements in early Turkic social structures, as seen in myths portraying women as leaders and progenitors.

Etymology and Names

Linguistic Origins

The name "Umay" derives from the Proto-Turkic root *üma(y), which primarily denoted "" or "afterbirth," evoking associations with birth, nurturing, and the life-sustaining aspects of motherhood in ancient Turkic . This etymological foundation underscores the term's intrinsic link to and , as the symbolizes the vital connection between and . Within the broader Altaic linguistic family, the term exhibits connections to ancient , where "umai" similarly signifies "womb" or maternal enclosure, suggesting possible shared lexical heritage or among steppe nomads that reinforced themes of maternal safeguarding. Proto-Mongolian reconstructions confirm *(h)umaj as "womb," highlighting parallel semantic fields across these related tongues. The earliest historical attestations of "Umay" or its variant "Umai" appear in the 8th-century CE , the oldest surviving Turkic runic texts, where it is invoked in contexts tied to divine feminine influence. Later Turkic documents, such as the 11th-century Dîvânu l-Lugat al-Türk—a comprehensive compiled by —preserve references to the term and its associations, reflecting its continuity in medieval Turkic. Across Turkic language branches, phonetic evolution has produced variations from the Proto-Turkic *üma(y), including shifts from the high front rounded *ü to unrounded or back vowels in certain dialects, yielding modern reflexes like "Umai" in Kazakh (with a diphthongal ending) and "Umay Ana" (Mother Umay) in Turkish , where the added "Ana" emphasizes the maternal epithet. These changes align with common Turkic sound laws, such as and delabialization in Oghuz and Kipchak subgroups.

Cultural Variations

In Turkic traditions, the name Umay exhibits variations that reflect linguistic and cultural nuances across ethnic groups. Among Kyrgyz and Kazakh communities, it is commonly rendered as Umai or Umay Ene, emphasizing her maternal essence in nomadic tied to life and . In Tatar , particularly among with roots in pre-Islamic Bulgar heritage, the form Umay-ene appears, denoting "Mother Umay" and preserving echoes of ancient rituals in epic tales and customs. Similarly, in Yakut (Sakha) mythology, the variant Ömay or Imay integrates into Siberian Turkic narratives, adapting the etymological root linked to the to local animistic beliefs. Beyond core Turkic contexts, Umay's name has been incorporated into neighboring traditions, demonstrating cross-cultural exchanges. In Mongolian shamanism, Umai serves as a spirit associated with the wilderness and fertility, deriving directly from the term for "womb" or "placenta," which underscores shared lexical ties with Turkic peoples and positions her as a guardian in broader Altaic spiritual systems. Influences extend to Siberian shamanism among Tunguz groups, where Imay functions as a soul-keeper for unborn children, blending with local practices of spirit invocation and highlighting her role in animistic rites across northeastern Siberia. Titles accentuating motherhood further diversify her nomenclature. In Altai epics, Ürüng Ümay denotes "Fertile Umay," evoking abundance in mountainous nomadic settings, while Umay Ana ("Mother Umay") prevails in modern Turkish revivalism, reviving pre-Islamic elements within contemporary cultural movements. These epithets, such as Umay-ana in broader Turkic-Mongolian lore, reinforce her nurturing . Regional differences manifest in how the name adapts to environmental and historical contexts. Central Asian variants like Umai in Kyrgyz-Kazakh traditions align with mobile pastoral lifestyles, invoking her in rituals for prosperity and welfare, whereas Anatolian forms post-Islamic contact, such as Umay Ana, evolve through syncretic folk practices that blend Tengriist roots with regional customs.

Role in Turkic Mythology

Fertility and Childbirth

In ancient Turkic shamanistic beliefs, Umay served as the central governing , particularly in the realms of conception, , and , where she was thought to determine the entry of the () into the and the of the developing child. This role positioned her as a life-giving force, invoked by women seeking conception or safe , with rituals often involving offerings to appeal for her benevolence in sustaining pregnancies amid the harsh conditions of life. Her influence was seen as essential for the continuation of clans, tying individual to communal survival. Turkic myths portray Umay as actively intervening during birth, protecting the unborn and newborn from malevolent entities like the demon Albastı, which was believed to attack vulnerable mothers and infants by causing complications or harm during labor. In these narratives, Umay descends from the heavens to shield the mother, sometimes depicted as breathing or infusing life into the newborn to grant it strength and , symbolizing the that animates human existence. Such stories underscore her as a guardian spirit whose presence during delivery warded off evil and facilitated successful outcomes. Umay's association with extended beyond to encompass abundance in , linking the cycles of and birth to the of the and herds central to steppe nomadism, where bountiful pastures and mirrored familial growth. This connection reflected a in which human paralleled ecological renewal, with invocations to Umay during planting or seasons seeking parallel blessings for both and agricultural yields. Historical evidence of Umay's in rituals appears in 11th-century Arabic sources, where women offered prayers to Umay for and easy deliveries, with practices tied to shamanic ceremonies. These include tying symbolic cradles as part of rituals ensuring the birth of healthy children. Earlier attestation comes from 8th-century among the , referencing Umay as a divine protector invoked in familial and procreative contexts, while archaeological finds like fertility-related petroglyphs from the Kudyrge site further illustrate her ritual significance in birth rites. These post-birth protections, such as warding off spirits from infants, are elaborated in related traditions focused on maternal and child safeguarding.

Protection of Mothers and Children

In Turkic folklore, Umay is revered as a guardian spirit who intervenes to protect postpartum women from malevolent entities, such as the Kara Umay, believed to cause illness and harm during the vulnerable period following . Shamans and midwives invoke Umay's name in rituals to expel these spirits, ensuring the mother's recovery and the infant's safety. To ward off such threats, families traditionally use protective amulets, including red threads, fabrics, or iron objects inscribed or dedicated to Umay, which are placed near the mother and child to invoke her benevolent presence. Turkic oral traditions feature tales where Umay appears as a compassionate figure cradling unprotected infants or manifesting to heal ailing ren, often depicted as a winged spirit who breathes life and vitality back into the young. These narratives emphasize her role in sustaining child welfare beyond birth, with invocations during illness rituals calling upon her to restore and avert untimely . While her guardianship primarily focuses on human mothers and offspring, it extends to the young of , safeguarding herds from harm and promoting their prosperity as part of household abundance. This protection varies across Turkic groups; for instance, among Siberian peoples like the , Umay is emphasized as a . Rituals seeking Umay's intercession also aid childless women, involving offerings or prayers to restore or bless adoptions, framing her as a restorer of familial bonds through protective grace. Ethnographic records from 19th-century Siberian Turkic groups, such as the , portray Umay as a who shields newborns and young children from harm, with her essence tied to the for ongoing safeguarding.

Associations with Animals and Nature

In , Umay is depicted as an earth-mother spirit who nurtures world, extending her protective influence beyond s to wild animals and their reproductive cycles. She safeguards and their offspring, ensuring the of in harmony with ecological balance, as reflected in cosmological traditions that emphasize her role in connecting s to the broader environment. This association underscores Umay's function as a life-sustaining force, controlling the of and while promoting the reproduction of animals alongside . Myths in Altai folklore link Umay to the , known as the High Beech or Ulu Kayın, which she owns and embodies as a symbol of cosmic continuity and growth. In these narratives, Umay's presence manifests in forests and steppes as a benevolent guardian, fostering abundance and renewal within these landscapes. Her embodiment of the earth-mother positions her as a pivotal figure in maintaining the vital cycles of vegetation and wildlife in these environments. Within shamanic practices of ancient Turkic traditions, Umay is invoked through rituals that seek her aid for bountiful hunts and the health of , often involving offerings of prepared and dishes rather than direct animal sacrifices. These ceremonies highlight her role in harmonizing human activities with natural rhythms, invoking her to ensure prosperity in and wild pursuits. Symbolic ties to birds and deer as messengers of Umay appear in Turkic lore, particularly through shamanic attire featuring bird feathers and deer antlers, which evoke her protective essence in . Archaeological evidence from early medieval Turkic sites, such as petroglyphs from the Kudyrge burial ground (dating to the 6th-7th centuries CE), reinforces these connections, depicting animal motifs that align with Umay's domain over nature's messengers.

Depictions and Attributes

Physical Appearance

In traditional Turkic folklore and art, Umay is commonly portrayed as a beautiful . In some accounts, such as Teleut traditions, she has long silver hair, while other descriptions associate her with the sun and depict her with sixty golden tresses resembling its rays, earning the epithet Sarı Kız ('Yellow Maiden'), symbolizing her celestial and nurturing essence. She is frequently depicted wearing a distinctive three-horned headdress resembling a , which signifies her divine status and is evident in ancient . Her attire consists of flowing robes or chapans embroidered with decorative patterns, such as motifs or linear stripes, evoking and natural abundance as seen in interpretations. Variations in her visualization include ethereal forms descending from the sky or winged representations, particularly in Central Asian and Azerbaijani artistic traditions where she appears as a bird-like or winged female figure. In some narratives, she manifests as a youthful maiden, while in others as a mature motherly figure. Rare anthropomorphic depictions appear in petroglyphs from the , dating to the early medieval period (approximately 5th–10th century CE), portraying a prominent figure with a three-horned headdress accompanied by child-like attendants.

Symbols and Representations

In Turkic and artifacts, Umay is symbolized by the , often rendered as the "orken" motif in Kazakh on carpets and dresses, representing growth, , and the continuation of lineages. Bows and arrows serve as emblems of , appearing in embroidered forms on Kazakh rugs, Tatar armbands, and Shor items, evoking Umay's role in warding off harm. motifs manifest as drop-shaped elements in Karakalpak textiles, symbolizing the fetus and reproductive essence. Representations in jewelry and textiles from 18th- to 20th-century Kazakh and Kyrgyz crafts include amulets with horned figures, such as three-horned headdresses drawn from like the Sulek petroglyphs and Kudyrge burial ground carvings, denoting divine authority and safeguarding. designs feature prominently, with patterns like the "kaz moyin" (goose neck) on Karakalpak gowns and "kuskanat" () on Kazakh textiles, signifying the souls of unborn children and ethereal protection. These elements appear in headdresses, such as the Kazakh saukele adorned with feathers and beads for and celestial ties, as well as shell amulets ("zhylan bas") on . Color associations in these representations emphasize and silver threads, mimicking Umay's radiant hair for protective qualities, alongside for the celestial realm and for solar fertility, as seen in Karakalpak "kok koylek" garments and embroidered Kazakh cradles (beşik) covered in blankets. and patterns on Kyrgyz children's attire and Kazakh kimeshek further invoke Umay's benevolence through geometric symbols of protection and abundance. Modern artistic revivals in , particularly , include sculptures and paintings depicting Umay with infants to highlight her nurturing aspect, such as Batukhan Baymen's 2015 graphic "Umay-Ana," which integrates traditional three-horned motifs with contemporary , and Sembigali Smagulov's 2017 painting "Umay – Goddess of Fertility," portraying her as a towering guardian figure. These works draw from ancient petroglyphs and plaques, adapting horned and ornamental elements into visual art that preserves Umay's symbolic legacy.

Worship and Cultural Impact

Ancient Rituals and Practices

In pre-Islamic Turkic societies, rituals centered on invoking as a protective to ensure safe delivery and infant well-being. Shamans, known as kam, performed ceremonies involving and prayers to summon Umay's aid during labor and postpartum recovery, often placing symbolic talismans such as bows, arrows, bronze buttons, and amulets near the newborn to ward off evil spirits. These practices are documented in 11th-century Karakhanid texts like Divanü Lügati’t-Türk, which describe Umay as a guardian spirit for , with rituals including a sacrificial offering on the ninth day after birth to honor her role in facilitating delivery. During cradle ceremonies, elders would invocations three times, such as "May they be righteous, may they be good boys," while burying the in a protected location to symbolically link the child to Umay's nurturing essence. Seasonal fertility festivals in the Altai regions, dating to the pre-10th century, involved offerings at sacred trees. Communities conducted spring rites by pouring milk and scattering grains or beans at these sites, accompanied by tying white ribbons to the branches as symbols of purity and renewal, seeking blessings for agricultural abundance and human progeny. These gatherings, rooted in shamanic traditions, involved communal processions and libations to restore , reflecting associations with growth and the life cycle. Shamanic invocations occurred during periods of cosmic or environmental imbalance, such as eclipses and droughts, where kam would enter states, using drums adorned with symbolic representations—like birds or vapor—in group rituals that blended and to avert calamity, as preserved in Buryat and Tuvan ethnographic traditions. These practices preserved pre-Islamic Tengriist elements, with shamans acting as intermediaries to invoke protective energy against disruptions in natural order. Archaeological evidence from the supports the centrality of Umay in maternal rituals, including 8th-century CE runic inscriptions on monuments like the Bilge Kağan stele, which reference her alongside as a bestower of and familial protection. Altars and stone balbals nearby feature female figurines, interpreted as votive offerings for maternal vows, where devotees likely placed pledges for and child safety during ceremonies. Petroglyphs from contemporaneous Altai sites, such as Kudyrge, depict shamans in poses near such figures, underscoring Umay's role in these communal devotions.

Modern Interpretations and Legacy

In the post-Soviet era, Umay has experienced a notable resurgence within neo-Tengrist movements across Turkic communities, particularly in and , where she symbolizes ancestral spiritual heritage and amid efforts to reclaim pre-Islamic traditions. This revival, gaining momentum since the 1990s, integrates Umay into contemporary nationalist discourses, positioning her as a guardian of cultural continuity in the face of and secular influences. In and , Umay serves as a potent emblem of feminine within feminist and cultural narratives, embodying strength, , and maternal protection that resonate with modern discussions on roles. Contemporary Turkish art frequently reinterprets Umay alongside figures like to highlight themes of abundance and resilient womanhood, preserving her relevance in . Similarly, in Kazakh contexts, she personifies the ideal of a powerful , inspiring psychological support frameworks for young families and reinforcing respect for women's societal contributions. Post-Soviet and have incorporated Umay into their national identities through fine arts and ethnographic revivals, using her image to foster a sense of ethnic pride and Tengrian roots. Artists in , for instance, have created works like the 2010 tapestry Umay by Mukanov Malik and Zhamkhan Aydar, which blends traditional ornamentation with modern symbolism to evoke protection and , aiding in the reconstruction of cultural narratives after . Other examples include Akhmet Akhat's 2003 Umay, depicting her amid elemental forces, and Batukhan Baymen's 2015 graphic Umay-Ana, which merges her with Christian to bridge historical influences, thereby enhancing educational and national consciousness. In , ancient stone depictions of Umay-like figures continue to inform contemporary discussions, underscoring her enduring protective role. Umay's legacy extends to modern wellness and familial practices in Turkic societies, where her protective influences rituals around and motherhood, such as invocatory blessings during weddings and deliveries that echo traditional Tengrian elements. These adaptations provide emotional and communal support, aligning with broader efforts to revitalize indigenous beliefs for contemporary family dynamics. As of 2025, her integration into , psychology, and rituals has heightened global awareness of , promoting cross-cultural dialogues on feminine divinity and ecological harmony, including modern musical interpretations like the "AY YOLA," which reimagines Umay as a divine spirit in contemporary Turkic contexts.

Kara Umay

Kara Umay, often translated as "Black Umay," functions as the dark counterpart to the benevolent Umay in Turkic dualistic beliefs, personifying death, misfortune, and harm associated with motherhood and infancy. This malevolent spirit is believed to induce miscarriages, , and injury to mothers, directly opposing Umay's role in safeguarding and child welfare. In Altai and Yakut traditions, she embodies the destructive forces that disrupt the life-giving aspects of existence, reflecting a broader cosmological balance between creation and loss. Myths in Yakut (Saha) and Altai folklore depict Kara Umay—sometimes called Hara Imay or Karay May—as a shadowy entity that steals the souls of newborns or lingers in households to cause repeated child deaths, appearing as an ominous presence during vulnerable postnatal periods. To counter her influence, specific rituals are employed, such as the Yakut Imay Çabırarga ceremony, which aims to expel the spirit from the home when infant fatalities occur, or Altai shamanic practices where a wooden doll is crafted and sent downriver in a cradle to lure Kara Umay away. These counter-rituals often involve iron tools and red objects, which folklore holds as repellents to her malevolence. The concept of Kara Umay underscores the duality in Turkic cosmology, where she represents the inevitable destructive phase of the life cycle—birth shadowed by death—prompting invocations of Umay herself to repel her threats, as documented in ethnographic records from Siberian Turkic groups. This oppositional dynamic highlights Umay's protective function against such perils during and . While textual descriptions dominate, rare artistic representations in traditional Siberian lore portray Kara Umay as a horned figure clad in dark robes, symbolizing the inexorable grip of loss on familial continuity.

Connections to Tengriism and Other Figures

In Tengriism, the ancient religion of the Turkic and Mongolian peoples, Umay occupies a prominent yet subordinate position as an earth-bound fertility spirit beneath the supreme sky god , who embodies the eternal blue sky and cosmic order. As Tengri's favored consort or high-ranking , Umay serves to bridge the divine and human realms, ensuring harmony in nomadic life by protecting , bonds, and the vitality of the steppes' inhabitants and livestock. This cosmological role reflects the dualistic structure of Tengriism, where Tengri governs the heavens and abstract forces, while Umay embodies terrestrial nurturing and renewal, often invoked in rituals to maintain balance between the upper world and earthly existence. Umay exhibits parallels with earth-mother figures in other mythologies, stemming from shared motifs of maternal divinity in Eurasian traditions. These connections arise from interactions among cultures, incorporating elements of chthonic goddesses into the Turkic shamanic framework. Umay's attributes as a benevolent protector of progeny and echo these archetypes, adapting them to the nomadic emphasis on communal survival and reproduction without direct syncretic fusion. Within Turkic epics, Umay aids heroic figures by sustaining lineage and valor, often counterbalancing darker influences to preserve cosmic equilibrium for the clan's prosperity. These depictions highlight Umay's integration into the broader pantheon, where she facilitates divine support for human endeavors in the face of adversity. Following the spread of Islam in Central Asia and Anatolia from the 8th century onward, Umay underwent syncretism with Islamic figures like Fatma Ana (or Fatima), blending her pre-Islamic traits of motherhood and healing into folkloric narratives while preserving core elements of fertility and protection. In Anatolian traditions, this fusion manifests in tales where Fatma Ana inherits Umay's role as a guardian of women and children, often symbolized by protective amulets that echo Umay's shamanic invocations, thus maintaining her essence amid monotheistic adaptation. This process exemplifies how Umay's archetype endured through cultural layering in Turkic societies.

References

  1. https://rupkatha.com/V13/n3/v13n342.pdf
  2. https://dergipark.org.tr/tr/download/article-file/5064583
  3. https://inlibrary.uz/index.php/eijmrms/article/download/25562/26406/29674
  4. https://rupkatha.com/V13/n1/v13n146.pdf
  5. https://egitimbilimleri.medeniyet.edu.tr/documents/egitimbilimleri/doc/march-2021-1-1.pdf
  6. https://www.ocerints.org/intcess21_e-publication/papers/69.pdf
  7. https://www.ijoess.com/DergiPdfDetay.aspx?ID=5580
  8. https://www.academia.edu/64646637/Proto_Turkic_Mythologic_Terms_Some_Etymological_Observations
  9. https://starlingdb.org/cgi-bin/response.cgi?root=config&basename=%252Fdata%252Falt%252Fmonget&table=0&text_number=556&single=1
  10. https://www.academia.edu/63177243/D%C3%AEv%C3%A2nu_Lug%C3%A2ti_t_T%C3%BCrk_teki_Umay%E1%B8%B3a_Tap%C4%B1nsa_O%C4%A1ul_Bulur_Atas%C3%B6z%C3%BCndeki_Umay_%C4%B1n_Anlamland%C4%B1r%C4%B1l%C4%B1%C5%9F%C4%B1_%C3%9Czerine
  11. https://files.eric.ed.gov/fulltext/EJ1114954.pdf
  12. https://isaalemdag.com/umay-ana/
  13. https://japanesemythology.wordpress.com/notes-umay-umai-the-earth-goddess/
  14. https://www.encyclopedia.com/environment/encyclopedias-almanacs-transcripts-and-maps/umai
  15. https://www.researchgate.net/publication/395856075_Mother_Goddes_Cult_in_Mythology_Comparative_Analysis_of_Representations_of_Umay_Mother_and_Gaia_and_Their_Reflections_on
  16. https://ulukayin.org/umay-goddess-of-fertility-in-turkic-mythology/
  17. https://dergipark.org.tr/tr/pub/turkbilig/issue/40534/489249
  18. https://moluch.ru/archive/257/58855/
  19. https://dergipark.anas.az/index.php/pac/article/download/3105/3082/4006
  20. http://silkroadfoundation.org/newsletter/vol11/SilkRoad_11_2013_yatsenko.pdf
  21. https://cajas.kz/journal/article/view/889
  22. https://globalresearchnetwork.us/index.php/ajshr/article/download/3498/3042/5657
  23. https://altaimountains.com/mountain_altai_rituals
  24. https://www.isars.org/wp-content/uploads/2020/12/ShamanVol03_1995_Reprint2009_dld.pdf
  25. https://www.researchgate.net/publication/233110240_Religious_revival_nationalism_and_the_%27invention_of_tradition%27_Political_Tengrism_in_Central_Asia_and_Tatarstan
  26. https://www.academia.edu/7896323/_Religious_Revival_Nationalism_and_the_Invention_of_Tradition_Political_Tengrism_in_Central_Asia_and_Tatarstan_Central_Asian_Survey_26_no_2_2007_203_216
  27. https://www.researchgate.net/publication/362241378_GODDESS_CYBELE_AND_UMAY_ANA_IN_CONTEMPORARY_TURKISH_ART
  28. https://astanatimes.com/2024/03/umai-deity-and-modern-resonance-of-kazakh-women-in-mythology/
  29. https://tsj.enu.kz/index.php/new/article/view/624
  30. https://www.linkedin.com/posts/murat-taskiner_ay-yola-homay-%25D0%25BF%25D1%2580%25D0%25B5%25D0%25BC%25D1%258C%25D0%25B5%25D1%2580%25D0%25B0-%25D0%25BA%25D0%25BB%25D0%25B8%25D0%25BF%25D0%25B0-2025-%25D0%25BE%25D1%2584%25D0%25B8%25D1%2586%25D0%25B8%25D0%25B0%25D0%25BB%25D1%258C%25D0%25BD%25D1%258B%25D0%25B9-activity-7391125549621932032-4uf4
  31. https://acikerisim.aksaray.edu.tr/bitstreams/daa90929-e554-4cb3-9412-df1e5df7b8d3/download
  32. https://openaccess.iku.edu.tr/server/api/core/bitstreams/d6568e4c-4949-4af2-9164-f5a10b1233b0/content
  33. https://www.academia.edu/104656451/Traces_of_old_Turkish_beliefs_in_folk_beliefs_of_Adana_comparison_analysis
  34. https://www.researchgate.net/publication/390286497_KORKU_KULTURU_BAGLAMINDA_ALKARISI_INANMALARI_ALKARISI_BELIEFS_IN_THE_CONTEXT_OF_A_CULTURE_OF_FEAR
  35. https://ekam.ege.edu.tr/files/ekam/icerik/2024-REYHAN_DEGIRMENCI.pdf
  36. https://isamveri.org/pdfdrg/D00206/2012_2/2012_2_POTAPOV.pdf
  37. https://dergipark.org.tr/tr/download/article-file/406062
  38. https://www.researchgate.net/publication/365637378_THE_IMAGE_OF_THE_MOTHER_IN_KYRGYZ_FOLKLORE_AND_SONGS_KIRGIZ_FOLKLORUNDA_VE_SARKILARINDA_ANNE_IMAJI
  39. https://www.academia.edu/39601931/Legendary_F%C4%81%E1%B9%ADima_in_the_Sh%C4%AB_%C4%AB_tradition
Add your contribution
Related Hubs
User Avatar
No comments yet.